'Tableaux parisiens' portrays the brutal life of Paris's thieves, drunkards and prostitutes amid the debris of factories and poorhouses. In love poems such as 'Le Beau Navire', flights of lyricism entwine with languorous eroticism, while prose poems such as 'La Chambre Double' deal with the agonies of artistic creation and mortality. With their startling combination of harsh reality and sublime beauty, formal ingenuity and revolutionary poetic language, these poems, including a generous selection from Les Fleurs du Mal, show Baudelaire as one of the most influential poets of the nineteenth century.

    This stimulating selection of criticism reveals him as a worshipper at the altar of beauty, illuminating his belief that the pursuit of this ideal must be paramount in artistic expression. Reviews of exhibitions discuss works by great painters such as Delacroix and Ingres in fascinating detail, and Of Virtuous Plays and Novels sees Baudelaire as an avenging angel in defence of true art. Writings on Poe, Flaubert and Gautier evoke a profound understanding of fellow artists, while his single excursion into musical criticism, Richard Wagner and Tannhauser in Paris, displays an incisive awareness of the magical power of suggestion in music.

    This book contains the complete novels of Victor Hugo in the chronological order of their original publication.- Hans of Iceland- Bug-Jargal- The Last Day of a Condemned Man- The Hunchback of Notre-Dame- Claude Gueux- Les Misérables- Toilers of the Sea- The Man Who Laughs- Ninety-Three

    In this landmark work he depicts the Italian city-states of Florence, Venice and Rome as providing the seeds of a new form of society, and traces the rise of the creative individual, from Dante to Michelangelo. A fascinating description of an era of cultural transition, this nineteenth-century masterpiece was to become the most influential interpretation of the Italian Renaissance, and anticipated ideas such as Nietzsche's concept of the 'Ubermensch' in its portrayal of an age of genius.

    This rich devotional contains twelve chapters on those things which are precious to God: Christ, faith, trials, God's thoughts, the divine promises, the indwelling presence of the Holy Spirit, Christ's blood, God's children, God's Word, prayer, Christ's sympathy with our infirmities, and the death of the saints. This is a devotional treasure to enrich the soul.

    Ruskin was a profoundly conservative man who looked back to the Middle Ages as a Utopia, yet his ideas had a considerable influence on the British socialist movement. And in making his powerful moral and aesthetic case against the dangers of unhindered industrialization he was strangely prophetic. This volume shows the astounding range and depth of Ruskin's work, and in an illuminating introduction the editor reveals the consistency of Ruskin's philosophy and his adamant belief that questions of economics, art and science could not be separated from questions of morality. In Ruskin's words, 'There is no Wealth but Life.'

    But while eclipsed in fame by his son, the life and ministry of William H. Burns contains much that is of value to us today. This is reflected by Iain Murray who referred to The Pastor of Kilsyth as a ‘little known work,’ but notwithstanding this said it is ‘one of the best Scottish ministerial biographies.’ Those who give time to read this book will undoubtedly be led to agree with Murray.The author of The Pastor of Kilsyth was another son of William H. Burns, Islay Burns (best known as a writer, and as the successor to Robert Murray M‘Cheyne in Dundee). He gave three reasons for writing this biography, and they are still helpful in outlining its value. Islay Burns first said that he aimed to introduce his readers to a ‘humble, unobtrusive, loving, cheerfully serious, and quietly conscientious country clergyman.’ What we have here then is the life of an ‘ordinary’ faithful pastor. He held no prestigious pulpit, he held no important professorship in theology. He founded no institution. He simply laboured in relative obscurity, but did so faithfully and with perseverance. Yes, he ultimately saw great revival. But along the way there were spiritually discouraging days in the nation, there was personal hardship (for example, the early death of children) and sacrifice (for example, in supporting the founding of the Free Church of Scotland he gave up his manse and church building) and years of no great visible fruit.In our celebrity-driven age (from which the evangelical church is far from exempt), this is exactly the kind of life we need to study. We need to be reminded of the beauty, dignity and ultimately the glory of humble, obscure Christian service (Matt. 10:42). Yes, we need the towering leaders of men like John Calvin and John Knox. However, the great work of the church is ultimately carried forward by those who receive little earthly reward and recognition (but great is their reward in heaven!). William H. Burns was one of these, and we need many like him in our day.

    The heart of the story, however, lies in the incredible relationship between a brother and sister, and the love and forgiveness shown toward their selfish and greedy brother. This is a story of redemption that brings tears of joy.

    

    Child’s work often shocked the readers of her day as she sought to fight against white supremacy and the male-dominant society. This edition of Child’s The Duty of Disobedience to the Fugitive Slave Act includes a table of contents.