Original, well researched, and well documented by distinguished sources, The Field is a book of hope and inspiration for today's world.

    Backed by intellectuals at respectable universities, Intelligent Design Theory (ID) proposes an alternative to accepted accounts of evolutionary theory: that life is so complex, and that the universe is so fine-tuned for the appearance of life, that the only plausible explanation is the existence of an intelligent designer. For many ID theorists, thedesigner is taken to be the god of Christianity.Niall Shanks has written the first accessible introduction to, and critique of, this controversial new intellectual movement. Shanks locates the growth of ID in the last two decades of the twentieth century in the growing influence of the American religious right. But as he shows, its roots go backbeyond Aquinas to Ancient Greece. After looking at the historical roots of ID, Shanks takes a hard look at its intellectual underpinnings, discussing modern understandings of thermodynamics, and how self-organizing processes lead to complex physical, chemical, and biological systems. He considerscosmological arguments for ID rooted in so-called anthropic coincidences and also tackles new biochemical arguments for ID based on irreducible biological complexity. Throughout he shows how arguments for ID lack cohesion, rest on errors and unfounded suppositions, and generally are grosslyinferior to evolutionary explanations.While ID has been proposed as a scientific alternative to evolutionary biology, Shanks argues that ID is in fact old creationist wine in new designer label bottles and moreover is a serious threat to the scientific and democratic values that are our cultural and intellectual inheritance from theEnlightenment.

    Kids typically no longer expect their lives to be better than their parents’ were. Dystopian scenarios loom ever larger in public consciousness as fisheries collapse, CO2 levels rise, and clouds of radioactive steam billow from “fail-safe” nuclear plants that failed. Despite the technological marvels of our age—or perhaps because of them—these are dark days.As comedian Louis C.K. put it, “Everything’s amazing, but nobody’s happy.”Even for the most fortunate among us, material abundance comes at a very high price. Facebook is a hollow replacement for face time. We produce more food than ever, but hunger and malnutrition are standard in most of the world while the rest of us stuff ourselves quite literally to death. Despair darkens ever more lives as rates of clinical depression and suicide continue their grim climb in the developed world. A third of all American children are obese or seriously overweight, and fifty four million of us are pre-diabetic. Pre-schoolers represent the fastest-growing market for anti-depressants, while the rate of increase of depression among children is over twenty percent, according to a recent Harvard study. Twenty four million American adults are thought to suffer from Post-Traumatic Stress Disorder—mostly attributable to the never-ending wars that have become part of modern life for the swelling underclass with few other employment opportunities.It’s common to wonder how an anthropologist from Mars would view our world or what sage advice an emissary from the future would bring back. But how would a time-traveler from our prehistoric past assess the lives we lead and the future prospects for the path we’re on? Such a visitor from 200 centuries ago would no doubt be impressed by much of what she found here. But once her amazement at iPhones, air travel, and liver transplants subsided, what would she make of our daily lives? Would she ultimately be more impressed by our advances or dismayed by what we’ve lost in our always accelerating rush toward the future?With faith in the future melting like an overheated glacier even as contentment with the present evaporates, it’s high time for a sober reassessment of the past. Ten thousand years since turning from the ancient path our ancestors trod forever, it’s time for a scientifically-informed, multidisciplinary look at the effects of this fateful divergence. It’s time to ask what may be the most subversive question of all: Are modern humans, even the most fortunate among us, living significantly better lives than our pre-civilized ancestors? Taken as a whole, is civilization a net gain for individual human beings?

    The mainstream media and Ivy League academics only make matters worse by casting everything in the usual politically correct mold: Arab terrorists are just desperate freedom fighters, and the region's one free democracy--Israel--is the oppressor, not least because of its alliance with America. And if Islamic extremism is a problem, the establishment tells us, it's only because it's rooted in that source of all evils: religion. A different strain of political correctness has seeped into some minds on the right--most notably the Bush administration, which, so ready to buy into the egalitarian myths we are all taught, believed that Western-style democracy could flourish anywhere. Now, in The Politically Incorrect Guide(tm) to the Middle East, veteran Middle East correspondent Martin Sieff puts the lie to all these myths and clichés, giving you everything you need to know about the region to understand its past, its present, and its possible future. In The Politically Incorrect Guide(tm) to the Middle East, you'll learn: * How, for three decades, the British supported parliamentary democracy throughout the Middle East, but it didn't work* Why Britain's post-World War I Middle East policy was a comedy of errors and incompetence that soon escalated into tragedy* Where America went wrong in Iraq: how U.S. policymakers vastly underestimated the intransigent, unsophisticated, and anti-Western nature of its competing communities* How Saudi Arabia's security forces defeated al Qaeda--and why you never heard about it* Why we'll miss the Arab dictators when they're gone* How the Muslim nations of the Middle East took an irrevocable turn toward radical Islam not in the tenth century or after the fall of Baghdad to the Mongols in the thirteenth century--but in 1979* How the Arab states openly declared their determination to prevent a Jewish state from being born in 1947--twenty years before the West Bank and Gaza were first occupied The Politically Incorrect Guide(tm) to the Middle East is a bold first step toward facing the hard truths necessary for peace.

     Giving shape to the deep depression that pervaded Lincoln's adult life, Joshua Wolf Shenk's Lincoln's Melancholy reveals how this illness influenced both the president's character and his leadership. Lincoln forged a hard path toward mental health from the time he was a young man. Shenk draws from historical record, interviews with Lincoln scholars, and contemporary research on depression to understand the nature of his unhappiness. In the process, he discovers that the President's coping strategies—among them, a rich sense of humor and a tendency toward quiet reflection—ultimately helped him to lead the nation through its greatest turmoil.

    We secretly want to know: could it happen to me? Amanda Montell’s argument is that, on some level, it already has . . .Our culture tends to provide pretty flimsy answers to questions of cult influence, mostly having to do with vague talk of “brainwashing.” But the true answer has nothing to do with freaky mind-control wizardry or Kool-Aid. In Cultish, Montell argues that the key to manufacturing intense ideology, community, and us/them attitudes all comes down to language. In both positive ways and shadowy ones, cultish language is something we hear—and are influenced by—every single day.Through juicy storytelling and cutting original research, Montell exposes the verbal elements that make a wide spectrum of communities “cultish,” revealing how they affect followers of groups as notorious as Heaven’s Gate, but also how they pervade our modern start-ups, Peloton leaderboards, and Instagram feeds. Incisive and darkly funny, this enrapturing take on the curious social science of power and belief will make you hear the fanatical language of “cultish” everywhere.

    Simply put, beliefs come first and explanations for beliefs follow. The brain, Shermer argues, is a belief engine. From sensory data flowing in through the senses, the brain naturally begins to look for and find patterns, and then infuses those patterns with meaning. Our brains connect the dots of our world into meaningful patterns that explain why things happen, and these patterns become beliefs. Once beliefs are formed the brain begins to look for and find confirmatory evidence in support of those beliefs, which accelerates the process of reinforcing them, and round and round the process goes in a positive-feedback loop of belief confirmation. Shermer outlines the numerous cognitive tools our brains engage to reinforce our beliefs as truths.Interlaced with his theory of belief, Shermer provides countless real-world examples of how this process operates, from politics, economics, and religion to conspiracy theories, the supernatural, and the paranormal. Ultimately, he demonstrates why science is the best tool ever devised to determine whether or not a belief matches reality.

    Here are Alexander von Humboldt, whose epic explorations of South America surpassed the Lewis and Clark expedition; Harriet Beecher Stowe, “the little woman who made the big war”; Frederic Remington; the extraordinary Louis Agassiz of Harvard; Charles and Anne Lindbergh, and their fellow long-distance pilots Antoine de Saint-Exupéry and Beryl Markham; Harry Caudill, the Kentucky lawyer who awakened the nation to the tragedy of Appalachia; and David Plowden, a present-day photographer of vanishing America. Different as they are from each other, McCullough’s subjects have in common a rare vitality and sense of purpose. These are brave companions: to each other, to David McCullough, and to the reader, for with rare storytelling ability McCullough brings us into the times they knew and their very uncommon lives.

    In this book, Dr. Humphreys explains this phenomenon with his new cosmology including an easy-to-read popular summary and two technical papers.

    But what is the ultimate source of these gifts? Bestselling author and professor Thomas E. Woods, Jr. provides the long neglected answer: the Catholic Church. Woods’s story goes far beyond the familiar tale of monks copying manuscripts and preserving the wisdom of classical antiquity. In How the Catholic Church Built Western Civilization, you’ll learn: · Why modern science was born in the Catholic Church · How Catholic priests developed the idea of free-market economics five hundred years before Adam Smith · How the Catholic Church invented the university · Why what you know about the Galileo affair is wrong · How Western law grew out of Church canon law · How the Church humanized the West by insisting on the sacredness of all human life No institution has done more to shape Western civilization than the two-thousand-year-old Catholic Church—and in ways that many of us have forgotten or never known. How the Catholic Church Built Western Civilization is essential reading for recovering this lost truth.

    More and more parents are refusing to vaccinate their children for fear it causes autism, though this link can been consistently disproved. And about 40 percent of Americans believe that the threat of global warming is exaggerated, despite near consensus in the scientific community that manmade climate change is real.Why do people believe bunk? And what causes them to embrace such pseudoscientific beliefs and practices? Noted skeptic Massimo Pigliucci sets out to separate the fact from the fantasy in this entertaining exploration of the nature of science, the borderlands of fringe science, and—borrowing a famous phrase from philosopher Jeremy Bentham—the nonsense on stilts. Presenting case studies on a number of controversial topics, Pigliucci cuts through the ambiguity surrounding science to look more closely at how science is conducted, how it is disseminated, how it is interpreted, and what it means to our society. The result is in many ways a “taxonomy of bunk” that explores the intersection of science and culture at large.No one—not the public intellectuals in the culture wars between defenders and detractors of science nor the believers of pseudoscience themselves—is spared Pigliucci’s incisive analysis. In the end, Nonsense on Stilts is a timely reminder of the need to maintain a line between expertise and assumption. Broad in scope and implication, it is also ultimately a captivating guide for the intelligent citizen who wishes to make up her own mind while navigating the perilous debates that will affect the future of our planet.

    How astonishing it was, then, that people should have come to believe that one particular victim of crucifixion-an obscure provincial by the name of Jesus-was to be worshipped as a god. Dominion explores the implications of this shocking conviction as they have reverberated throughout history. Today, the West remains utterly saturated by Christian assumptions. As Tom Holland demonstrates, our morals and ethics are not universal but are instead the fruits of a very distinctive civilization. Concepts such as secularism, liberalism, science, and homosexuality are deeply rooted in a Christian seedbed. From Babylon to the Beatles, Saint Michael to #MeToo, Dominion tells the story of how Christianity transformed the modern world.

    Our greatest presidents are the ones who confronted a national crisis and mobilized the entire nation to face it. That’s the conventional wisdom. The chief executives who are celebrated in textbooks and placed in the top echelon of presidents in surveys of experts are the “bold” leaders— the Woodrow Wilsons and Franklin Roosevelts— who reshaped the United States in line with their grand “vision” for America.Unfortunately, along the way, these “great” presidents inevitably expanded government— and shrunk our liberties.As the twentieth-century presidency has grown far beyond the bounds the Founders established for the office, the idea that our chief executive is responsible to “preserve, protect, and defend the Constitution of the United States” has become a distant memory.Historian and celebrated Reagan biographer Steven F. Hayward reminds us that the Founders had an entirely different idea of greatness in the presidential office. The personal ambitions, populist appeals, and bribes paid to the voters with their own money that most modern presidents engage in would strike them as instances of the demagoguery they most feared— one of the great dangers to the people’s liberty that they wrote the Constitution explicitly to guard against. The Founders, in contrast to today’s historians, expected great presidents to be champions of the limited government established by the Constitution.Working from that almost forgotten standard of presidential greatness, Steven Hayward offers a fascinating off–the–beaten–track tour through the modern presidency, from the Progressive Era’s Woodrow Wilson to Barack Obama. Along the way, he serves up fresh historical insights, recalls forgotten anecdotes, celebrates undervalued presidents who took important stands in defense of the Constitution— and points the way to a revival of truly constitutional government in America.What you didn’t learn from your history teacher, but will find in The Politically Incorrect Guide™ to the Presidents:Progressive hero Woodrow Wilson aired a pro–Ku Klux Klan movie at the White HouseCalvin Coolidge, much mocked by liberal historians as a bland Babbitt, was the last president to write his own speeches, guided the country through years of prosperity and limited government, and was one of the most cultured men ever to live in the White HouseWhy Eisenhower’s two biggest mistakes as president were, in his own words “both sitting on the Supreme Court”How as president JFK took mind–altering drugs, many of them prescribed by a physician he called “Dr. Feelgood,” who later lost his medical license for malpracticeNixon’s hysterically vilified Christmas bombing of North Vietnam in 1972 caused very few civilian casualties and compelled North Vietnam to negotiate an end to the Vietnam WarThe misunderestimated George W. Bush read 186 books during his presidency, mostly non–fiction, biography, and history

    Wearing a saddle.... But worse than this was when the proprietor exclaimed to a cheering crowd, “We are taking the dinosaurs back from the evolutionists!” He knew then and there it was time to try and salvage the Land of the Enlightened, buried somewhere in this new Home of the Uninformed.With his razor-sharp wit and erudite reasoning, Pierce delivers a gut-wrenching, side-splitting lament about the glorification of ignorance in the United States, and how a country founded on intellectual curiosity has somehow deteriorated into a nation of simpletons more apt to vote for an American Idol contestant than a presidential candidate.With Idiot America, Pierce's thunderous denunciation is also a secret call to action, as he hopes that somehow, being intelligent will stop being a stigma, and that pinheads will once again be pitied, not celebrated.

    Focusing especially on Christianity but including Judaism, Islam, Buddhism, Hinduism, and Chinese spiritualities, Armstrong examines the diminished impulse toward religion in our own time, when a significant number of people either want nothing to do with God or question the efficacy of faith. Why has God become unbelievable? Why is it that atheists and theists alike now think and speak about God in a way that veers so profoundly from the thinking of our ancestors?Answering these questions with the same depth of knowledge and profound insight that have marked all her acclaimed books, Armstrong makes clear how the changing face of the world has necessarily changed the importance of religion at both the societal and the individual level. And she makes a powerful, convincing argument for drawing on the insights of the past in order to build a faith that speaks to the needs of our dangerously polarized age. Yet she cautions us that religion was never supposed to provide answers that lie within the competence of human reason; that, she says, is the role of logos. The task of religion is “to help us live creatively, peacefully, and even joyously with realities for which there are no easy explanations.” She emphasizes, too, that religion will not work automatically. It is, she says, a practical discipline: its insights are derived not from abstract speculation but from “dedicated intellectual endeavor” and a “compassionate lifestyle that enables us to break out of the prism of selfhood.”