Witchcraft for Emotional Wisdom is a supportive guide that will teach you how to access the deeper parts of yourself, gain control of your emotions, and put you on the path to healing by using the transformative powers of magic.What sets Witchcraft for Emotional Wisdom apart:Emotional witchcraft 101—Begin your journey by learning everything you need to know about the holistic practice of healing using modern witchcraft and how it can improve your life.Wisdom and healing for all—This supportive guide is inclusive, welcoming, and includes insights and practices that can be used by both new and seasoned witches looking to enhance their craft.Simple spells, rituals, and remedies—You’ll create a personal altar to practice your healing magic, blend botanical incense to clear your mind, make an empowering energy potion, and more using easy-to-find tools like crystals, candles, herbs, and tarot cards.Restore your emotional health, better understand your feelings, and create a more magical life with Witchcraft for Emotional Wisdom.

    

    

    An English translation from the original Maltese Bookil-Vanġelu Sigriet ta' ĠesùFor more feedback and reviews about Anton Sammut's The Secret Gospel of Jesus follow The Kamra Tal Books facebook page

    This illustrated, card-by-card analysis reveals detailed insights drawn from the multi-layered traditions of the Hermetic Order of the Golden Dawn, the magical order that most strongly influenced modern tarot, helping you give better readings informed by the history of spiritual practice.For each card, you will discover how astrology, mythology, alchemy, the elements, and Qabalah contribute to the card's overall meaning. Authors T. Susan Chang and M. M. Meleen, co-hosts of the popular Fortune's Wheelhouse podcast, decipher the symbols and stories of tarot. Their carefully researched synthesis of esoteric ideas is designed to foster a deeper connection with the wisdom of the cards.

    Printed on 100 gsm natural paper.Contents:Preface to the series.Methodologies: Creating a compassMiracle: Towards a definitionBa'al Zebul: The Lord of the ManorBibliography for the seriesFrom the Preface:"The earliest depictions we have of Jesus portray him as a magician, using a wand or staff as an aid in his wondrous feats. For many modern Christians, however, such images would be considered heretical because the Church today assumes that Jesus performedmiracles and the power of magic is given by God's adversary: Satan. The concept of a 'miracle', however, is anachronistic because today it means something that happens outside of the natural order but this concept was foreign to people in the first century. For the gospel writers and their audiences these events may have been extra-ordinary, they may have also carried divine significance and symbolism, but they were not dependent on an outside, 'supernatural' intervention for their occurrence. These 'signs and wonders' were considered part of the inherent, albeit infrequent, operations of nature. Another apologetic is to set the category of magic against one of religion and attempt to make a distinction between the two. The term 'religion,' however, is also a modern invention and, again, there is no equivalent word or concept to be found in Greek, the language used by the writers of the New Testament (NT), nor in the Jewish conceptualization of the ancient and Classical periods. What we term 'religion' was a dynamic that was not isolated from the larger culture in ancient times. We cannot separate magic from religion simply by the modern construction and definition of words. The further we examine religions, the more we see that they are steeped with strains of sorcerous forces. The term 'sorcery' is closely related to magic and, in this series, it will be used to mean communicating with entities in the spirit world so as to be empowered by them in the material dimension. In this book, the first of a comprehensive series, we will explore the feats attributed to Jesus and his followers which demonstrate that magic and sorcery were integral to the dynamics of the early Church. The evidence for this is so solid that the debate has already been conceded by many conservative Christian apologists. Our focus here, therefore, is not so much *that* the early Church performed magic but, rather undertsanding *how* they achieved these wonders."