We sin because it offers some promise of happiness. That promise enslaves us–until we believe that God is more desirable than life itself (Psalm 63:3). Only the power of God’s superior promises in the gospel can emancipate our hearts from servitude to the shallow promises and fleeting pleasures of sin.Pastor John Piper shows how to sever the clinging roots of sin that ensnare us, including anxiety, pride, shame, impatience, covetousness, bitterness, despondency, and lust.Delighting in the bounty of God’s glorious gospel promises will free us for a less sin-encumbered life, to the glory of Christ. Rooted in solid biblical reflection, this book aims to help guide you through the battles to the joys of victory by the power of the gospel and its superior pleasure.

    Using twenty-five favorite Book of Mormon scriptures as inspiration, Debra Woods shows mothers how they can find answers to a myriad of parenting questions and challenges as they raise their children in the latter-days. Through stories and experiences taken from her own life, she offers simple suggestions for making meaningful connections with your children - suggestions on how to turn weaknesses into strengths, ideas on how to foster an atmosphere of peace and harmony, ways in which mothers can support each other, and helps for the mother who must forgive her children, and herself. Mothering with Spiritual Power is a celebration of motherhood, family life, and the difference the gospel of Jesus Christ can make for mothers and families everywhere.

    Along with the title song, the book and CD also include "The Gift We Could Not Give Each Other," written from the perspective of the adoptive parents; "Yours," the imagined words of an adopted child; and a brand-new Michael McLean song written from the perspective of the birth-grandmother. Michael has also included a special edition of his extremely popular song "You're Not Alone," created especially for those dealing with adoption. 48 page hardcover book plus CD

    When we accept a statement as true, it becomes the basis for further thought and action; rejected as false, it remains a string of words. The purpose of this study was to differentiate belief, disbelief, and uncertainty at the level of the brain.Methods: We used functional magnetic resonance imaging (fMRI) to study the brains of 14 adults while they judged written statements to be “true” (belief), “false” (disbelief), or “undecidable” (uncertainty). To characterize belief, disbelief, and uncertainty in a content-independent manner, we included statements from a wide range of categories: autobiographical, mathematical, geographical, religious, ethical, semantic, and factual.Results: The states of belief, disbelief, and uncertainty differentially activated distinct regions of the prefrontal and parietal cortices, as well as the basal ganglia.Interpretation: Belief and disbelief differ from uncertainty in that both provide information that can subsequently inform behavior and emotion. The mechanism underlying this difference appears to involve the anterior cingulate cortex (ACC) and the caudate. While many areas of higher cognition are likely involved in assessing the truth-value of linguistic propositions, the final acceptance of a statement as “true,” or its rejection as “false,” seems to rely on more primitive, hedonic processing in the medial prefrontal cortex and the anterior insula. Truth may be beauty, and beauty truth, in more than a metaphorical sense, and false propositions might actually disgust us.READ THE FULL PAPER HERE:Functional Neuroimaging of Belief, Disbelief, and Uncertainty READ THE EDITORIAL ABOUT THE STUDY WRITTEN BY OLIVER SACKS & JOY HIRSCH HERE:Neurology of Belief

    For Halík, patience is the main difference between faith and atheism. Faith, hope, and love are three aspects of patience in the face of God’s silence, which is interpreted as “the death of God” by atheists and is not taken seriously enough by fundamentalists.Using the gospel story of Jesus’s encounter with Zacchaeus, Halík issues an invitation to all people who stand (like Zacchaeus did) on the sideline—curious but noncommittal. The fact that Jesus gravitated to the poor and the marginalized means that he also has a special place in his heart for diligent seekers on the margins of the community of believers.