Trotsky wrote, `Certainly Blok is not one of us, but he came towards us. And that is what broke him.' Pasternak said, `He is as free as the wind.'

    With an extreme right-wing cult in power, racial tensions have divided the country into the Varangians - those who consider themselves to be the original Aryan settlers of Russia - and the Khazars, the liberals and Jews driven out of Moscow by recent events. Morale has reached an all-time low as the brutality and pointlessness of the situation is becoming more and more apparent: what is left of the fighting now revolves around capturing and recapturing Degunino, a seemingly magical village with an abundance of pies, vodka and accommodating womenfolk. But there is also a third people - timid, itinerant and on the brink of extinction - who lay claim to Degunino and Russia as their homeland. Against this rich backdrop of events, "Living Souls" follows the lives of four couples struggling to escape the chaos and stupidity of the war around them: a teenage girl who adopts a homeless man, a poet turned general separated from his lover, a provincial governor in love with one of the natives, and a legendary military commander who is sleeping with the enemy. A wide-ranging work dealing with the ideas of language, power and national identity, "Living Souls" is a comic and thought-provoking novel with tremendous relevance to the present day.

    It is wintertime, late December: a species of "now." A narrator—Tsypkinis on a train going to Leningrad. And it is also mid-April 1867. The newly married Dostoyevskys, Fyodor, and his wife, Anna Grigor'yevna, are on their way to Germany, for a four-year trip. This is not, like J. M. Coetzee's The Master of St. Petersburg, a Dostoyevsky fantasy. Neither is it a docu-novel, although its author was obsessed with getting everything "right." Nothing is invented, everything is invented. Dostoyevsky's reckless passions for gambling, for his literary vocation, for his wife, are matched by her all-forgiving love, which in turn resonates with the love of literature's disciple, Leonid Tsypkin, for Dostoyevsky. In a remarkable introductory essay (which appeared in The New Yorker), Susan Sontag explains why it is something of a miracle that Summer in Baden-Baden has survived, and celebrates the happy event of its publication in America with an account of Tsypkin's beleaguered life and the important pleasures of his marvelous novel.

    Some of the stories here were collected by folklorists during the last two centuries, while the others are reworkings of oral tales by four of the greatest writers in Russian literature: Nadezhda Teffi, Pavel Bazhov, Andrey Platonov, and Alexander Pushkin, author of Eugene Onegin, the classic Russian novel in verse. Among the many classic stories included here are the tales of Baba Yaga, Vasilisa the Beautiful, Father Frost, and the Frog Princess.

    We follow the family through the Great War and the Russian Revolution, as the young Hélène grows from a dreamy, unhappy child into an angry young woman.Through hot summers in a fictionalised Kiev (Némirovsky's own birthplace) and the cruel winters of St Petersburg, the would-be writer Hélène blossoms, despite her mother's neglect, into a clear-eyed observer of the life around her. The Wine of Solitude is a powerful tale, telling less of the end of innocence, than of disillusionment; the story of an upbringing that produces a young woman as hard as a diamond, prepared to wreak a shattering revenge on her mother.