In this story of a wealthy Indian Brahmin who casts off a life of privilege to seek spiritual fulfillment. Hesse synthesizes disparate philosophies--Eastern religions, Jungian archetypes, Western individualism--into a unique vision of life as expressed through one man's search for true meaning.

    Elias is a Christian Arab living on the eastern side of the newly divided city, and Lila is a Jew living on the western side. A growing conflict between their cultures casts a heavy shadow over the region and their burgeoning relationship. Between them lie not only a wall of stone and barbed wire but also the bitter enmity of two nations at war.Told in the voice of Elias as he looks back upon the long years of his life, About the Night is a timely story of how hope can nourish us, loss can devastate us, and love can carry us beyond the boundaries that hold human beings apart.

    Beautifully translated by Hillel Halkin, here is Sholem Aleichem’s heartwarming and poignant account of Tevye and his daughters, together with the “Railroad Stories,” twenty-one tales that examine human nature and modernity as they are perceived by men and women riding the trains from shtetl to shtetl.

    The desertion triggers a searing re-examination of his life—the loss of his sister during the war, the demands of his millionaire father and the hypocrisies of his mother, who first fought to “save” Germany from the Jews, then worked for “reconciliation” afterwards.

    Full of wit and disdain, he records the mounting tensions on the ancient, stinking warship where officers, sailors, soldiers and emigrants jostle in the cramped spaces below decks. Then a single passenger, the obsequious Reverend Colley, attracts the animosity of the sailors, and in the seclusion of the fo'castle something happens to bring him into a 'hell of degradation', where shame is a force deadlier than the sea itself.

    Fania, a 16 year old survivor of a program in the Ukraine, arrives in Israel with her uncle, her deranged brother, and her unwanted baby - a product of rape. She meets Yehiel, a 26 year old widower and father of two. Fania moves in with Yehiel and throws herself into the life of a peasant woman, trying to squeeze a living out of the stony ground despite hunger and disease. Wearing Arab robes, she breaks into the male-dominated world of commerce, politics, and even defense.

    John Galsworthy, a Nobel Prize-winning author, chronicles the ebbing social power of the commercial upper-middle-class Forsyte family through three generations, beginning in Victorian London during the 1880s and ending in the early 1920s.

    Swords kill only those who stand before them, stories decide who will live and die in generations to come.Shlom'am, a young man from the tribe of Ephraim, has grown up in the shadow of several secrets. He wonders why his father is deathly afraid of the King's soldiers, and why his mother has lied to him about the identities of those closest to him. Knowing his parents won't divulge more than they have to, Shlom'am sets out on his own to unearth his mysterious past.At the height of his journey, Shlom'am encounters the Crazed Princess. Princess Michal, daughter of the ill-fated King Saul and discarded wife of the illustrious, dangerous King David, seems doomed by the annals of history; hellbent on seizing the throne, David wiped out her father's line and left her isolated...and plotting. Only Michal knows the shocking circumstances of Shlom'am's birth. Only she can set into motion his destiny to become Jerobaam, the fourth king of Israel.The Secret Book of Kings is a sweeping biblical epic filled with court intrigue, romance, and rebellion. It engages with the canonized stories of the Israel's foundation and turns them on their heads. Brandes, known for her profound familiarity with Jewish sources, uncovers vibrant, adversarial men and woman buried deep in the scriptures and asks the loaded question: to what extent can we really know our past when history is written by the victors?

    Apples From the Desert brings together Liebrecht’s most vivid and affecting work and makes it available in English for the first time.With a precision and a subtle ferocity reminiscent of the work of Nadine Gordimer, Liebrecht’s stories reveal the impact of larger social and political conflicts within the private worlds of home and family. She depicts the personal tragedies—and the small acts of courage and reconciliation—that grow from the deep-rooted conflict between Arabs and Jews, women and men, and older and younger generations in present-day Israel. These stories create a finely nuanced portrait of contemporary Israel; at the same time, they reach toward truths that know no national boundaries. As Lily Rattok writes in her introduction, “Liebrecht’s skill as a writer, combined with her perceptiveness, her compassion, and her deep humanity, create a body of work that is a testament to the healing power of storytelling.”

    Spending his days walking the streets and his nights drinking and gambling, meeting revolutionaries, zealots, lovers and libertines, he adjusts his eyes to the darkness that falls over Europe, and threatens to destroy him. Mihail Sebastian's 1934 masterpiece, now translated into English for the first time, was written amid the anti-Semitism which would, by the end of the decade, force him out of his career and turn his friends and colleagues against him. For Two Thousand Years is a prescient, heart-wrenching chronicle of resilience and despair, broken layers of memory and the terrible forces of history.

    A sweeping saga, it tells the story of three school friends who meet in Moscow in the 1950s and go on to embody the heroism, folly, compromise, and hope of the Soviet dissident experience. These three boys—an orphaned poet; a gifted, fragile pianist; and a budding photographer with a talent for collecting secrets—struggle to reach adulthood in a society where their heroes have been censored and exiled. Rich with love stories, intrigue, and a cast of dissenters and spies, The Big Green Tent offers a panoramic survey of life after Stalin and a dramatic investigation into the prospects for integrity in a society defined by the KGB. Each of the central characters seeks to transcend an oppressive regime through art, a love of Russian literature, and activism. And each of them ends up face-to-face with a secret police that is highly skilled at fomenting paranoia, division, and self-betrayal. An artist is chased into the woods, where he remains in hiding for four years; a researcher is forced to deem a patient insane, damning him to torture in a psychiatric ward; a man and his wife each become collaborators, without the other knowing. Ludmila Ulitskaya’s big yet intimate novel belongs to the tradition of Dostoyevsky, Tolstoy, and Pasternak: a work of politics, love, and belief that is a revelation of life in dark times.

    Artur Sammler, Holocaust survivor, intellectual, and occasional lecturer at Columbia University in 1960s New York City, is a “registrar of madness,” a refined and civilized being caught among people crazy with the promises of the future (moon landings, endless possibilities).  His Cyclopean gaze reflects on the degradations of city life while looking deep into the sufferings of the human soul.  “Sorry for all and sore at heart,” he observes how greater luxury and leisure have only led to more human suffering. To Mr. Sammler—who by the end of this ferociously unsentimental novel has found the compassionate consciousness necessary to bridge the gap between himself and his fellow beings—a good life is one in which a person does what is “required of him.” To know and to meet the “terms of the contract” was as true a life as one could possibly live.  At its heart, this novel is quintessential Bellow: moral, urbane, sublimely humane. This Penguin Classics edition features an introduction by Stanley Crouch.

    Just a few years earlier, Jews living in Portugal were dragged to the baptismal font and forced to convert to Christianity. Many of these New Christians persevered in their Jewish prayers and rituals in secret and at great risk; the hidden, arcane practices of the kabbalists, a mystical sect of Jews, continued as well.One such secret Jew was Berekiah Zarco, an intelligent young manuscript illuminator. Inflamed by love and revenge, he searches, in the crucible of the raging pogrom, for the killer of his beloved uncle Abraham, a renowned kabbalist and manuscript illuminator, discovered murdered in a hidden synagogue along with a young girl in dishabille. Risking his life in streets seething with mayhem, Berekiah tracks down answers among Christians, New Christians, Jews, and the fellow kabbalists of his uncle, whose secret language and codes by turns light and obscure the way to the truth he seeks.

    Muller quickly finds a sense of belonging and fulfillment living with the Inuit, and becomes integrated into their nomadic society. In his old age, however, Muller returns to Denmark and finds himself unexpectedly embroiled in a confrontation with the Danish church. In a lovely and fluid translation by James Massengale, The Polar Bear is a wonderful introduction to the widely unavailable works of a Danish master.

    But she was also a Jew, and in 1942 she was arrested and deported to Auschwitz: a month later she was dead at the age of thirty-nine. Two years earlier, living in a small village in central France—where she, her husband, and their two small daughters had fled in a vain attempt to elude the Nazis—she'd begun her novel, a luminous portrayal of a human drama in which she herself would become a victim. When she was arrested, she had completed two parts of the epic, the handwritten manuscripts of which were hidden in a suitcase that her daughters would take with them into hiding and eventually into freedom. Sixty-four years later, at long last, we can read Némirovsky's literary masterpiece The first part, "A Storm in June," opens in the chaos of the massive 1940 exodus from Paris on the eve of the Nazi invasion during which several families and individuals are thrown together under circumstances beyond their control. They share nothing but the harsh demands of survival—some trying to maintain lives of privilege, others struggling simply to preserve their lives—but soon, all together, they will be forced to face the awful exigencies of physical and emotional displacement, and the annihilation of the world they know. In the second part, "Dolce," we enter the increasingly complex life of a German-occupied provincial village. Coexisting uneasily with the soldiers billeted among them, the villagers—from aristocrats to shopkeepers to peasants—cope as best they can. Some choose resistance, others collaboration, and as their community is transformed by these acts, the lives of these these men and women reveal nothing less than the very essence of humanity.Suite Française is a singularly piercing evocation—at once subtle and severe, deeply compassionate, and fiercely ironic—of life and death in occupied France, and a brilliant, profoundly moving work of art.