In his own foreward to the book, Cardinal Ratzinger compares this work to a much earlier classic of the same title by Romano Guardini because Ratzinger feels that his insights here are similar with what Guardini achieved in his time regarding a renewed understanding of the Liturgy. My purpose here is to assist this renewal of understanding of the Liturgy. Its basic intentions coincide with what Guardini wanted to achieve. The only difference is that I have had to translate what Guardini did at the end of the First World War, in a totally different historical situation, into the context of our present-day questions, hopes and dangers. Like Guardini, I am not attempting to involve myself with scholarly discussion and research. I am simply offering an aid to the understanding of the faith and to the right way to give the faith its central form of expression in the Liturgy.

    A book that has and continues to move hearts.

    The media focused attention at once on the unexpected phenomenon of darkness in the life of the saint, the astonishing revelation that, for decades, Mother Teresa had struggled mightily with belief in God. To some, this seemed to lend support to the arguments of the “new atheists.” But what we are offered in this beautiful book is, at last, a serious grappling with the deeper meaning of her darkness, a work of sharp and unusual insight, written by someone who knew her.In this intimate look at her “private writings,” Paul Murray illumines the meaning of a life which is only now beginning to be understood.I Loved Jesus in the Night is one priest’s compelling account of meeting with the saint of Calcutta. Sharing anecdotes and first-hand experiences, Paul Murray offers a glimpse into why Mother Teresa could declare, in one of her letters, that if ever she were to “become a saint,” she would surely be one of “darkness.”This very personal yet powerful book is an attempt to come to terms with the dark night experiences endured by Mother Teresa in the light of the Gospel and the mystical teachings of St John of the Cross. And something else as well...revelations of Mother Teresa’s sense of humor!

    We profess it in our creed. We're taught that to bury and pray for the dead are corporal and spiritual works of mercy. We honor the dead in our Liturgy through the Rite of Christian burial. We do all of this, and more, because when Jesus Christ took on flesh for the salvation of our souls he also bestowed great dignity on our bodies. In Hope to Die: The Christian Meaning of Death and the Resurrection of the Body, Scott Hahn explores the significance of death and burial from a Catholic perspective. The promise of the bodily resurrection brings into focus the need for the dignified care of our bodies at the hour of death. Unpacking both Scripture and Catholic teaching, Hope to Die reminds us that we are destined for glorification on the last day.Our bodies have been made by a God who loves us. Even in death, those bodies point to the mystery of our salvation.

    Perfect as an introduction to prayer or as a guidebook for those who already pray this book offers down-to-earth guidance on every aspect of prayer. Learn to overcome distractions, meditate well, and much more!

    In this beautiful and sublimely inspiring book, explains the wonderful spiritual effects which brings about in a person's life, leaving the reader with no doubt that this devotion provides the key both to sanctity and salvation.

    Finding the right words to let her know about all of the temptations and pressures she'll be facing as she grows up can prove quite a task. What if you could give her something to read that she'd enjoy and believe?Now you can. Pure Womanhood focuses on the concerns and difficulties faced specifically by girls. From questions such as "What guy wants a pure girl?" to "It's my body; isn't it my choice?", Crystalina Evert addresses these challenges in a most engaging way: through sharing her own experiences and how she eventually turned her life around.Crystalina's story raises many questions about the challenges our young people face every day and the answers she provides will give girls plenty to think about.Whether the young women you know have yet to discover the ways of the world or if they've already made mistakes and are heading down a destructive path, Pure Womanhood gives them the reasons—and the assurance—that chastity is the right choice and that it's never too late to start over.With her powerful testimony and blunt words of wisdom, Crystalina restores a young woman's hope for love. She shows that real love is possible, regardless of the past. Get your copies of this marvellous booklet today!

    It describes the basic requirements for receiving the Word of God effectively in our hearts: namely, that we "become wet clay in God's hands", so that God can impress upon us any form he chooses. It also contemplates the vital position of the Mother of the Lord in the life of his disciples. The author shows that the call to discipleship is above all an invitation to intimate companionship with Jesus, as we read in Mark: "Jesus called to him those whom he desired… in order that they might be with him" (3:14-15). What we normally call the "active apostolate" can never be an end in itself, but only the fruits of a life of prayer and adoration. These are what must be at the heart of a disciple's life, which can never be swept up by mere activism.

    We are unique, we are worthy of love, and we are called to greatness. In this world, though, it can be easy to be distracted from that truth and begin to doubt God’s love is real. We live in a world that tells us we are not smart enough, not pretty enough, not sexy enough, not rich enough, not thin enough, and don’t have enough friends. It’s easy to focus on the ways we fall short of worldly perfection and to forget that we are already made perfect. We are already enough. God has made each of us for a unique purpose, and he calls each of us to know him in unique ways. In a world where everything feels fleeting and temporary, we are made for everlasting life; we are meant to experience God’s abiding love. You Are Enough uses the timeless tales of the Bible to clarify that truth for modern women. ● See how God’s love for each of us shines forth through the stories of the women of the Old Testament. ● Connect with the hopes, dreams, struggles, and experiences of these remarkable women. ● Learn how the lives of these women contain valuable lessons for our lives today. ● Find hope and encouragement as you discover that you are enough, you are accepted for who you are as a beloved daughter of God.

    Mitch Pacwa, SJ, tackles these and other questions in this comprehensive book on discernment. He says that first we need to believe in God and his moral laws and make a commitment to please him in all that we do. Then we need to pray so that we can experience the peace that can come only from God. Fr. Pacwa draws from St. Ignatius' Spiritual Exercises, using plenty of everyday examples as well as stories from Scripture to help clarify his points. He encourages readers to develop a rich prayer life and says we can learn to listen to God's powerful voice and hear him speaking lovingly to us even when we are suffering in some way.Confronts modern-day assumptions that can prevent us from being open to God's will for our lives.Emphasizes the many ways we can develop our prayer life to nourish an authentic relationship with the Lord.

    Says, \"Impregnate yourself with humility, and you will soon find that all other virtues will follow without any effort on your part.\" A treasure; filled with insights. Buy copies with confidence for all your friends!

    This meditation on the spiritual life has inspired readers from Thomas More and St. Ignatius Loyola to Thomas Merton and Pope John Paul I. Written by the Augustinian monk Thomas à Kempis between 1420 and 1427, it contains clear instructions for renouncing wordly vanities and locating eternal truths. No book has more explicitly and movingly described the Christian ideal:

    For de Caussade, living in the moment meant having a complete trust and faith in God, for God's will defined and guided all things. The practical advice contained in his guidebook for the faithful was originally a series of letters written for the Nuns of the Visitation of Nancy, meant to help them navigate the confusing and difficult work of spiritual enlightenment, and comes together here in two distinct parts, one for the theoretical foundations of abandoning oneself to the present moment and one with practical advice on how to live such a life. Though a departure from the standard Christian perspective, Abandonment to Divine Providence remains a deeply spiritual work with a message that many Christians may find freeing and inspiring.

    He then describes the Church's developing self-awareness of its dual elements of the human and divine. Concerned with verifying the Church's claim to embody Christ, Giussani situates the locus of verification in human experience, arguing that a different type of life is born in those who try to live the life of the Church. Why the Church? is a seminal study that will engage both the scholar and the general reader.

    Ought we to do so? What do we mean by prayer? What does the word mean in the Christian context? Almost always when we talk about prayer we refer to something we do. From that standpoint, questions problems, confusion, discouragement and illusions multiply. For Ruth Burrows it is essential to correct this view. Our Christian knowledge assures us that prayer is essentially what God does, how God addresses us, looks at us. And what God is doing for us is giving us the Divine Self in love. What then is the core of the central message of the revelation of Jesus? It is the unconditional love of God for us, for each one of us. God the unutterable, incomprehensible Mystery, the Reality of all reality, the Life of all Life. And this means that divine Love desires to communicate its Holy Self to us. This is the richness of the vision of a contemplative nun who contradicts the heresy of so much modern writing about the spiritual life--namely that we reach God by running faster. The growing fascination for the public of the contemplative and monastic life is evidence of the profound appeal of this approach. For this there is a real hunger. At its simplest we do no look for success so as to be assured that we do believe. We give ourselves over completely to divine love. Ultimately, we live for God and not for ourselves.