Enns looks at three questions raised by biblical scholars that seem to threaten traditional views of Scripture. First, he considers ancient Near Eastern literature that is similar to the Bible. Second, he looks at the theological diversity of the Old Testament. Finally, he considers how New Testament writers used the Old Testament. Based on his reflections on these contemporary issues, Enns proposes an incarnational model of biblical authority that takes seriously both the divine and human aspects of Scripture. The book includes a useful glossary, which defines technical terms and an annotated bibliography for further reading.

    In a range of styles, including commentary, parables, proverbs, and anecdotes, it provides guidance on all aspects of everyday life. This selection of its most illuminating passages makes accessible to modern readers the centuries of Jewish thought contained within. Norman Solomon's lucid translation from the Bavli (Babylonian) is accompanied by an introduction on The Talmud's arrangement, social and historical background, reception, and authors.

    It introduces the Gospel of Mark as a unified composition, laying bare the narrative thread as well as the basic motifs. It is marked throughout by clarity, freshness, and a lively style.

     Think of Ruth and Esther, two Old Testament heroines of the faith. Singled out as the only women to have Bible books named after them, Ruth and Esther lived in very different worlds, one a poor peasant and the other a powerful queen. Yet both dared to do the right thing when confronted with the easy way out, and God rewarded them for their courage and commitment. As you study the Books of Ruth and Esther, you will appreciate anew the tough choices of faith these women made, and you will be encouraged to do the same as you rely on the God: who accomplishes His purposes through people who trust Him.

    By concentrating on the unifying elements, Alexander offers an in-depth look at this first section of the Old Testament, revealing the larger picture. With this accessible introduction he also identifies prominent themes and connections between the Pentateuch and the New Testament. (58)

    Updated explanations of the "sins" of interpretation teach sound grammatical, lexical, cultural, theological, and historical Bible study practices.

    This book equips readers with principles of interpretation, then moves on to apply those principles to specific genres and contexts. This second edition now contains an updated bibliography, a new chapter on inspiration and canon, and new exercises.

    

    * The original footnotes are hyperlinked for easy reference.* All Annotated Classics books are beautifully designed for easy reading and navigation on e-Readers and mobile devices.OVERVIEWJosephus fought the Romans in the First Jewish-Roman War as a Jewish military leader in Galilee. After the the Romans invaded, killing thousands, Josephus and one of his soldiers surrendered to the Roman forces. He became a prisoner and provided the Romans with intelligence on the ongoing revolt. He appears to have played some role as a negotiator with the defenders of Jerusalem in 70. In 71, he arrived in Rome in the entourage of Titus, becoming a Roman citizen. It was while in Rome, and under Flavian patronage, that Josephus wrote all of his works.The works of Josephus were studied for nearly 2,000 years by scholars, pastors, students, and everybody interested in history. Josephus writes in enlightened and provocative style. He offers information about individuals, groups, customs and geographical places. His writings provide a significant, extra-biblical account of the Maccabees, the Hasmonean dynasty and the rise of Herod the Great. He makes references to the Sadducees, Jewish High Priests of the time, Pharisees and Essenes, the Herodian Temple, the Zealots, and to such figures as Pontius Pilate, Herod the Great, Agrippa I and Agrippa II, John the Baptist, James the brother of Jesus. The Josephus' books provide the most important contemporary reference to Jesus Christ.The updated translations of Josephus' works by William Whiston are easy to read and are essential to understanding of the first century Jerusalem, the time of Christ and the New Testament.CONTENTS:1. Wars of the Jews or Jewish War or the History of the Destruction of Jerusalem (c. 75)2. Antiquities of the Jews or Jewish Antiquities (c. 94)3. Against Apion or Flavius Josephus Against Apion (c. 97)4. The Life of Flavius Josephus or Autobiography of Flavius Josephus (c. 99)5. Josephus' Discourse to the Greeks Concerning Hades (erroneously attributed to Josephus, now believed to be the work of Hippolytus of Rome)

    Several distinctive set it apart from other introductions to the Old Testament:• It is thoroughly evangelical in its perspective• It emphasizes “special introduction”—the study of individual books• It interacts in an irenic spirit with the historical-critical method• It features points of research history and representative scholars rather than an exhaustive treatment of past scholarship• It deals with the meaning of each book, not in isolation but in a canonical context• It probes the meaning of each book in the setting of its cultureIncluding callouts, charts, and graphs, this text is written with an eye on understanding the nature of Old Testament historiography. This upper-level introduction to the Old Testament offers students a solid understanding of three key issues: historical background, literary analysis, and theological message.

    A passionate expositional commentary, Isaiah is a valuable resource for pastors, teachers, and personal Bible study.

    In Biblical Literacy, Telushkin turns his attention to the Hebrew Bible (also known as the Old Testament), the most influential series of books in human history. Along with the Ten Commandments, the Bible's most famous document, no piece of legislation ever enacted has influenced human behavior as much as the biblical injunction to "Love your neighbor as yourself." No political tract has motivated human beings in so many diverse societies to fight for political freedom as the Exodus story of God's liberation of the Israelite slaves--which shows that God intends that, ultimately, people be free.The Bible's influence, however, has conveyed as much through its narratives as its laws. Its timeless and moving tales about the human condition and man's relationship to God have long shaped Jewish and Christian notions of morality, and continue to stir the conscience and imagination of believers and skeptics alike.There is a universality in biblical stories:The murder of Abel by his brother Cain is a profound tragedy of sibling jealousy and family love gone awry (see pages 11-14).Abraham',s challenge to God to save the lives of the evil people of Sodom is a fierce drama of man in confrontation with God, suggesting the human right to contend with the Almighty when it is feared He is acting unjustly (see pages 32-34).Jacob's, deception of his blind father, Isaac raises the timeless question: Do the ends justify the means when the fate of the world is at stake (see pages 46-55).Encyclopedia in scope, but dynamic and original in its observations and organization, Biblical Literacy makes available in one volume the Bible's timeless stories of love, deceit, and the human condition; its most important laws and ideas; and an annotated listing of all 613 laws of the Torah for both layman and professional, there is no other reference work or interpretation of the Bible quite like this Stunning volume.

    Michael Heiser examines the ancient context of Scripture, explaining how its supernatural worldview can help us grow in our understanding of God. He illuminates intriguing and amazing passages of the Bible that have been hiding in plain sight. You'll find yourself engaged in an enthusiastic pursuit of the truth, resulting in a new appreciation for God's Word. Why wasn't Eve surprised when the serpent spoke to her? How did descendants of the Nephilim survive the flood? Why did Jacob fuse Yahweh and his Angel together in his prayer? Who are the assembly of divine beings that God presides over? In what way do those beings participate in God's decisions? Why do Peter and Jude promote belief in imprisoned spirits? Why does Paul describe evil spirits in terms of geographical rulership? Who are the glorious ones that even angels dare not rebuke? After reading this book, you may never read your Bible the same way again

    This reference work is a must for the desk of every teacher, preacher, and Bible reader. This edition includes new typeface making it more readable, updated and improved Hebrew and Greek dictionaries, maps and additional Bible study aids, the words of Christ in red, and clear edge-tab indexing for handier use. Also includes interactive CD-ROM for free.

    A companion volume to Bart Ehrman's Lost Christianities, this book offers an anthology of up-to-date and readable translations of many non-canonical writings from the first centuries after Christ--texts that have been for the most part lost or neglected for almost two millennia.Here is an array of remarkably varied writings from early Christian groups whose visions of Jesus differ dramatically from our contemporary understanding. Readers will find Gospels supposedly authored by the apostle Philip, James the brother of Jesus, Mary Magdalen, and others. There are Acts originally ascribed to John and to Thecla, Paul's female companion; there are Epistles allegedly written by Paul to the Roman philosopher Seneca. And there is an apocalypse by Simon Peter that offers a guided tour of the afterlife, both the glorious ecstasies of the saints and the horrendous torments of the damned, and an Epistle by Titus, a companion of Paul, which argues page after page against sexual love, even within marriage, on the grounds that physical intimacy leads to damnation.In all, the anthology includes fifteen Gospels, five non-canonical Acts of the Apostles, thirteen Epistles, a number of Apocalypses and Secret Books, and several Canon lists. Ehrman has included a general introduction, plus brief introductions to each piece. This important anthology gives readers a vivid picture of the range of beliefs that battled each other in the first centuries of the Christian era.