There was only one problem: polygamy - a lifestyle that Louisa could not escape and Andy would not embrace. As medical students at the University of Utah, Andy and Louisa fall in love - but can a mainstream Mormon and a Fundamental polygamist overcome the cultural barriers between them? Both realize that their choices will not only affect their own lives, but will also have an impact on their family, friends, and even their communities. Fearing that the sacrifices required of them would be too great, they go their separate ways. Yet for Andy in Kentucky and Louisa in Utah, life does not go as they'd planned. While Andy is serving as a country doctor and trying to bury his pain, Louisa is coming to terms with the fact that all is not as perfect in her tight-knit community as she'd believed. As doctors, each will have to choose between keeping the peace in their communities or doing what they know is right.

    A recent interview where the authors (George Barna and Frank Viola) answer objections and challenges: http://frankviola.org/2012/06/04/geor...This book isn't to be read alone, but is to be read with the constructive sequel, REIMAGINING CHURCH. The official website with author Q & A is http://www.PaganChristianity.org

    In looking for the source of this unease, I came to recognize that it could be traced to accounts of the Creation and to the ever-prevalent and negative characterizations of Eve.”She writes of three levels from which the story of Eden must be viewed: as historical fact, as a series of symbols and metaphors, and as a place for a beginning our own search for spiritual understanding and relevance in life. This compelling book may change forever your perception of our first parents and the choice they made.

    A classic study of an influential American religion....Provides both the specialist in religion and the general reader with a thoughtful history of this complex religion.

    While officially intended to preserve the sacredness of the experience, the silence leaves many Latter-day Saints mystified. What are the derivation and development of the holy endowment, and if these were known, would the experience be more meaningful? Modern parishioners lack context to interpret the arcane and syncretistic elements of the symbolism.For instance, David Buerger traces the evolution of the initiatory rites, including the New Testament-like foot washings, which originated in the Ohio period of Mormon history; the more elaborate Old Testament-like washings and anointings, which began in Illinois and were performed in large bathtubs, with oil poured over the initiate’s head; and the vestigial contemporary sprinkling and dabbing, which were begun in Utah. He shows why the dramatic portions of the ceremony blend anachronistic events—an innovation foreign to the original drama.Buerger addresses the abandonment of the adoption sealing, which once linked unrelated families, and the near-disappearance of the second anointing, which is the crowning ordinance of the temple. He notes other recent changes as well. Biblical models, Masonic prototypes, folk beliefs, and frontier resourcefulness all went into the creation of this highest form of Mormon Temple worship. Diary entries and other primary sources document its evolution.