Colin Calloway focuses on eight Indian communities as he explores how the Revolution often translated into war among Indians and their own struggles for independence. Drawing on British, American, Canadian and Spanish records, Calloway shows how Native Americans pursued different strategies, endured a variety of experiences, but were bequeathed a common legacy as a result of the Revolution.

    Ruth Wyatt grew up in an orphanage after she lost her parents in a stage coach robbery. The family had thought she had also died in that robbery until 16 years later, someone told her cousin that they had seen a girl who could be his sister. From there, the family tracked her down and sent her a train ticket to come home. But it wasn't as easy as that.

    Broken Horn can’t decide whether to keep this beauty or sell her to the French, who pay good money for white women. When she rejects his advances, he decides to sell her.Lady Rachel’s determination and fearlessness are what keep her alive the first few days at the Indian village. There she meets Storm Dancer, Broken Horn’s brother, who remembers her as the woman who stood up to them when any one of them might have cut her down, just like that. She has a brave heart.Rachael and her fiancé make a desperate attempt to escape under night’s cover. He gets away, but Broken Horn catches Rachael and carries her back to the village, where the tribe is waiting for her with a roaring fire. Two men bind her to a pole like a hog tied for slaughter.Pretty Woman, Broken Horn’s wife, who has been using Rachael as her domestic slave, approaches her. “I told you no run. I told you no touch my man.” A smile crosses her misshapen mouth. “Now you pay price.”Men begin to pile branches around her. Drums pound a slow, ominous beat and the men dance around her. Then Rachael sees the torch approaching. They are going to burn her alive…. BONUS This edition includes a bonus excerpt from FORTUNE'S MISTRESS: THE ROYAL ROGUE by Judith E. French REVIEWS OF SAVAGE SURRENDER 4.17 average rating all editions, 104 ratings, 4 reviews, added by 367 people, 21 to-reads, 91% of people like it–Goodreads4.6 out of 5 stars (18 customer reviews)–Amazon“Great book! This is by far one of the best books I have read in a long time...I stayed up until 2 and 3 in the morning reading this book.”—Judy, Amazon“…works so well because of the depths—very layered, realistic enough (as well as it could be anyway), characters that are supposed to be likeable truly are …. Highly recommended for fans of this genre.”—Erin, Proud Book Hoarder, Goodreads“A wild read! This book was amazing…There is always something exciting happening…” —Phantom Bookworm, Amazon“…couldn't put this book down. It had me from the get go…You won't be disappointed.”—Amanda, Amazon ABOUT COLLEEN FRENCH Colleen French has a unique gift for capturing the essence of passion in her breathtaking tales of romance and adventure. Winner of the Delaware Diamond Award for Literary Excellence and the P.E.A.R.L. award, she is the daughter of bestselling novelist Judith E. French who first taught her how to write. Colleen has written more than 130 print novels which have sold more than 5 million copies and been translated into Bulgarian, French, German, Italian, Mandarin, and Spanish. Her Native American novels are inspired by her English, Scottish, Irish, Welsh, and Lenni–Lenape ancestry and her home near the Chesapeake Bay, where her family has lived for more than 300 years. Her books appeal to fans of Christi Caldwell, Mary Balogh, C. J. Petit, Shirleen Davies, Karen Kay, Madeline Baker, Elle Marlow, Ellen O'Connell, Vonna Harper, Judith E. French, Kathryn Le Veque, Margaret Mallory, Julie Garwood, Caroline Fyffe, Maya Banks, Hannah Howell Fiona Faris, and Alisa Adams.

    Every day when the Comanche wakes up, there are fewer buffalo and more white settlers invading the plains where he and his people make their home. Angered as he is by the relentless assault on the land he loves, Running Elk doesn’t think about the differences between his people and the settlers when he spots Alexandria Standish picking flowers one day. The woman’s beauty bowls him over, and Running Elk knows he’ll never be the same again, just like he knows he won’t be able to avoid seeking her out, again and again, no matter the consequences. Alexandria doesn’t know what to think when she encounters the quiet, handsome Comanche warrior just beyond her wagon train’s encampment. She’s never met anyone who makes her feel this way—not even her husband, who is more brother to her than lover, truthfully. But Running Elk stirs something in her … something she can’t let go of, no matter what. And when he kisses her for the first time, she knows that her world has been forever changed. Will their love be able to conquer the tide of change sweeping across the country, threatening the only life Running Elk and his tribe have ever known?

     Tally May Jones needed a life that was more than just helping out at her father's haberdashery store in their dusty small town on the East Coast. She believed she had found it when she saw the advertisement from Jacob Tucker a rancher from Cedar Fields. But life as Mrs Jacob Tucker was not at all as she had dreamed. Yes, he was a handsome man - handsome beyond expectations, but he was cold-hearted and seemed only to want a bride to fill the role of housekeeper in his home. Tally was homesick and lonely. She was thankful for the company of Ellie the daughter of the ranch’s right hand man and Jacob’s friend, Pete. Tally is almost at her wit’s end living the lie that her life out West has become, when she is called upon to help Ellie and Pete. She knows it is wrong to keep secrets from her husband, but she also understands the fear those around her have for her husband. He could be unreasonable and unfathomable. And Tally was kept in the dark as to his secrets, causing her to not understand his hardheartedness. With Christmas fast approaching Jacob turns even more cold, what could be done to thaw his heart? Was it possible for an innocent to break down the walls of grief thrown up by a brave man to shield himself from love and hurt? Could the promise of a newborn heal the wounds etched deep in the soul of a man who had lost all he once loved? Allow the author to lead you through the trials and tribulations of two families brought together by loyalty and love, and see whether love can indeed overcome all hardships.

    Schultz was a noted author, explorer, Glacier National Park guide, fur trader and historian of the Blackfoot Indians. While operating a fur trading post at Carroll, Montana and living amongst the Pikuni tribe during the period 1880-82, he was given the name "Apikuni" by the Pikuni chief, Running Crane. Schultz is most noted for his prolific stories about Blackfoot life and his contributions to the naming of prominent features in Glacier National Park. Story of a maiden warrior of the Blackfoot tribe. The story of an Indian girl who became the acknowledged leader of her tribe. As a little girl Otaki asked for bows and arrows rather than for dolls. Her father, who loved her dearly, indulged her in her wishes. and taught her to hunt like a boy. When both father and mother were taken by death, she again turned back to the hunting, providing the game for her brothers and sisters and following the war path to avenge her father's death. Disapproval of her course finally gives way and she is highly honored by her tribe, and like the young men who prove themselves worthy, she is given a warrior's name. Running Eagle. This book originally published by Houghton Mifflin in 1919 has been reformatted for the Kindle and may contain an occasional defect from the original publication or from the reformatting.

    Her husband will take her back out of duty, but the Algonquin warrior, who has claimed her as his woman, will cross the rivers and mountains to find her. Nothing will prevent Tonnewa from coming for her. Nothing will prevent Susannah from returning to him.Married at fifteen to a man twice her age, Susannah has lost one baby. Now pregnant again, she's taken captive by Algonquins. Far from home and alone, she fears for her life and that of her unborn child. Tonnewa takes her as his woman rather than see her put to death.Tonnewa wants both the woman and the child. Susannah has known neither kindness nor gentleness and never expected it from a savage. She will give up her whole way of life for him. He will remake his for her.

    There they took up life as it had been in the old days, hunting and fishing, battling for survival. But an accident claimed the father's life and the grieving mother died shortly afterward. Left alone, the young Indian boy vowed never to retum to the white man's world, to the alien laws that had condemned his father.

    At the Boston Tea Party, colonial rebels played Indian in order to claim an aboriginal American identity. In the nineteenth century, Indian fraternal orders allowed men to rethink the idea of revolution, consolidate national power, and write nationalist literary epics. By the twentieth century, playing Indian helped nervous city dwellers deal with modernist concerns about nature, authenticity, Cold War anxiety, and various forms of relativism. Deloria points out, however, that throughout American history the creative uses of Indianness have been interwoven with conquest and dispossession of the Indians. Indian play has thus been fraught with ambivalence—for white Americans who idealized and villainized the Indian, and for Indians who were both humiliated and empowered by these cultural exercises. Deloria suggests that imagining Indians has helped generations of white Americans define, mask, and evade paradoxes stemming from simultaneous construction and destruction of these native peoples. In the process, Americans have created powerful identities that have never been fully secure.

    In this inspiring story, the determined hummingbird does everything she can to put out a raging fire that threatens her forest home. The hummingbird—symbol of wisdom and courage—demonstrates that doing something is better than doing nothing at all.The parable is embraced by two of the worldís most influential leaders: Wangari Maathai, the Nobel Peace Prize winner from Kenya who launched the Green Belt Movement (which you can read about here), and His Holiness the Dalai Lama, who has spoken widely about his commitment to preserving the environment. This courageous little book features artwork by internationally renowned artist Michael Nicoll Yahgulanaas. His distinct and lively Haida Manga style engages perfectly with this inspirational story that encourages every individual to act on behalf of the worldís limited and precious resources.

    Of all the iconic figures of Native American history, Crazy Horse remains the most enigmatic. To this day he strides across American history as a man who lived—and died—on his own terms. “’Stone Song’ is a deeply spiritual story about the soul journey of a great and mysterious American hero.” ~ The Dallas Morning News. Ridiculed as a boy for his white-man looks, he called for a vision, and received a great one . . . a vision that would shape his life. He was to fight for his people. In order to be successful, he must not accept traditional Lakota finery, rewards, and would sacrifice the dream of a wife and children. By following his vision, and his destiny of that as a mystic warrior, he was able to lead his people to their greatest victory—the defeat of General Custer at the Battle of the Little Bighorn.Called to his monumental task, and tortured by his deeply passionate love of a woman, Crazy Horse found peace only in battle. Drawing inspiration from the eternal wisdom of his people, he discovered the means to defeat the U.S. Army at its own deadly game. Come enjoy this new 20th century Anniversary Edition with an intimate introduction by the author, Win Blevins.

    In Norse Mythology, Gaiman stays true to the myths in envisioning the major Norse pantheon: Odin, the highest of the high, wise, daring, and cunning; Thor, Odin’s son, incredibly strong yet not the wisest of gods; and Loki—son of a giant—blood brother to Odin and a trickster and unsurpassable manipulator.Gaiman fashions these primeval stories into a novelistic arc that begins with the genesis of the legendary nine worlds and delves into the exploits of deities, dwarfs, and giants. Through Gaiman’s deft and witty prose, these gods emerge with their fiercely competitive natures, their susceptibility to being duped and to duping others, and their tendency to let passion ignite their actions, making these long-ago myths breathe pungent life again.

    For more than forty years, Theodora Kroeber's biography has captivated readers. Now recent advances in technology make it possible to return to print the 1976 deluxe edition, filled with plates and historic photographs that enhance Ishi's story and bring it to life.Ishi stumbled into the twentieth century on the morning of August 29, 1911, when, desperate with hunger and terrified of the white murderers of his family, he was found in the corral of a slaughter house near Oroville, California. Finally identified as a Yahi by an anthropologist, Ishi was brought to San Francisco by Professor T. T. Waterman and lived there the rest of his life under the care and protection of Alfred Kroeber and the staff of the University of California's Museum of Anthropology.Karl Kroeber adds an informative tribute to the text, describing how the book came to be written and how Theodora Kroeber's approach to the project was a product of both her era and her special personal insight and empathy.

    Although they are all about American Indians, they are as different from one another as they are from anything you've read before.A supermarket checkout line, a rowboat on a freezing lake at dawn, a drunken dance in the gym, an ice hockey game on public-access TV. These are some of the backgrounds against which ten outstanding authors have created their memorable characters. Their work -- both poignant and funny, sarcastic and serious -- reminds us that the American Indian story is far from over -- it's being written every day.

    In this book, first published in 1972, he recounts a Zuni myth first recorded a century ago by the anthropologist Frank Hamilton Cushing. Hillerman's version of the story, written to be read by children ten years old and up, will have equal appeal for adults with an interest in Native American culture.In our society, Hillerman explains, this would be called a 'Bible story.' Like stories based on the Old Testament, this narrative is intended to teach both the history and morality of a people. It tells the consequences of a drought in which Zuni crops were ruined and the tribe was forced to accept charity from neighboring Hopis.