Did principles of religious freedom and local self-government protect Mormons' claim to a distinct, religiously based legal order? Or was polygamy, as its opponents claimed, a new form of slavery--this time for white women in Utah? And did constitutional principles dictate that democracy and true liberty were founded on separation of church and state? As Sarah Barringer Gordon shows, the answers to these questions finally yielded an apparent victory for antipolygamists in the late nineteenth century, but only after decades of argument, litigation, and open conflict. Victory came at a price; as attention and national resources poured into Utah in the late 1870s and 1880s, antipolygamists turned more and more to coercion and punishment in the name of freedom. They also left a legacy in constitutional law and political theory that still governs our treatment of religious life: Americans are free to believe, but they may well not be free to act on their beliefs.

    And the examples they cite provide compelling evidence that the hand of Providence has indeed preserved the United States of America on multiple occasions. Skillfully weaving story vignettes with historical explanations, they examine seven instances that illustrate God's protecting care. Never, at any of these critical junctures, was a positive outcome certain or even likely. Yet America prevailed. Why?"No man is perfect," write the authors. "And neither is any nation. Yet, despite our weakness, we are still, as Abraham Lincoln said, the best nation ever given to man. Despite our faults, this nation is still the last, best hope of earth." In short, God still cares what happens here. This reassuring message is a bright light in a world that longs for such hope.

    In A Witness and a Warning you will find President Benson's counsel, insight, testimony and teachings pertaining to the Book of Mormon.

    The story of High-Ranking Mormon leader Hans Mattsson seeking sincere answers from his church but instead finding contempt, fear, doubt...and eventually peace

    Some have cited a perception that began to grow after September 11, 2001-that faith in general is a source of aggression, intolerance, and divisiveness, something bad for society. But how accurate is that view? And does it apply equally to all faiths? In these troubled times, we risk basing decisions of real and dangerous consequence on mistaken understandings of the faiths around us, in our immediate community as well as globally. And so, with her deep learning and sympathetic understanding, Karen Armstrong examines the impulse toward violence in each of the world's great religions. The comparative approach is new: while there have been plenty of books on jihad or the Crusades, for example this one lays the Christian and the Islamic way of war side by side, along with those of Buddhism, Hinduism, Confucianism, Daoism, and Judaism. Each of these faiths arose in an agrarian society with plenty of motivation for violence: landowners had to lord it over peasants, and warfare was essential to increase one's landholdings, the only real source of wealth before the great age of trade and commerce. In each context, it fell to the priestly class to legitimate the actions of the state. And so the martial ethos became bound up with the sacred. At the same time, however, the faiths developed ideologies that ran counter to the warrior code: around sages, prophets, and mystics within each tradition there grew up communities that represented a protest against the injustice and violence endemic to agrarian society. This book explores the symbiosis of these two impulses and its development as these confessional faiths came of age. But modernity has also been spectacularly violent, and so Armstrong goes on to show how and in what measure religions, in their relative maturity, came to absorb modern belligerence-and what hope there might be for peace among believers in our time.

    Richard D. Draper, a popular Education Week speaker, discusses the themes of Revelation, examining the book section by section. Some questions he addresses include: • What is apocalyptic literature? • What do the various beasts represent? • What is the significance of numbers and their use? • What are the differences and purposes of the seven seals, seven trumpets, and seven bowls? • How does the book testify of Jesus Christ and warn of Satan? • What does the book say about the last days, the Millennium, and the final judgment? Opening the Seven Seals will help the reader find the fulfillment of this promise: “Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand” (Rev. 1:3).

    Here the trials and triumphs of the early Muslims as individuals are well-portrayed. Their various paths to Islam - sometimes direct, sometimes long and tortuous, their devotion to the noble Prophet, their endeavours in peace time and their exploits in war - all serve to cast them in a heroic mould. This is the first of two (formerly published as a series of three) books based on original Arabic sources and written in a style that is lively and often gripping. The lives of the Sahabah or Companions of the Prophet, may God bless him and grant him peace, is a rich storehouse of knowledge, guidance and inspiration. The men and women whose stories are told here helped to lay the foundations of a new world order, and it is only fitting that they should be more widely known.

    Judd writes: 'The issues I have selected for inclusion in this book are representative of the difficult questions I have grappled with over the last several years in my work as a professor, a therapist, a bishop, a stake president, and a father.' Those 'hard questions' included: Is divorce the answer to a faltering marriage? Is anger a sin? What justifies and individual or nation to engage in armed conflict? How can I best understand those who are sexually attracted to the same sex? The author shows that the most meaningful answers to all our questions lie in the counsel of prophets and the miracles of the Atonement.Published: April 2004

    

    "A collection of 239 short devotional-style lessons exploring one verse from each chapter of the Book of Mormon"--

    The resulting Senate investigative hearing featured testimony on every peculiarity of Mormonism, especially its polygamous family structure. The Smoot hearing ultimately mediated a compromise between Progressive Era Protestantism and Mormonism and resolved the nation's long-standing Mormon Problem. On a broader scale, Kathleen Flake shows how this landmark hearing provided the occasion for the country--through its elected representatives, the daily press, citizen petitions, and social reform activism--to reconsider the scope of religious free exercise in the new century.Flake contends that the Smoot hearing was the forge in which the Latter-day Saints, the Protestants, and the Senate hammered out a model for church-state relations, shaping for a new generation of non-Protestant and non-Christian Americans what it meant to be free and religious. In addition, she discusses the Latter-day Saints' use of narrative and collective memory to retain their religious identity even as they changed to meet the nation's demands.