Sivaprakasam Pillai in 1902.

    A series of contemplations lead us gently but directly to see that our essential nature is neither a body nor a mind. It is the conscious Presence that is aware of this current experience. As such it is nothing that can be experienced as an object and yet it is undeniably present. However, these contemplations go much further than this. As we take our stand knowingly as this conscious Presence that we always already are, and reconsider the objects of the body, mind and world, we find that they do not simply appear to this Presence, they appear within it. And further exploration reveals that they do not simply appear within this Presence but as this Presence. Finally we are led to see that it is in fact this very Presence itself that takes the shape of our experience from moment to moment whilst always remaining only itself. We see that our experience is and has only ever been one seamless totality with no separate entities or objects anywhere to be found.

    This second edition expands upon the first with 100 pages of previously unpublished dialogues, fresh quotes, brush drawings and photographs. While Mooji's presence carries a devotional fragrance, the words and drawings that spring from his Being are of the nature of non-duality. At times humorous, at times tender, occasionally sharp and always loving, Mooji responds to questioners as they speak of fear, suffering, confusion, relationships, spiritual practice and how to live their lives in peace. Yet it is Mooji's unsparing pointing to Truth, through the method of self-inquiry, which forms the essence of this book. His words represent unwavering invitations to investigate the nature of the Self and to rest effortlessly as the fullness and emptiness of Beingness. His answers encourage, challenge and never fail to illuminate. Enriched with Mooji's exquisite brush drawings - which add depth and a power of their own - this book is even more potent than the first. This edition acts like an unsparing sword that chops the mind and leaves you fully naked as your Self.

    It teaches our hearts to soften, reframes our attitude toward difficulty, and allows us to discover a wellspring of inner strength. In this recorded retreat, Pema Chödrön introduces the lojong teachings and explains how we can apply them to any situation in our life—because, as Pema says, "every moment is an opportunity for awakening." In addition, Pema also leads a guided tonglen meditation, a practice aimed at developing courage and cultivating compassion for ourselves and others. 4 CDs, 4 1/2 hours, unabridged.

    Both Nagarjuna and Aryadeva urge those who want to understand reality to induce direct experience of ultimate truth through philosophic inquiry and reasoning. Aryadeva's text is more than a commentary on Nagarjuna's Treatise on the Middle Way because it also explains the extensive paths associated with conventional truths. The Four Hundred Stanzas is one of the fundamental works of Mahayana Buddhist philosophy, and Gyel-tsap's commentary is arguably the most complete and important of the Tibetan commentaries on it. Mahayana practitioners must eliminate not only obstructions to liberation but also obstructions to the perfect knowledge of all phenomena. This requires a powerful understanding of selflessness, coupled with a vast accumulation of merit, or positive energy, resulting from the kind of love, compassion, and altruistic intention cultivated by bodhisattvas. The first half of the text focuses on the development of merit by showing how to correct distorted ideas about conventional reality and how to overcome disturbing emotions. The second half explains the nature of ultimate reality that all phenomena are empty of intrinsic existence. Gyel-tsap's commentary on Aryadeva's text takes the form of a lively dialogue that uses the words of Aryadeva to answer hypothetical and actual assertions questions and objections. Geshe Sonam Rinchen has provided additional commentary to the sections on conventional reality, elucidating their relevance for contemporary life. This is a republished version of Yogic Deeds of Bodhisattvas.

    Babaji is the One Who of His Own Will incarnates on the Earth from age to age to help seekers of the Truth and to edify spiritual leaders of our planet. One of the incarnations of Babaji is known from the book 'Autobiography of a Yogi' by Yogananda. The next coming of Babaji to the Earth in a body was from 1970 to 1984 in Haidakhan. This book is composed of the sayings of Babaji from Haidakhan, which are of significance for all people and in all times.