. . I want to belong, but I do not know how." There was a time when being a part of a church was not a decision you made but a reality you inhabited. But today belonging to the church has become a lost art, especially for millennials whose church experience is often summed up in one word: none. Erin Lane's church experience might be better described in two words: "It's complicated." Having grown up in a church, she has an appreciation for liturgy and covenant community. Having graduated from divinity school and taken a job in spiritual formation, she appreciates the structured, shared pursuit of theological and spiritual integrity. Having married a pastor, she sort of had church coming. Yet she wasn't always sure how to belong. With earnest persistence, Erin practiced the hard (and often surprising) lessons of community. Her story is an invitation to reclaim God's promise of inclusion and live like we belong to one another.

    Instead of clinging to grace, we strive for good and believe that the Christian life means hard work and a sweet disposition. As good girls, we focus on the things we can handle, our disciplined lives, and our unshakable good moods. When we fail to measure up to our own impossible standards, we hide behind our good girl masks, determined to keep our weakness a secret.In Grace for the Good Girl, Emily Freeman invites women to let go of the try-hard life and realize that in Christ we are free to receive from him rather than constantly try to achieve for him. With an open hand and a whimsical style, Emily uncovers the truth about the hiding, encouraging women to move from hiding behind girl-made masks and do-good performances to a life hidden with Christ in God.

    The entirety of our relationship with God can be summed up in this doctrine. Yet when people ask what this union actually is, we flounder. The incarnation shows that God has made us to be united with him, and God has given us his Word to enable us to understand the nature of this union. Set out with Robert Letham to explore this doctrine from Scripture using help from the church fathers to modern theologians.

    In this practice the spirit of prayer was regarded as of first importance and the best form of prayer, for living prayer is the characteristic of genuine spirituality. Yet prayer is also vocal and may therefore on occasions be written. Consequently in the Puritan tradition there are many written prayers and meditations which constitute an important corpus of inspiring devotional literature. Too often ex tempore prayer lacks variety, order and definiteness. The reason for this lies partly in a neglect of due preparation. It is here that the care and scriptural thoroughness which others found necessary in their approach to God may be of help. This book has been prepared not to 'supply' prayers but to prompt and encourage the Christian as he treads the path on which others have gone before.

    Written as a series of letters to "Christian"—a young college student who is a new believer—Letters to an American Christian will help every reader think carefully about how Christianity informs what it means to be an American. In the midst of a rapidly changing national and political landscape, Letters to an American Christian reminds us of two important truths: we cannot afford to shrink away from our earthly citizenship, and we cannot afford to lose sight of our heavenly citizenship.

    His extensive research combined with lucid prose provides readers a resource to better understand the foundations of Trinitarian reflection. The book is addressed to all who wish to benefit from an initiation to Trinitarian doctrine.The path proposed by this introductory work comprises six steps. First the book indicates some liturgical and biblical ways for entering into Trinitarian faith. It then presents the revelation of the Father, Son, and Holy Spirit in the New Testament, by inviting the reader to reflect upon the signification of the word "God." Next it explores the confessions of Trinitarian faith, from the New Testament itself to the Creed of Constantinople, on which it offers a commentary. By emphasizing the Christian culture inherited from the fourth-century Fathers of the Church, the book presents the fundamental principles of Trinitarian doctrine, which find their summit in the Christian notion of "person."On these foundations, the heart of the book is a synthetic exposition of the persons of the Father, the Son, and the Holy Spirit in their divine being and mutual relations, and in their action for us. Finally, the last step takes up again the study of the creative and saving action of the Trinity: the book concludes with a doctrinal exposition of the "missions" of the Son and Holy Spirit, that is, the salvific sending of the Son and Holy Spirit that leads humankind to the contemplation of the Father.

    They seek counseling, practice confession, and pursue God-centered lives, yet still these genuine believers feel hopeless in finding freedom. Could they be under the influence of evil spirits? Yes, says author Neal Lozano. In Unbound, he reveals Satan's strategies and the sneaky "entrance points" Satan finds to get a toehold in a Christian's life. He helps readers acknowledge the doors they may have opened to evil influence, and shows them how to close those doors and walk in God's freedom and abundance. Lozano's focus on God and his work in the believer's life, not on intimidating aspects of evil spirits, gives this book a balanced and hopeful tone. Because deliverance is part of the ongoing, glorious work of the Holy Spirit, Unbound outlines a plan for tapping into the potent power of the gospel. It also offers guidance on how pastors, counselors, and laity can pray for others who are still bound by evil and help them to gain victory.