At the city's premier nightspot, the Cocoanut Grove, the largest nightclub fire in U.S. history took the lives of 492 people—nearly one of every two people on the premises. A flash of fire that started in an imitation palm tree rolled through the overcrowded club with breathtaking speed and in a mere eight minutes anyone left in the club was dead or doomed. The Grove was a classic firetrap, the product of greed and indifference on the part of the owners and the politicians who had knowingly allowed such conditions to exist. Against the backdrop of Boston politics, cronyism, and corruption, author John C. Esposito re-creates the drama of the fire and explores the public outcry that followed. In retelling the horrific events of one of America's most cataclysmic tragedies, Esposito has fashioned both an incomparably gripping narrative and a vibrant portrait of the era. But it is the intense, detailed narrative of the fire—harrowing yet compulsively readable—and the trials that followed that will stay with the reader well after they finish this remarkable book."[Esposito] reminds us that the cautionary tale of the Cocoanut Grove is still relevant today."—New York Law Journal

    But her innocent hopes were shattered when Silver Feather's parents were ruthlessly murdered and he was forced to flee Dettro Manor to save his own life, taking with him the young girl's heart....More than ten years have passed since that fateful day, and Diana is now a woman living alone in a harsh world. Impoverished and desperate, she disguises herself as a man so she can work as a stagecoach driver. Diana doesn't think she can get much lower—until she receives the orders to go back to her childhood home and pick up several trunks filled with unknown cargo. And her luck keeps getting worse. She's ambushed on the road by an Indian and taken captive.An Indian who looks strangely familar... Silver Feather.

    Illustrated.

    Through both a narrow focus on Weetamoo, Printer, and their network of relations, and a far broader scope that includes vast indigenous geographies, Brooks leads us to a new understanding of the history of colonial New England and of American origins. Brooks’s pathbreaking scholarship is grounded not just in extensive archival research but also in the land and communities of Native New England, reading the actions of actors during the seventeenth century alongside an analysis of the landscape and interpretations informed by tribal history.

    "Probably the best account of the battle ever written."-New York Times Book Review.

    While never flinching from the realities of Latter-day Saint encroachment on Shoshone land and the racial ramifications of America’s spread westward, Parry offers messages of hope. As storyteller for his people, Parry brings the full weight of Shoshone wisdom to his tales—lessons of peace in the face of violence, of strength in the teeth of annihilation, of survival through change, and of the pliability necessary for cultural endurance. These are arresting stories told disarmingly well. What emerges from the margins of these stories is much more than a history of a massacre from the Shoshone perspective, it is a poignant meditation on the resilience of the soul of a people.--W. Paul Reeve, author of Religion of a Different Color: Race and the Mormon Struggle for Whiteness

    In a period when senators often exercised more influence than presidents, Senator Charles Sumner was one of the most powerful forces in the American government and remains one of the most controversial figures in American history. His uncompromising moral standards made him a lightning rod in an era fraught with conflict. Sumner's fight to end slavery made him a hero in the North and stirred outrage in the South. In what has been called the first blow of the Civil War, he was physically attacked by a colleague on the Senate floor. Unwavering and arrogant, Sumner refused to abandon the moral high ground, even if doing so meant the onslaught of the nation's most destructive war. He used his office and influence to transform the United States during the most contentious and violent period in the nation's history. Charles Sumner and the Coming of the Civil War presents a remarkably different view of our bloodiest war through an insightful reevaluation of the man who stood at its center.

    The Pawtuxet Indians thought of it as the Green Corn Dance. But the first Thanksgiving was much more than that.Join Newbery Medalist Jean Craighead George and beloved illustrator Thomas Locker as they trace the passage of time from the melting of the glaciers that created Cape Cod and Plymouth Rock, to the moment the Pawtuxet Indians and the Pilgrims met and feasted on the bounty of the New World.From the simple text to the lush illustrations, the story of a harvest feast turned beloved tradition will captivate readers young and old."Correcting misconceptions and clarifying contemporary attitudes, this beautiful book brings fresh insight and a fairer balance to the traditional story."--Kirkus Reviews

     When her wagon train was 8 miles from Fort Laramie, Wyoming, a Sioux Oglalas war party, in war-paint, suddenly appeared and began to encircle their wagons, pretending to be most friendly and asking for presents. The Indians urged the emigrants on, and offered to accompany them, so that they pushed on in company for a short time, until it was saw that they were approaching a ravine where his party would be at a disadvantage, and he insisted on camping outside of it. The Indians, after some hesitation, agreed, and the travellers began to make preparations for supper, when suddenly the Indians fired a volley at them. Some of those who escaped the attack succeeded in hiding in the brushwood, but Mrs. Kelly and her adopted daughter, Mary, as well as Mrs. Larimer and her children, became the prisoners of the Indians. After the second night of capture, Larimer and her son Frank managed to escape and were later reunited with her husband at Camp Collins, Colorado Territory. Larimer wrote of her harrowing captivity and escape in her 1871 book "The Capture and Escape: Life Among the Sioux." In describing dangers encountered during their escape from the Indians, Larimer noted: "The horrors of our situation were harassing to contemplate. The wolves seemed congregated upon the highlands, and, awaking from their night’s repose, their wailing cries echoed back from the distant hills with terrific clearness. These prowling creatures abound in that country, where some species attain a great size. Even the buffalo, which does not fear them in the herd, knows his danger when overtaken alone; and the solitary bull, secreted from its hunter, succumbs before the united force of a gang of wolves." Sarah Luse Larimer (1836-1913) was born in Pennsylvania, headed west in 1859 with her husband, living for a while in Allen County, Kansas, where she operated a photographic gallery. In 1864, along with her husband and son the family set out for the mines of Idaho Territory, when their plans were disrupted by Oglalas on the warpath. John Bratt in his 1921 book "Trails of Yesterday" writes of Larimer: "At Sherman Station I became well acquainted with Mrs. Larimer and her son, who kept a general store there, bought and sold ties and cord wood, while her husband had a star route mail contract from Point of Rocks north. There was also a Mrs. Kelly living near the station. These two women and Mrs. Larimer's son had been captured by the Sioux Indians near Fort Laramie. Mrs. Larimer and her son, after two weeks' captivity in the lodge of the chief, stole away one night and though the Indians hunted them day and night, they succeeded in eluding them and got back to the fort, after suffering unmentionable cruelties. Mrs. Kelly, not so fortunate, was taken by the Indians up on the Missouri River and kept with the band over six months." In describing the moment of rescue by a passing wagon train, Larimer writes that "as we sat in this shelter, which proved to be the last, a most joyful and welcome sound greeted our ears —one in which there was no mistake—our own language, spoken by some boys who passed, driving cattle."

    Rather than retire, the sixty-two-year-old former president, U.S. senator, secretary of state, and Harvard professor was elected by his Massachusetts friends and neighbors to the House of Representatives to throw off the "incubus of Jacksonianism." It was the opening chapter in what was arguably the most remarkable post-presidency in American history. In this engaging biography, historian Joseph Wheelan describes Adams's battles against the House Gag Rule that banished abolition petitions; the removal of Eastern Indian tribes; and the annexation of slave-holding Texas, while recounting his efforts to establish the Smithsonian Institution. As a "man of the whole country," Adams was not bound by political party, yet was reelected to the House eight times before collapsing at his "post of duty" on February 21, 1848, and then dying in the House Speaker's office. His funeral evoked the greatest public outpouring since Benjamin Franklin's death.Mr. Adams's Last Crusade will enlighten and delight anyone interested in American history.

    Kinsella meant little or nothing to readers of Canadian fiction. Dance Me Outside, a collection of stories about the Indian reserve near Hobbema in southern Alberta, changed all that. Then came Scars and now Born Indian, a new collection of stories about such old friends as Silas Ermineskin, Frank Fence-post and Mad Etta. Comedy is rare in Canadian writing and Kinsella is treasured above all for his sense of humour. He also knows how to tell a story, which makes him a delightful companion in any season.

    NOW THE DYING HAS BEGUN AGAIN.... LEGEND OF THE DEAD A Sheriff Lansing Mystery HIGH ON A DESERT RIDGE, THE WATCHER AWAITS The body in the arroyo belonged to a man who'd made his living plundering ancient Indian sites. And the only witness to the crime would not change his story: a demon had killed his friend. Sheriff Cliff Lansing has an unexplained death on his hands, and it's only the beginning. In Las Palmas, New Mexico, a U.S. senator is on his way to meet a Zuni shaman who is holding up a land swap involving 150,000 acres in New Mexico and Arizona. Backed by a powerful businessman, the senator intends to push the deal through, but in a long, dark night on the high desert he is led into a storm of violence and shame.... Now Sheriff Lansing is headed out to the Anasazi Strip, where the truth awaits him-in the swirling dust of magic, greed, and murder....

    If Little Hawk survives three moons by himself, he will be a man.John Wakely is only ten when his father dies, but he has already experienced the warmth and friendship of the nearby tribes. Yet his fellow colonists aren’t as accepting of the native people. When he is apprenticed to a barrel-maker, John sees how quickly the relationships between settlers and natives are deteriorating. His friendship with Little Hawk will put both boys in grave danger.The intertwining stories of Little Hawk and John Wakely are a fascinating tale of friendship and an eye-opening look at the history of our nation. Newbery Medalist Susan Cooper also includes a timeline and an author’s note that discusses the historical context of this important and moving novel.

    In this National Book Award-winning book, Kozol unflinchingly exposes the disturbing "destruction of hearts and minds in the Boston public school." A new Epilogue assesses the last 20 years of the educational system.

     The young were disinterested in preserving the old ways of life and he realised that without a written language of their own, the culture, religion and folk-lore of the Blackfeet would soon fall into oblivion. “When I discovered that I could obtain the unbosoming of their secrets and that the door was open to me for study and investigation, I resolved that I would do my best to preserve all the knowledge available.” The Old North Trail: Life, Legends, and Religion of the Blackfeet Indians is the fruit of that study and investigation. McClintock was able to gain unprecedented access to Blackfoot culture due to the fact that he became adopted by Chief Mad Dog, the high priest of the Sun Dance, and spent four years living on the Blackfoot Reservation. “An intriguing . . . mixture of stories, legends, and descriptions of religious rituals, all woven into [McClintock’s] own personal account of his life with the Blackfeet. He tells of being inducted into the tribe, participating in family ceremonies, and living with his adoptive family. . . . Other times McClintock takes a serious anthropological approach as he describes the social customs of the tribe, including many of their songs, and catalogs the names, uses, and preparations of various herbs and medicinal plants. [The Old North Trail] has much more personal detail about Blackfoot daily life than can be found in any other sources from that period.” — Natural History Walter McClintock was born in Pittsburgh in 1879. He spent much of his life studying the Blackfeet Native Americans and wrote a number of anthropological books on his time with them as he grew to learn about their religion and culture. The Old North Trail is perhaps his most famous work, it was first published in 1910. McClintock eventually passed away in 1949.