England vs. Scotland - winner-takes-all for the Five Nations Grand Slam, the biggest prize in northern hemisphere rugby. Will Carling's England are the very embodiment of Margaret Thatcher's Britain - snarling, brutish and all-conquering. Scotland are the underdogs - second-class citizens from a land that's become the testing ground for the most unpopular tax in living memory: Thatcher's Poll Tax. Fifteen men in blue jerseys are plotting the downfall of the English oppressors. In Edinburgh, nationalism is rising high - what happens in the stadium will resound far beyond the pitch.The Grudge brilliantly recaptures a day that has gone down in history as a great day for Scotland. This is the real story of an extraordinary game, told with astounding insight and almost unprecedented access to key players, coaches and supporters on both sides (Will Carling, Ian McGeechan, Brian Moore and the rest). Tom English has produced a gripping account of a titanic struggle that thrusts the reader right into the heart of the action. Game on.

    Yet in recent decades scholars have argued that the Revolution was brought about by social forces, politics, economics, or culture--almost anything but abstract notions like liberty or equality. In Revolutionary Ideas, one of the world's leading historians of the Enlightenment restores the Revolution's intellectual history to its rightful central role. Drawing widely on primary sources, Jonathan Israel shows how the Revolution was set in motion by radical eighteenth-century doctrines, how these ideas divided revolutionary leaders into vehemently opposed ideological blocs, and how these clashes drove the turning points of the Revolution.Revolutionary Ideas demonstrates that the Revolution was really three different revolutions vying for supremacy--a conflict between constitutional monarchists such as Lafayette who advocated moderate Enlightenment ideas; democratic republicans allied to Tom Paine who fought for Radical Enlightenment ideas; and authoritarian populists, such as Robespierre, who violently rejected key Enlightenment ideas and should ultimately be seen as Counter-Enlightenment figures. The book tells how the fierce rivalry between these groups shaped the course of the Revolution, from the Declaration of Rights, through liberal monarchism and democratic republicanism, to the Terror and the Post-Thermidor reaction.In this compelling account, the French Revolution stands once again as a culmination of the emancipatory and democratic ideals of the Enlightenment. That it ended in the Terror represented a betrayal of those ideas--not their fulfillment.

    A Yale graduate who had grown up in both France and America -- he was then known as Sanche de Gramont and was then a French citizen -- he was drafted into the French Army and served in Algeria 1956 and '57. In this memoir, Morgan relives the harrowing conflict in which every Arab was considered a terrorist -- and increasingly, many were.As a newly minted second lieutenant, he spends months in the back country -- the bled -- where everyone, including himself, becomes involved in unimaginable barbarities. "You cannot fight a guerrilla war with humanitarian principles," a superior officer tells Morgan early on. He beats up and kills a prisoner who won't talk and may have been responsible for the death of a friend. He kills another man in a firefight. He sees men die in encounters too small to be recorded, ones that his fellow soldiers quickly forget. For Morgan, the memories will never go away.Later, in Algiers, Morgan's journalistic experience -- he had spent all of four months as a reporter on the Worcester, MA, Telegram -- gets him a job writing for an official newspaper. He lives through the day-to-day struggle to put down an Arab urban insurgency, the first in modern history, with its unrelenting menu of bombings, assassinations, torture, show trials, executions, and the deliberate humiliation of prisoners. He misses death when a beach casino explodes just as he is going in for lunch. He becomes disillusioned with the war and what it is doing to his country. He is himself arrested, but not for the real offense he committed, helping a deserter to escape.Though the events Ted Morgan describes so vividly happened nearly half a century ago in Algiers, they might as well have taken place in Baghdad today.

    This edition has additional material previously left out of the hardbacks and paperback version first published by Martin Secker & Warburg, PAN Books and Schocken Books.

    In his search for new friends and potential lovers, he becomes sucked into London’s gay drug culture, soon becoming addicted to partying and the phenomenon that is ‘chemsex’. Exploring his own journey through this dark but popular world, James looks at the motivating factors that led him to the culture, as well as examining the paths taken by others. He reveals the real goings-on at the weekends for thousands of people after most have gone to bed, and how modern technology allows them to arrange, congregate, furnish themselves with drugs and spend hours, often days, behind closed curtains, with strangers and in states of heightened sexual desire.Something for the Weekend looks compassionately at a growing culture that’s now moved beyond London and established itself as more than a short-term craze.

    Michel Foucault offers an iconoclastic exploration of why we feel compelled to continually analyze and discuss sex, and of the social and mental mechanisms of power that cause us to direct the questions of what we are to what our sexuality is.

    Civil War. France viewed this as a chance to seize Mexican territory in a moment they were convinced the Confederacy would prevail and take over Mexico. With both sides distracted in the U.S., this was their opportunity to seize territory in North America. In 1867, with aid from the United States, this movement came to a disastrous end both for the royals and for France while ushering in a new era for Mexico.In a bid to oust Juárez, Mexican conservatives appealed to European leaders to select a monarch to run their country. Maximilian and Carlota’s reign, from 1864 to 1867, was marked from the start by extravagance and ambition and ended with the execution of Maximilian by firing squad, with Carlota on the brink of madness. This epoch moment in the arc of French colonial rule, which spans North American and European history at a critical juncture on both continents, shows how Napoleon III’s failure to save Maximilian disgusted Europeans and sealed his own fate.Maximilian and Carlota offers a vivid portrait of the unusual marriage of Maximilian and Carlota and of international high society and politics at this critical nineteenth-century juncture. This largely unknown era in the history of the Americas comes to life through this colorful telling of the couple’s tragic reign.

    As a half - Abenaki Indian, half - French Canadian girl in Vermont, Molly is slowly realizing that her family and others like them are being targeted by a governmental effort to rid the state of so-called "poor citizens." Not only is Molly facing discrimination, but she is also haunted by the ghostly presence of her drowned older sister and her grieving mother's evasive love. Curious about her family's traditions, Molly finds herself drawn to Henry, an Abenaki boy whose connection to the natural world provides solace when Molly's mother tragically loses a baby and grows increasingly ill. With Henry's support, sorrow gradually gives way to the joy of self-discovery — and allows Molly to look beyond hardship to a future of promise.

     In this groundbreaking, revisionist history, Larrie Ferreiro shows that at the time the first shots were fired at Lexington and Concord the colonists had little chance, if any, of militarily defeating the British. The nascent American nation had no navy, little in the way of artillery, and a militia bereft even of gunpowder. In his detailed accounts Ferreiro shows that without the extensive military and financial support of the French and Spanish, the American cause would never have succeeded. France and Spain provided close to the equivalent of $400 billion and 90 percent of all guns used by the Americans, and they sent soldiers and sailors by the thousands to fight and die alongside the Americans. Ferreiro adds to the historical records the names of French and Spanish diplomats, merchants, soldiers, and sailors whose contribution is at last given recognition. Instead of viewing the American Revolution in isolation, Brothers at Arms reveals its global implications.

    But it is also witness to the power of grief as a catalyst to collective resistance." —Silvia Federici, author of Caliban and the WitchWe can bear almost anything when it is worked through collectively. Grief is generally thought of as something personal and insular, but when we publicly share loss and pain, we lessen the power of the forces that debilitate us, while at the same time building the humane social practices that alleviate suffering and improve quality of life for everyone. Addressing tragedies from Fukushima to Palestine, incarceration to eviction, AIDS crises to border crossings, and racism to rape, the intimate yet tenacious writing in this volume shows that mourning can pry open spaces of contestation and reconstruction, empathy and solidarity. With contributions from Claudia Rankine, Sarah Schulman, David Wojnarowicz, Leanne Betasamosake Simpson, David Gilbert, and nineteen others.Cindy Milstein is the author of Anarchism and Its Aspirations, co-author of Paths toward Utopia: Graphic Explorations of Everyday Anarchism, and editor of the anthology Taking Sides: Revolutionary Solidarity and the Poverty of Liberalism.

    It transformed not only the states-system of the Continent but the whole climate of European moral and political thought. The overwhelming triumph of German military might, evoking general admiration and imitation, introduced an era of power politics, which was to reach its disastrous climax in 1914.First published in 1961 and now with a new introduction, The Franco-Prussian War is acknowledged as the definitive history of one of the most dramatic and decisive conflicts in the history of Europe.

    Published in France in 1958, the same year the Algerian War brought about the collapse of the Fourth French Republic, it is one of Camus most political works an exploration of his commitments to Algeria. Dismissed or disdained at publication, today "Algerian Chronicles, " with its prescient analysis of the dead end of terrorism, enjoys a new life in Arthur Goldhammer s elegant translation.Believe me when I tell you that Algeria is where I hurt at this moment, Camus, who was the most visible symbol of France s troubled relationship with Algeria, writes, as others feel pain in their lungs. Gathered here are Camus strongest statements on Algeria from the 1930s through the 1950s, revised and supplemented by the author for publication in book form.In her introduction, Alice Kaplan illuminates the dilemma faced by Camus: he was committed to the defense of those who suffered colonial injustices, yet was unable to support Algerian national sovereignty apart from France. An appendix of lesser-known texts that did not appear in the French edition complements the picture of a moralist who posed questions about violence and counter-violence, national identity, terrorism, and justice that continue to illuminate our contemporary world.

    The right of neutrality; to live in peace from the imperial wars waged between France and England; had been one of the founding values of Acadia; its settlers traded and intermarried freely with native Mikmaq Indians and English Protestants alike. But the Acadians' refusal to swear unconditional allegiance to the British Crown in the mid-eighteenth century gave New Englanders, who had long coveted Nova Scotia's fertile farmland, pretense enough to launch a campaign of ethnic cleansing on a massive scale. John Mack Faragher draws on original research to weave 150 years of history into a gripping narrative of both the civilization of Acadia and the British plot to destroy it.

    Simultaneously, this compilation unpacks the contentious relationship that exists between Róisín and her mother, her platonic and romantic heartbreaks, and the cognitive dissonance felt as a result of being so divided among her broad spectrum of identities.

    It is at the same time an inspiring tale of surviving the strange situations in which God sometimes puts his people. The world turned its back on Him, and so He allowed the world to carry on without Him. The God-less created their own chastisement--the chastisement that is life without God. In Paris, an alliance of Traditionalist Catholics and a small contingent of secularized Frenchmen, blessed with native Gallic cussedness, are the only opposition left in this fast-paced adventure of physical war, culture war, strategy, revenge, sacrifice, love, reconciliation, and the relentless consequences of ideas. Those who will not fight for their faith will lose it, and everything else. But those who fight and forgive, will gain everything. The book was written by Elena Chudinova, a Russian, who is a Traditionalist Catholic from Moscow. It has enjoyed great success in the "front-line" nations where Islam and the West are colliding. Originally published in Russian in 2006, it has been translated into French, Serbian, Polish, Bulgarian, Turkish, and Norwegian. The first American edition appears finally here in 2015, published by Michael Matt's The Remnant Press.