The essays were written during a difficult time in Twain's life; he was deep in debt and had lost his wife and one of his daughters. The book consists of a series of short stories, many of which deal with God and Christianity. Twain penned a series of letters from the point-of-view of a dejected angel on Earth. This title story consists of letters written by the archangel Satan to archangels, Gabriel and Michael, about his observations on the curious proceedings of earthly life and the nature of man's religions. By analyzing the idea of heaven and God that is widely accepted by those who believe in both, Twain is able to take the silliness that is present and study it with the common sense that is absent. Not so much an attack as much as a cold dissection. Other short stories in the book include a bedtime story about a family of cats Twain wrote for his daughters, and an essay explaining why an anaconda is morally superior to Man. Twain's writings in Letters From the Earth find him at perhaps his most quizzical and questioning state ever.

    Ten lyrical and passionate essays on the culture, art, and history of Western Europe written from the perspective of the post-Stalinist thaw of the 1960s.

    Not thrift but generosity and an indifference to money; not caution but courage and a contempt for danger; not shrewdness but frankness and a love of truth; not tact but a love of ones neighbor and self-denial; not a desire for success but a desire to be and to know." Whether she writes of the loss of a friend, Cesare Pavese; or what is inexpugnable of World War II; or the Abruzzi, where she and her first husband lived in forced residence under Fascist rule; or the importance of silence in our society; or her vocation as a writer; or even a pair of worn-out shoes, Ginzburg brings to her reflections the wisdom and grace of a survivor and the spare, wry, and poetically resonant style her readers have come to recognize.

    H. Auden assembled, edited, and arranged the best of his prose writing, including the famous lectures he delivered as Oxford Professor of Poetry. The result is less a formal collection of essays than an extended and linked series of observations—on poetry, art, and the observation of life in general.The Dyer's Hand is a surprisingly personal, intimate view of the author's mind, whose central focus is poetry—Shakespearean poetry in particular—but whose province is the author's whole experience of the twentieth century.

    

    Essential to the understanding of the searching and remarkably informed spirit of this protean writer.

    Russell, the sage non-conformist, is always meaningful, no matter what the topic or the issue. In this small book are some of his old but nonetheless remarkable observations, and some of the thoughts he expressed on his 90th birthday. Here are titles, taken at random from the Table of Contents: Psychoanalysis Takes a Look; Envy and Belief; On Male Superiority; What Social Science Can Do; Intellectual Rubbish; Don’t Be Too Certain; On Being Old.

    Adorno (1903-1969), one of the principal figures associated with the Frankfurt School, wrote extensively on culture, modernity, aesthetics, literature, and—more than any other subject—music. To this day, Adorno remains the single most influential contributor to the development of qualitative musical sociology which, together with his nuanced intertextual readings of musical works, gives him broad claim as a continuing force in the study of music. This long-awaited collection of twenty-seven essays represents the full range of Adorno's music writing. Nearly half of the essays appear in English for the first time; all of the essays are fully annotated; and the previously translated essays have been corrected and missing text restored, making this volume the definitive resource on Adorno's musical thought.

    

    This expanded collection of essays astutely points out the limits of "reason" in rationalist politics.Oakeshott criticizes ideological schemes to reform society according to supposedly "scientific" or rationalistic principles that ignore the wealth and variety of human experience. "Rationalism in politics," says Oakeshott, "involves a misconception with regard to the nature of human knowledge." History has shown that it produces unexpected, often disastrous results. "Having cut himself off from the traditional knowledge of his society, and denied the value of any education more extensive than a training in a technique of analysis," the Rationalist succeeds only in undermining the institutions that hold civilized society together. In this regard, rationalism in politics is "a corruption of the mind."Timothy Fuller is Professor of Political Science and Dean of the College at Colorado College.

    This is a collection of essays, currently out of print, given by Lewis at various places over various years.

    The Word as Archipelago is the first complete translation into English of La Parole en archipel, an important book that René Char published in 1962, and a book whose title is an apt figure for the whole body of poetry that Char wrote over a period of fifty years. The author of this book is a lover, a visionary of the natural world, an elegist, a phenomenologist of encounter, a mystic of the night, a spirit of defiant freedom who in the Second World War had been a leader in the French Resistance. The book includes work in the different forms Char fluently moves among—the verse poem, the prose poem, and the aphoristic sequence—and displays his characteristic stylistic gifts: vivid concreteness, speculative incisiveness, archipelago-like scope. The word is an island belonging to a unity always partially hidden. Robert Baker’s resonant translation brings into English this language of intuitive crossings. A poet of pessimism and hope at once, perhaps the greatest French practitioner of the prose poem since Rimbaud, Char writes a beautifully open poetry of his avventura amorosa with life itself.

    has come to be a kind of nagging embarrassment to criticism." Despite the rise of academic trends like cultural studies, we don't have a criticism that speaks to the actual, immediate experience of seeing and responding to popular culture. Warshow argued that the evasion of the popular arts in his time was due to a "disastrous vulgarization of intellectual life" that corrupted American liberalism from the 1930s to the 1950s. Political correctness then, like political correctness since the 1960s, had led to "organized mass disingenuousness" on the part of intellectuals who turned away from developing a vocabulary for describing the immediate, aesthetic experience and used irony instead, even about their own experiences. But, says Warshow, "a whole literature cannot be built on irony." Warshow died a young man of 37 in 1955, but he left as his legacy a series of essays for The Partisan Review, Commentary, The Nation, and other journals. These writings, the cornerstone of a major account of the role of mass culture in our lives, were first gathered and published as a book in 1962. A number of the essays have been anthologized frequently, and the book as a whole has achieved cult status for a number of discerning critics.

    Weigley here wrote a series of biographical essays on the development of American military thought. Starting with the American Revolution, Weigley covers George Washington and Alexander Hamilton; John C. Calhoun; Dennis Hart Mahan; Henry W. Halleck and George B. McClellan; William T. Sherman And Ulysses S. Grant; Emory Upton and his disciples; John A. Logan; John M. Schofield; R. M. Johnston; Leonard Wood; and ending with John McAuley Palmer and George C. Marshall.

    Book by Muir, Edwin