Ackerman, Don Glut, Tom Sutton, Neal Adams, Ernie Colon, Billy Graham, Alan Weiss, Jeff Jones, and Frank Frazetta, Volume One collects the first seven terrifying issues of the magazine's original run, reprinted in its original magazine-sized format.

    David Stick tells the story of that fascinating period in North Carolina's past, from the first expedition sent out by Sir Walter Raleigh in 1584 to the mysterious disappearance of what has become known as the lost colony. Included in the colorful cast of characters are the renowned Elizabethans Sir Francis Drake and Sir Richard Grenville; the Indian Manteo, who received the first Protestant baptism in the New World; and Virginia Dare, the first child born of English parents in America. Roanoke Island narrates the daily affairs as well as the perils that the colonists experienced, including their relationships with the Roanoacs, Croatoans, and the other Indian tribes. Stick shows that the Indians living in northeastern North Carolina -- so often described by the colonists as savages -- had actually developed very well organized social patterns.The fate of the colonists left on Roanoke Island by John White in 1587 is a mystery that continues to haunt historians. A relief ship sent in 1590 found that the settlers had vanished. Stick makes available all of the evidence on which historians over the centuries have based their conjectures. Methodically reconstructing the facts -- and exposing the hoaxes -- he invites readers to draw their own conclusions concerning what happened.Exploring the significance of that first English settlement in the New World, Stick concludes that speculation over the fate of the lost colony has overshadowed the more important fact that the Roanoke Island colonization effort helped prepare for the successful settlement of Jamestown two decades later. "Had it been otherwise," he contends, " those of us living here today might well be speaking Spanish instead of English."The four hundredth anniversary of the exploration and settlement of what came to be called North Carolina occurred in 1984. For that occasion, America's Four Hundredth Anniversary Committee commissioned this factual and readable history.

    America in the antebellum years was a deeply troubled country, divided by partisan gridlock and ideological warfare, angry voices in the streets and the statehouses, furious clashes over race and immigration, and a growing chasm between immense wealth and desperate poverty.The Civil War that followed brought America to the brink of self-destruction. But it also created a new country from the ruins of the old one—bolder and stronger than ever. No event in the war was more destructive, or more important, than William Sherman’s legendary march through Georgia—crippling the heart of the South’s economy, freeing thousands of slaves, and marking the beginning of a new era.This invasion not only quelled the Confederate forces, but transformed America, forcing it to reckon with a century of injustice. Dickey reveals the story of women actively involved in the military campaign and later, in civilian net- works. African Americans took active roles as soldiers, builders, and activists. Rich with despair and hope, brutality and compassion, Rising in Flames tells the dramatic story of the Union’s invasion of the Confederacy, and how this colossal struggle helped create a new nation from the embers of the Old South.

    Indeed, American students lag behind their peers in other nations, but America remains on the leading edge economically, scientifically, technologically, and militarily. The reason for this paradox, explains Barone in this brilliant essay, is that “from ages six to eighteen Americans live mostly in what I call Soft America—the parts of our country where there is little competition and accountability. But from ages eighteen to thirty Americans live mostly in Hard America—the parts of American life subject to competition and accountability.” While Soft America coddles, Hard America plays for keeps. Educators, for example, protect children from the rigors of testing, ban dodgeball, and promote just about any student who shows up. But most adults quickly figure out that how they do depends on what they produce. Barone sweeps readers along, showing how we came to the current divide—for things weren’t always this way. In fact, no part of our society is all Hard or all Soft, and the boundary between Hard America and Soft America often moves back and forth. Barone also shows where America is headed—or should be headed. We don’t want to subject kindergartners to the rigors of the Marine Corps or leave old people uncared for. But Soft America lives off the productivity, creativity, and competence of Hard America, and we have the luxury of keeping part of our society Soft only if we keep most of it Hard.Hard America, Soft America reveals: • How the American situation is unique: In Europe, schooling is competitive and demanding, but adult life is Soft, with generous welfare benefits, short work hours, long vacations, and state pensions• How the American military has reclaimed the Hard goals and programs it abandoned in the Vietnam era• How Hardness drives America’s economy—an economy that businesses and economists nearly destroyed in the 1970s by spurning competition • How America’s schools have failed because they are bastions of Softness—but how they are finally showing signs of Hardening• The benefits of Softness: How government programs like Social Security were necessary in what was a harsh and unforgiving America• Hard America, Soft America is a stunningly original and provocative work of social commentary from one of this country’s most respected political analysts.From the Hardcover edition.

    Through a careful survey of primary sources and disclosure of formerly secret records, Evans and Romerstein have written a riveting historical account that traces the vast deceptions that kept Stalin's henchmen on the federal payroll and sabotaged U.S. policy overseas. The facts presented here expose shocking cover-ups, from the top FDR aides who threatened internal security and free-world interests by exerting pro-Red influence on U.S.policy, to the grand juries that were rigged, to the countless officials of the Roosevelt and Truman administrations who turned a blind eye to the penetration problem. Stalin's Secret Agents convincingly indicts in historical retrospect the people responsible for these corruptions of justice.

    But how true is this claim? In this compact book, David L. Holmes offers a clear, concise and illuminating look at the spiritual beliefs of our founding fathers. He begins with an informative account of the religious culture of the late colonial era, surveying the religious groups in each colony. In particular, he sheds light on the various forms of Deism that flourished in America, highlighting the profound influence this intellectual movement had on the founding generation. Holmes then examines the individual beliefs of a variety of men and women who loom large in our national history. He finds that some, like Martha Washington, Samuel Adams, John Jay, Patrick Henry, and Thomas Jefferson's daughters, held orthodox Christian views. But many of the most influential figures, including Benjamin Franklin, George Washington, John and Abigail Adams, Jefferson, James and Dolley Madison, and James Monroe, were believers of a different stripe. Respectful of Christianity, they admired the ethics of Jesus, and believed that religion could play a beneficial role in society. But they tended to deny the divinity of Christ, and a few seem to have been agnostic about the very existence of God. Although the founding fathers were religious men, Holmes shows that it was a faith quite unlike the Christianity of today's evangelicals. Holmes concludes by examining the role of religion in the lives of the presidents since World War II and by reflecting on the evangelical resurgence that helped fuel the reelection of George W. Bush. An intriguing look at a neglected aspect of our history, the book will appeal to American history buffs as well as to anyone concerned about the role of religion in American culture.

    With virtually no debate, Congress passed the most radical change to immigration law in American history. Since 1965, America has endured the biggest mass migration of people in human history, twice the size of the great wave of immigration into the USA between 1870 and 1930. As a result, Americans are being displaced in their own land by an ongoing invasion that dwarfs Operation Barbarossa, is two orders of magnitude larger than the Mongol hordes, and is one thousand times larger than the First Crusade.America's so-called conservative leaders and the conservative media have joined forces with liberal internationalists in openly celebrating this massive invasion, relying on bad theology, outdated economics, and historical myths to falsely claim that immigration is a moral imperative, an economic necessity, and in the national interest. Cuckservative: How "Conservatives" Betrayed America is a powerful defense of America's right to exist as a nation by two Native American authors, as well as a damning indictment of a conservatism that has failed to conserve America's culture and traditions. This powerful and remorseless book addresses the myth of the Melting Pot, proves that mass immigration is a net negative for the U.S. economy, and exposes the anti-Christian ideology behind the Christian establishment's support for multiculturalism and open borders. It even shows how 50 years of immigration have lowered America's average IQ. The authors pull no punches in conclusively demonstrating that it is not right, it is not moral, it is not economically beneficial, and it is not Constitutional to betray America's posterity.In Cuckservative, John Red Eagle and Vox Day warn Americans that if they do not defend their culture, their posterity, and their nation, they will eventually find themselves on their own Trail of Tears.

    

    Eventually, over a hundred victims fell prey to a mysterious creature, or creatures, whose cunning and deadly efficiency terrorized the region and mesmerized Europe. The fearsome aggressor quickly took on mythic status, and the beast of the Gevaudan passed into French folklore.What species was this killer, why did it decapitate so many of its victims, and why did it prefer the flesh of women and children? Why did contemporaries assume that the beast was anything but a wolf, or a pack of wolves, as authorities eventually claimed, and why is the tale so often ignored in histories of the ancien regime? Smith finds the answer to these last two questions in an accident of timing. The beast was bound to be perceived as strange and anomalous because its ravages coincided with the emergence of modernity itself.Expertly situated within the social, intellectual, cultural, and political currents of French life in the 1760s, "Monsters of the Gevaudan" will engage a wide range of readers with both its recasting of the beast narrative and its compelling insights into the allure of the monstrous in historical memory.

    Created in the 1890s by George Washington Vanderbilt, a member of one of America's wealthiest families, the estate combined a 250-room French Renaissance-style chateau with 125,000 acres of gardens, forests, and working farms. Biltmore House served as Vanderbilt's primary residence for almost 20 years. After Mr. Vanderbilt's death in 1914, life at Biltmore continued for his wife Edith and daughter Cornelia. In 1930, Cornelia Vanderbilt Cecil and her husband, Hon. John Francis Amherst Cecil, opened Biltmore House--the largest private home in the United States--to the public, firmly establishing the Asheville area as a major tourist destination.

    She demonstrates that the story of Jesus, as portrayed in the Gospels, is nearly identical in detail to those of the earlier savior-gods Krishna and Horus, and concludes that Jesus was certainly neither original nor unique, nor was he the divine revelation. Rather, he represents the very ancient body of knowledge derived from celestial observation and natural forces.A book that will initiate heated debate and inner struggle, it is intelligently written and referenced. The only book of its kind, it is destined for controversy.

    We read and read, trying to understand why we had to die in our early twenties. We felt the clock ticking away towards our death, every sound of the clock shortening our lives.” So wrote Irokawa Daikichi, one of the many kamikaze pilots, or tokkotai, who faced almost certain death in the futile military operations conducted by Japan at the end of World War II. This moving history presents diaries and correspondence left by members of the tokkotai and other Japanese student soldiers who perished during the war. Outside of Japan, these kamikaze pilots were considered unbridled fanatics and chauvinists who willingly sacrificed their lives for the emperor. But the writings explored here by Emiko Ohnuki-Tierney clearly and eloquently speak otherwise. A significant number of the kamikaze were university students who were drafted and forced to volunteer for this desperate military operation. Such young men were the intellectual elite of modern Japan: steeped in the classics and major works of philosophy, they took Descartes’ “I think, therefore I am” as their motto. And in their diaries and correspondence, as Ohnuki-Tierney shows, these student soldiers wrote long and often heartbreaking soliloquies in which they poured out their anguish and fear, expressed profound ambivalence toward the war, and articulated thoughtful opposition to their nation’s imperialism. A salutary correction to the many caricatures of the kamikaze, this poignant work will be essential to anyone interested in the history of Japan and World War II.

    And from Hobbes and Burke through Lord Salisbury and Calvin Coolidge, up to Pat Buchanan and Mark Steyn in our own time, these beliefs have kept the human race from blindly chasing its utopian dreams right off a cliff.Recently, though, various comforting yet fundamentally idiotic notions of political correctness and wishful thinking have taken root beyond the "Kumbaya"-singing, we're-all-one crowd. These ideas have now infected conservatives, the very people who really should know better. The Republican Party has been derailed by legions of fools and poseurs wearing smiley-face masks. Think rescuing the economy by condemning our descendents to lives of spirit-crushing debt. Think nation-building abroad while we slowly disintegrate at home. Think education and No Child Left Behind. . . . But don't think about it too much, because if you do, you'll quickly come to the logical conclusion: We are doomed.Need more convincing? Dwell on the cheerful promises of the diversity cult and the undeniable reality of the oncoming demographic disaster. Contemplate the feminization of everything, or take a good look at what passes for art these days. Witness the rise of culturism and the death of religion. Bow down before your new master, the federal apparatchik. Finally, ask yourself: How certain am I that the United States of America will survive, in any recognizable form, until, say, 2022? A scathing, mordantly funny romp through today's dismal and dismaler political and cultural scene, We Are Doomed provides a long-overdue dose of reality, revealing just how the GOP has been led astray in recent years–and showing that had conservatives held on to their fittingly pessimistic outlook, America's future would be far brighter. Ladies and gentlemen, it's time to embrace the Audacity of Hopelessness.

    A dark plan, put into place centuries ago, has come to fruition. Consider Battle Hymn your wake-up call...Painstakingly researched through hundreds of sources and interviews, Battle Hymn rips the cover off the invisible government that controls our leaders and soon, our very lives. Composed of just a few hundred powerful but unelected people, this elite cadre seeks to create a one-world government to complete its already advanced globalist plans to end the sovereignity of all nations--including the United States. Its ultimate goal is complete control through a New-World Order where a socialist dictatorship ensures that every citizen is tagged, mollified and productive.

    In the early twentieth century, the mammy became immortalized as Aunt Jemima, the spokesperson for a line of ready-mixed breakfast products. Although Aunt Jemima has undergone many makeovers over the years, she apparently has not lost her commercial appeal; her face graces more than forty food products nationwide and she still resonates in some form for millions of Americans.In Slave in a Box, M.M. Manring addresses the vexing question of why the troubling figure of Aunt Jemima has endured in American culture. Manring traces the evolution of the mammy from her roots in the Old South slave reality and mythology, through reinterpretations during Reconstruction and in minstrel shows and turn-of-the-century advertisements, to Aunt Jemima's symbolic role in the Civil Rights movement and her present incarnation as a "working grandmother." We learn how advertising entrepreneur James Webb Young, aided by celebrated illustrator N.C. Wyeth, skillfully tapped into nostalgic 1920s perceptions of the South as a culture of white leisure and black labor. Aunt Jemima's ready-mixed products offered middle-class housewives the next best thing to a black servant: a "slave in a box" that conjured up romantic images of not only the food but also the social hierarchy of the plantation South.The initial success of the Aunt Jemima brand, Manring reveals, was based on a variety of factors, from lingering attempts to reunite the country after the Civil War to marketing strategies around World War I. Her continued appeal in the late twentieth century is a more complex and disturbing phenomenon we may never fully understand. Manring suggests that by documenting Aunt Jemima's fascinating evolution, however, we can learn important lessons about our collective cultural identity.