It is a meditation on the infinite love of God and the infinite value of the human individual. Not only are we in God's hands, says Desmond Tutu, our names are engraved on the palms of God's hands. Throughout an often turbulent life, Archbishop Tutu has fought for justice and against oppression and prejudice. As we learn in this book, what has driven him forward is an unshakeable belief that human beings are created in the image of God and are infinitely valuable. Each one of us is a God-carrier, a tabernacle, a sanctuary of the Divine Trinity. God loves us not because we are loveable but because he first loved us. And this turns our values upside down. In this sense, the Gospel is the most radical thing imaginable.It is extremely moving that in this book Archbishop Tutu returns to something so simple and so profound after a life in which he has been involved in political, social, and ethical issues that have seemed to be so very complex.

    But very few people could say just how its seemingly disparate jumble of writings — stories, letters, poems, collections of laws, religious visions — got there. Filling this knowledge gap, How the Bible Was Built clearly tells the story of how the Bible came to be. Penned by Charles Merrill Smith in response to his teenage granddaughter’s questions, the manuscript was discovered after Smith’s death and has been reworked by his friend James Bennett for a wider audience. Free of theological or sectarian slant, this little volume provides a concise, factual overview of the Bible’s construction throughout history, outlining how its various books were written and collected and later canonized and translated. Written in an easy conversational style and enhanced by two helpful appendixes (of biblical terms and dates), How the Bible Was Built will give a more informed understanding of the Bible to people of virtually any reading level and any religious persuasion. Did you know?The word “Bible” comes from biblion, a Greek word meaning “papyrus scroll.”It took several thousand years to construct the Bible.The book we call Deuteronomy was discovered hidden away in a dark corner during the reconstruction of the temple under King Josiah.The Apocrypha contains some of the earliest “detective” stories on record.Church councils had many disagreements about which books ought to be authoritative (a book called the Shepherd of Hermas almost made the cut; the book of Revelation almost didn’t).A heretic helped form the canon.Debate over the canon didn’t really end until the Protestant Reformation and the use of the printing press.

    Kramer. But what began as a floppy foot and leg weakness led to a shattering diagnosis: he had amyotrophic lateral sclerosis. ALS is a cruel, unrelenting neurodegenerative disease where the body’s muscles slowly weaken, including those used to move, swallow, talk, and ultimately breathe. There is no cure; ALS is a death sentence.When death is a constant companion, sitting too closely beside you at the dinner table, coloring your thoughts and feelings and words, your outlook on life is utterly transformed. The perspective and insights offered in We Know How This Ends reveal this daily reality and inspire a way forward for anyone who has suffered major loss and for anyone who surely will. Rather than wallowing in sadness and bitterness, anger and denial, Kramer accepted the crushing diagnosis. The educator and musician recognized that if he wanted a meaningful life, embracing his imminent death was his only viable option. His decision was the foundation for profound, personal reflection and growth, even as his body weakened, and inspired Kramer to share and teach the lessons he was learning from ALS about how to live as fully as possible, even in the midst of devastating grief.At the same time Kramer was diagnosed, broadcast journalist Cathy Wurzer was struggling with her own losses, especially the slow descent of her father into the bewildering world of dementia. Mutual friends put this unlikely pair—journalist and educator—together, and the serendipitous result has been a series of remarkable broadcast conversations, a deep friendship, and now this book.Written with wisdom, genuine humor, and down-to-earth observations, We Know How This Ends is far more than a memoir. It is a dignified, courageous, and unflinching look at how acceptance of loss and inevitable death can lead us all to a more meaningful and fulfilling life.

    Many people who visit communities for retreats and quiet days look for help in integrating into their daily lives some of the things they see and experience. This handbook will help people follow the Rule of Benedict as it explains the essential elements of Benedictine spirituality. It provides information on the spread of the Benedictine movement, its outstanding figures, and the main branches of the Benedictine family today. It also includes a simple version of the Daily Office and a collection of Benedictine devotions. It is a member's handbook" that deepens the sense of belonging among those who seek regular contact with a Benedictine community.The Benedictine Handbook will appeal to a broad range of readers who may or may not be familiar with Benedictine literature. The contributors to The Benedictine Handbook come from Benedictine backgrounds in the United States and Europe.Chapters and contributors include in Part One: Tools of Benedictine Spirituality *The Work of God, - by Demetrius Dumm; *Lectio Divina, - by Michal Casey; *Prayer, - by Mary Forman; *Work, - by Lauren McTaggart; *Perseverance, - by Kym Harris; *The Vows, - by Richard Yeo; and *Hospitality, - by Kathleen Norris. Part Two: The Benedictine Experience of God includes *A Simple Daily Office, - by Fr. Oswald; *Benedictine Prayers, - by Fr. Anthony; *A Benedictine Who's Who, - by Robert Atwell; and *Benedictine Holy Places, - by ColmanO'Clabaigh. Part Three: Living the Rule includes *In Community, - by Columba Stewart; *In Solitude, - by Maria Boulding; *As Oblates, - by Patrick Phelan; and *In the World, - by Esther de Wall. Part Four: The Benedictine Family includes *A Short History, - by Joe Rippinger; *Benedictine Orders, - by Dominic Milroy; and *The Cistercian Tradition, - by Nivard Kinsella. The contributors to Part Five: A Glossary of Benedictine Terms are Terrence Kardong and Jill Maria Murdy. A Benedictine Handbook also includes *Preface to the Rule, - by Patrick Barry; and *The Rule (Patrick Barry's Version). -"

    Wurmbrand languished for fourteen years in Communist prisons. Though beaten and starved, he never broke. Having passed through hell on earth, this courageous Romanian pastor emerged with a burning love for God and his fellow man.In this remarkable book, conceived while he was in solitary confinement, Wurmbrand demolishes the arguments for atheism as presented by the Soviet Academy of Science in its Atheist's Handbook. Throughout the Communist world, people who wanted to get ahead had to master The Atheist's Handbook. Its teachings were drilled into children at school. But Wurmbrand demonstrates that the atheist creed leaves more questions unanswered than it professes to settle. On the positive side, he marshals the testimony of artists, musicians, writers, philosophers, scientists, statesmen, and saints--all of whom bear eloquent witness to the reality of God. With the sparkling sense of humor that helped sustain him through unspeakable sufferings, Wurmbrand tells the story of God's love for us in language anyone can understand. Is there a God? Does He care about man? Can we trust what the Scriptures tell us about Him? Yes, says Rev. Richard Wurmbrand, in a ringing affirmation of faith that comes from the heart--and from the head.

    At twenty-seven, he became a professor of Old Testament Exegesis and Semitic Languages at Dallas Theological Seminary. He started and pastored an influential church in Ft. Worth, Texas. He taught his church and his students that God no longer gave the "miraculous gifts of the Spirit" or spoke outside the pages of Scripture.After teaching seminary for ten years, a bestselling author shocked Deere when he told him that he not only believed God was regularly healing people today, but that he had seen undeniable miracles in answer to his prayers. For the next four months, Deere studied every healing story in the New Testament. This time he came to those stories with the open mind of a scholar, completely at home in the original languages of the Bible, not as a gullible student swallowing the prejudices of his teachers. At the end of those four months, Deere was convinced, against his will, that God was still healing and speaking just as he had done in the New Testament.Deere and his wife Leesa began to pray for people in their church and witnessed dramatic, documented healings.In Why I Am Still Surprised by the Power of the Spirit, Deere demonstrates that the Scriptures teach that God is healing and speaking today just as he did 2000 years ago. He tells documented stories of modern miracles. He explains the nature of spiritual gifts, defines each spiritual gift, offers sound advice on discovering and using the gifts in church today. He shows how all of this part of God's way of deepening our friendship with him.A modern classic, Surprised by the Power of the Spirit was published twenty-five years ago, and in that book Deere claimed that he would live long enough to see the majority of conservative evangelicals come to believe in all the gifts of the Spirit. That has come true. The theological landscape has changed dramatically. Nearly completely rewritten, this new edition still offers that proof but has about seventy percent new material on the practical matters of experiencing and using spiritual gifts. For example, anyone who prays regularly for the sick will encounter demonic power. Demons pop up all over the Synoptic Gospels. There are two new chapters on ministering to the demonized. There is much confusion on what it means to be filled with the Spirit today. Deere takes three chapters to examine every use of "filled with the Spirit" and "full of the Spirit" in the New Testament to show why and how God still fills his servants with the Holy Spirit. There are many new stories of God's power, even walking on water and multiplying food. Deere also introduces the newest literature defending and explaining the gifts of the Spirit. All this and more continues the book's legacy for a new time.

    The basic theme is that we need provocative churches which raise the question asked by the onlookers in Acts 2:12: What does it all mean?

    . . a powerful expression of faith in the transforming power of Christ's love.--Publishers Weekly (starred review)Son of Man is Andrew Harvey's most basic statement on Christ, and it has already become a treasured work to readers interested in Christian mysticism. For the first time in any of his books, Harvey provides spiritual exercises--centuries-old rites previously available only to a few--that allow the reader direct experience with the mystical Christ. Son of Man also includes an easily accessible section of classic readings and meditations on the nature of Christ, making it the comprehensive experience in the Christ of the new millennium.

    Some have the distinction of being known as both. Fewer still have been adored by the masses for their public engagements and their amicable persona. Gilbert Keith Chesterton was all of those things; a true renaissance man of the modern era, whose impact on modern Christianity, and Christian apologetics, is unfortunately becoming increasingly forgotten. Although C. S. Lewis may be a more well-known Christian apologist across the denominations, it was the works of G. K. Chesterton that helped Lewis to re-embrace his Christian faith. Many are those that have found their way because G. K. Chesterton dared to believe in God and in miracles in an ever more secular and skeptical world. His biographer and president of the American Chesterton Society, Dale Ahlquist, called him “the most unjustly neglected writer of our time” — a title that is not entirely undeserved.

    Shows how to forgive in an active, healthy way by moving through a five-step process that renounces vengeance and retaliation but is not passive or self-abusive in any way.

    Thérèse of Lisieux.

    It tells the basic beliefs, short history, important aspects, and it identifies the religions in pop culture-all in a teen-magazine style of writing. The goal of this book is to educate teens to be able to identify the religions they come in contact with daily. All content has been reviewed by experts in Christian theology.

    Allender and Tremper Longman III have together written this brief, simple and charming introduction to help couples build healthy and happy marriages. Their model follows the "leave, weave and cleave" imagery of the Bible: leave your parents, weave a life together and cleave to each other. This book is part of a kit that includes everything needed to mentor individual married couples or to lead a group discussion. It will be especially helpful for newlyweds or young married couples who are just beginning their new life together.

    In so doing, Dr. Flowers' sets out to help his readers understand a non-Calvinistic "Traditional" Southern Baptist interpretation of the most quoted and relied upon chapters for defending Calvinistic soteriology: Romans 8-9; Ephesians 1 and John 6. "In The Potter's Promise, Dr. Leighton Flowers reveals, by means of a refreshingly clear and persuasive writing style, the theological and philosophical arguments that compelled him to abandon his previously held Calvinistic convictions. While some Traditionalists have a tendency to avoid certain Bible verses, Dr. Flowers tackles them fearlessly, placing them in their proper context in a manner consistent with the entirety of God's Word. Calvinists have sometimes been known to object to Traditional writers and thinkers by making the claim, "You just don't understand Calvinism." Any such charge leveled against Dr. Flowers rings hollow. Having heard all the arguments Calvinism has to offer, he nevertheless disaffirms it. Every Calvinist needs to read this book to challenge their thinking and consider the other side. Every Traditionalist needs to read this book to become better equipped in defending their own view of salvation doctrine." -Dr. Rick Patrick, Executive Director of Connect 316 and Senior Pastor"Confused by the issues surrounding Calvinism? Does Romans 9 teach unconditional predestination? Want to cut through some of the red tape? Then read Leighton's book. He is charitable but gets right to the point, making a strong, biblical case for a God who is glorified by sacrificing Himself for creation and not by sacrificing creation for Himself. He makes a strong case for the God of Jesus Christ." - Austin Fischer, Pastor and Author of Young, Restless, No Longer Reformed."Some passages (especially Romans 9) appear to support Calvinism, but does God really predestine particular persons for heaven or hell? And where is the knowledgeable expositor who also possesses an irenic disposition to answer such critical questions? Leighton Flowers nobly meets these qualifications and approaches the Scripture with a passion for the original language and context. We are all deeply in his debt for teaching us to hear God's Word so much better than we did before this book was written. Highly recommended." -Dr. Malcolm B. Yarnell III, Research Professor of Systematic Theology, Author of God the Trinity: Biblical Portraits and Royal Priesthood in the English Reformation and The Formation of Christian Doctrine"The Potter's Promise is the fascinating pilgrimage of Leighton Flowers, Director of Apologetics and Youth Evangelism in the Baptist General Convention of Texas. Chronicled here is his journey out of Calvinism and into a New Testament faith through the saving grace of our Lord. This may well be the most important volume published this year for the reading of every young servant of Christ. Do you have the courage to read it?" -Dr. Paige Patterson, President of Southwestern Baptist Theological Seminary"Having vacated theological Geneva after years as one of its finest citizens, Dr. Leighton Flowers is well aware of how to reason like a Calvinist. His masterful treatment of the biblical text, and his philosophically consistent reasoning, is sure to satisfy the pallet of the academically interested. Yet, his accessible writing leads to a rare accomplishment. Lay readers will have no difficulty understanding the Calvinist positions and the best responses to them. Any related bibliography that does not include Dr. Flowers masterful work will, henceforth, surely look odd." - Dr. Braxton Hunter, President of Trinity Seminary

    Edith Schaeffer comes directly to grips with the eternal question of why we face suffering and affliction in this life, showing us how to trust in God alone for comfort.