Raoul was shocked to discover that Edgardo was once a Jew who had turned his back on the Jewish religion and his parents. Edgardo was abducted by the order of Pope Pius IX in 1858. When he was only six years of age, he was dragged from the arms of his parents in the back streets of Bologna to the rose gardens of the Vatican. The Pope thought it was justified to take the boy under his wing when the church found that he was secretly baptized by his father's maid who wanted to save his soul when she thought he was dying. There is world outcry. Christians and Jews from Sydney to San Francisco unite to petition the Pontiff to return the boy to his parents. However Pius IX refuses to return the boy to his family, risking his political power for the love of a son he calls his own. Edgardo was given many privileges as the Pope's "son" at a time when the Jews were in ghettos and starving. He never tried to return to his parents who were all but destroyed in their constant attempts to get him back into the Jewish faith. Raoul eventually realised that Father Mortara had not done much with his life in spite of the privileges he had as a child. Instead, he ended up as a sad character, beset with guilt and self-justification instead of reconciling himself to his beliefs. Raoul himself gradually became more aware that he must now choose between a life of passive stability or a life where he goes out into the world and affects changes. Almost 90% of the story of Edgardo Mortara's life and events are based on fact. This truly sad and perhaps unforgivable act of the Catholic Church should be seen against a backdrop of pre-unified Italy in the 1850s, a country overrun with Austrian soldiers, religious fanaticism and fierce anti-semitism at a time when the Pope was one of the most powerful princes in Europe.

    What he gets instead is just the opposite. His daughter, Hannah, twelve, struggles with grief, loneliness, and what it means to be Jewish as a Chinese adoptee. She wants to fit in, but that's difficult in their new mostly white and Christian town--so she decides to secretly convert. His son, Aaron, a senior in high school, is applying to Ivy League schools and counting down to when he can leave the small town--until he discovers a shocking secret that threatens his entire future. Lurking in the shadows is a pastor who says he just wants to support the kids in his congregation, but is that all he really wants? The Opposite of Normal is about what it means to love and accept, what it means to do the right thing, and what it means to heal after loss.

    Emma.  Her Curves, His Desire is a short, high heat instalove romance between an older alpha man and a younger BBW. If you like your books sweet and spicy, and your endings happily ever after, then this story is for you.  * High Heat Romance* Older Man Younger Woman* Curvy BBW* Alpha Male* Over the Top Instalove* Short Sweet Romance

    She was determined to find a better life for herself, away from the oppression and isolation of her Satmar upbringing in Williamsburg, Brooklyn. And in Exodus, Revisited she delves into what happened next--taking the reader on a journey that starts with her beginning life anew as a single mother, a religious refugee, and an independent woman in search of a place and a community where she can belong. Originally published in 2014, Deborah has now revisited and significantly expanded her story, and the result is greater insight into her quest to discover herself and the true meaning of home. Travels that start with making her way in New York expand into an exploration of America and eventually lead to trips across Europe to retrace her grandmother's life during the Holocaust, before she finds a landing place in the unlikeliest of cities. Exodus, Revisited is a deeply moving examination of the nature of memory and generational trauma, and of reconciliation with both yourself and the world.

    The last surviving member this group, Krystyna Chiger, shares one of the most intimate, harrowing and ultimately triumphant tales of survival to emerge from the Holocaust. The Girl in the Green Sweater is Chiger's harrowing first-person account of the fourteen months she spent with her family in the fetid, underground sewers of Lvov.The Girl in the Green Sweater is also the story of Leopold Socha, the group's unlikely savior. A Polish Catholic and former thief, Socha risked his life to help Chiger's underground family survive, bringing them food, medicine, and supplies. A moving memoir of a desperate escape and life under unimaginable circumstances, The Girl in the Green Sweater is ultimately a tale of intimate survival, friendship, and redemption.

    But instead of a joyful reunion, Erin unearths a dispute that forces her to navigate the increasingly bitter crossroads between memory and truth.To a young newspaper reporter, it was the story of a lifetime: a Jewish infant born in the ghetto, saved from the Nazis by a Polish family, uprooted to Sweden after the war, repeatedly torn away from the people she knew as family -- all to take a transatlantic journey with a father she'd barely known toward a new life in the United States.Who wouldn't want to tell that tale? Growing up in suburban Detroit, Erin Einhorn pestered her mother to share details about the tumultuous, wartime childhood she'd experienced. "I was always loved," was all her mother would say, over and over again. But, for Erin, that answer simply wasn't satisfactory. She boarded a plane to Poland with a singular mission: to uncover the truth of what happened to her mother and reunite the two families who once worked together to save a child. But when Erin finds Wieslaw Skowronski, the elderly son of the woman who sheltered her mother, she discovers that her search will involve much more than just her mother's childhood.Sixty years prior, at the end of World War II, Wieslaw Skowronski claimed that Erin's grandfather had offered the Skowronskis his family home in exchange for hiding his daughter. But for both families, the details were murky. If the promise was real, fulfilling it would be arduous and expensive. To unravel the truth and resolve the decades-old land dispute, Erin must search through centuries of dusty records and maneuver an outdated, convoluted legal system.As she tries to help the Skowronski family, Erin must also confront the heart-wrenching circumstances of her family's tragic past while coping with unexpected events in her own life that will alter her mission completely.Six decades after two families were brought together by history, Erin is forced to separate the facts from the glimmers of fiction handed down in the stories of her ancestors. In this extraordinarily intimate memoir, journalist Erin Einhorn overcomes seemingly insurmountable barriers -- legal, financial, and emotional -- only to question her own motives and wonder how far she should go to right the wrongs of the past.

    Fleeing his homeland after a death sentence was placed on his head (when he dared court a woman above his station), he came to America one month after the signing of the Declaration of Independence, literally showing up on Benjamin Franklin’s doorstep in Philadelphia with little more than a revolutionary spirit and a genius for engineering. Entering the fray as a volunteer in the war effort, he quickly proved his capabilities and became the most talented engineer of the Continental Army. Kosciuszko went on to construct the fortifications for Philadelphia, devise battle plans that were integral to the American victory at the pivotal Battle of Saratoga, and designed the plans for Fortress West Point—the same plans that were stolen by Benedict Arnold. Then, seeking new challenges, Kosciuszko asked for a transfer to the Southern Army, where he oversaw a ring of African-American spies.A lifelong champion of the common man and woman, he was ahead of his time in advocating tolerance and standing up for the rights of slaves, Native Americans, women, serfs, and Jews. Following the end of the war, Kosciuszko returned to Poland and was a leading figure in that nation’s Constitutional movement. He became Commander in Chief of the Polish Army and valiantly led a defense against a Russian invasion, and in 1794 he led what was dubbed the Kosciuszko Uprising—a revolt of Polish-Lithuanian forces against the Russian occupiers. Captured during the revolt, he was ultimately pardoned by Russia’s Paul I and lived the remainder of his life as an international celebrity and a vocal proponent for human rights. Thomas Jefferson, with whom Kosciuszko had an ongoing correspondence on the immorality of slaveholding, called him “as pure a son of liberty as I have ever known.” A lifelong bachelor with a knack for getting involved in doomed relationships, Kosciuszko navigated the tricky worlds of royal intrigue and romance while staying true to his ultimate passion—the pursuit of freedom for all. This definitive and exhaustively researched biography fills a long-standing gap in historical literature with its account of a dashing and inspiring revolutionary figure.

     Gage Jordan is a decorated solider discharged from the army after fourteen years due to a physical injury, but the emotional scars are far worse than anything he’s rehabbed from. He has a great job lined up and a mass of support from his family, but something is missing and he’s starting to feel like it’s Raine. Gage thought his wounded heart had issues, but Raine’s pain is much deeper. If something doesn’t give soon they will never have a chance at love. Can he convince her to see that “hope” and faith are the balm she needs to heal her hurting soul?

    This was Oskar Schindler, the controversial man who saved eleven hundred Jews during the Holocaust but struggled afterwards to rebuild his life and gain international recognition for his wartime deeds. David Crowe examines every phase of Schindler's life in this landmark biography, presenting a savior of mythic proportions who was also an opportunist and spy who helped Nazi Germany conquer Poland. Schindler is best known for saving over a thousand Jews by putting them on the famed "Schindler's List" and then transferring them to his factory in today's Czech Republic. In reality, Schindler played only a minor role in the creation of the list through no fault of his own. Plagued by local efforts to stop the movement of Jewish workers from his factory in Krakow to his new one in Brunnlitz, and his arrest by the SS who were investigating corruption charges against the infamous Amon Goth, Schindler had little say or control over his famous "List." The tale of how the "List" was really prepared is one of the most intriguing parts of the Schindler story that Crowe tells here for the first time. Forced into exile after the war, success continually eluded Schindler and he died in very poor health in 1974. He remained a controversial figure, even in death, particularly after Emilie Schindler, his wife of forty-six years, began to criticize her husband after the appearance of Steven Spielberg's film in 1993. In Oskar Schindler, Crowe steps beyondthe mythology that has grown up around the story of Oskar Schindler and looks at the life and work of this man whom one prominent Schindler Jew described as "an extraordinary man in extraordinary times."

    A year later, they threatened to complete the city’s destruction by deporting its remaining residents. A sophisticated and cosmopolitan community a thousand years old was facing its final days—and then opportunity struck. As Soviet soldiers turned back the Nazi invasion of Russia and began pressing west, the underground Polish Home Army decided to act. Taking advantage of German disarray and seeking to forestall the absorption of their country into the Soviet empire, they chose to liberate the city of Warsaw for themselves.      Warsaw 1944 tells the story of this brave, and errant, calculation. For more than sixty days, the Polish fighters took over large parts of the city and held off the SS’s most brutal forces. But in the end, their efforts were doomed. Scorned by Stalin and unable to win significant support from the Western Allies, the Polish Home Army was left to face the full fury of Hitler, Himmler, and the SS. The crackdown that followed was among the most brutal episodes of history’s most brutal war, and the celebrated historian Alexandra Richie depicts this tragedy in riveting detail. Using a rich trove of primary sources, Richie relates the terrible experiences of individuals who fought in the uprising and perished in it. Her clear-eyed narrative reveals the fraught choices and complex legacy of some of World War II’s most unsung heroes.

    My best friend’s arrogant prick of a brother Evan is in my way. But he’s a force in the bedroom and I’m weak in the knees. Get my PhD and take over the world, that’s why I moved back. Not so easy when you don’t have any money, but my friend has a lead for me… Working for her brother. I should be happy he’s giving me a chance, but let’s not forget he’s a cocky jerk okay? We’re night and day to each other, but I need this job. The last thing I want is to fall for him. But there’s just something about his secretive ways and alluring eyes that draw me in. His strong protective arms wrapped around me make me melt and I can’t say no…. Again, and again, and again. What will Evan do when I show him the little “+” on this plastic stick? Is he ready to be called “Daddy” in 9 months?

    Since known as “The Miracle of the Vistula,” it remains one of the most crucial conflicts of the Western world. Drawing on both Polish and Russian sources, Norman Davies shows how this war was a pivotal event in the course of European history.

    Close to five million Poles were killed. Of these, more than half were Jews killed in the Holocaust. Ninety percent of the world's second largest Jewish community was annihilated. But despite the calamity shared by Poland's Jews and non-Jews, anti-Semitic violence did not stop in Poland with the end of the war. Jewish Holocaust survivors returning to their Polish hometowns after the war experienced widespread hostility, including murder, at the hands of their neighbors. The bloodiest peacetime pogrom in twentieth-century Europe took place in Kielce, Poland, a year after the war ended. Jan Gross's Fear is a detailed reconstruction of this pogrom and the Polish reactions to it that attempts to answer a perplexing question: How was anti-Semitism possible in Poland after the war?Gross argues that postwar Polish anti-Semitism cannot be understood simply as a continuation of prewar attitudes. Rather, it developed in the context of the Holocaust and the Communist takeover: Anti-Semitism eventually became a common currency between the Communist regime and a society filled with people who had participated in the Nazi campaign of murder and plunder, people for whom Jewish survivors were a standing reproach. The Polish poet Czeslaw Milosz said that Poland's Communist rulers fulfilled the dream of Polish nationalists by bringing into existence an ethnically pure state.For more than half a century, what happened to Jewish Holocaust survivors in Poland has been cloaked in guilt and shame. Writing with passion, brilliance, and fierce clarity, Gross at last brings the truth to light.

    These are their unforgettable true stories. "War does not spare the innocent. Two young girls, one a Catholic from Poland, the other a Jew from Germany, were witnesses to the horror of the Nazi occupation and Hitler's terror in Germany. As children they saw their homes and communities destroyed and loved ones killed. They survived deportation, labor camps, concentration camps, starvation, disease and isolation."This is a moving personal account of history. Urbanowicz and Auerbacher's painful pasts and similar experiences should guide us to make correct decisions for the future."Aldona Wos, M.D. Ambassador of the United States of America, Retired, to the Republic of Estonia Daughter of Paul Wos, Flossenburg Concentration Camp, Prisoner Number 23504"Most Holocaust survivors are no longer with us, and that is why this volume is so important. It is a moving testimony by two courageous women, one Catholic and one Jewish, about their youthful ordeals at the hands of the Nazis. They succeed in ways even the most astute historian cannot - they literally capture history and bring it to life. It is sure to touch all those who read it."William A. Donohue President, Catholic League for Religious and Civil Rights"Such an original book, written jointly by both a Jewish survivor and a Polish-Christian survivor of the Holocaust, Children of Terror points the way toward fresh insight, hope and redemption. If "Never again" is to be more than a slogan, tomorrow's adults must be nourished and informed by books such as this. A fabulous piece of work, perfect for the young people who are our future."Rabbi Dr. Hirsch Joseph Simckes, St. John's University, Department of Theology"The authors were born in the same year but into different worlds: one a Polish Catholic and the other a German Jew. Despite their dramatically different traditions and circumstances, they shared a common trauma - the confusion and fear of being a child in wartime. Auerbacher and Urbanowicz vividly describe the saving power of family, place, and tradition. Young readers of Children of Terror will come away with a deeper understanding of the Second World War and a profound admiration for the book's authors."David G. Marwell, Ph.D., Director of the Museum of Jewish Heritage - A Living Memorial to the Holocaust

    Today, these brutal events are symbolized by one word, Katyn—a crime that still bitterly divides Poles and Russians. Paul’s richly updated account covers Russian attempts to recant their admission of guilt for the murders in Katyn Forest and includes recently translated documents from Russian military archives, eyewitness accounts of two perpetrators, and secret official minutes published here for the first time that confirm that U.S. government cover-up of the crime continued long after the war ended.Paul’s masterful narrative recreates what daily life was like for three Polish families amid momentous events of World War II—from the treacherous Nazi-Soviet invasion in 1939 to a rigged election in 1947 that sealed Poland’s doom. The patriarch of each family was among the Polish officers personally ordered by Stalin to be shot. One of the families suffered daily repression under the German General Government. Like thousands of other Poles, two of the families were deported to Siberia, where they nearly died from forced labor, starvation, and neglect. Through painstaking research, the author reconstructs the lives of these families including such stories as a miraculous escape on the last transport of Poles leaving Russia and a mother’s daring ski trek over the Carpathian Mountains to rescue a daughter she had not seen in six years. At the heart of the drama is the Poles’ uncommon belief in “victory in defeat”—that their struggles made them strong and that freedom and independence, inevitably, would be regained.