Pleased, Brahma grants him the city of Vajra, and says that not even air will enter the city, unless Vajranabha wants it to. Now, powerful in his impregnable city, Vajranabha turns his sights on Indra's kingdom. Indra goes to Krishna for help. What Vajranabha does not realise is that his daughter, Prabhavati, has set her heart on marrying Pradyumna, the son of Krishna.

    These tales make it quite clear that common sense is more precious than all the wealth of the world. So, choose your companions for their sagacity and make yourself rich beyond measure.

    Amrapali craved peace; Upagupta’s bearing exuded contentment. Amrapali depended on the adulation of her audience; Upagupta spurned the attentions of the rich and famous. Their stories were different, but the Buddha’s wise teachings linked their lives – and the lessons to be learned from them.

    During a ride in a forest he meets and falls in love with Princess Padmavati of Kanchi. According to tradition, Purushottam Dev sweeps the chariot of Jagannath during the Car Festival. Padmavati's father is furious when he hears of this and refuses to marry his daughter to one who wields a broom. He humiliates Purushottam Dev who vows to take revenge despite his love for the princess. Padmavati despairs and is ready to end her life. But things suddenly take a turn for the better after Lord Jagannath himself assures Purushottam of his support.This Amar Chitra Katha is based on a legend from Orissa.

    A decision he never regretted. Recognizing her abilities, Malharrao trained the young girl in the art of statesmanship and trusted her enough to leave the administration in her hands when he went on military expeditions. Then, in a series of misfortunes, Ahilya lost her husband, father-in-law and son. The brave queen took charge and turned Malwa into a contented and prosperous kingdom. So much so that even the British, whom she opposed steadfastly, praised her as a truly great ruler.

    Gossiping neighbours and an unhappy marriage would have ruined many women, but Prafulla was not one to give in easily. With hard work and good sense, she turned her life around. An attractive heroine in Bankim Chandra Chattopadhyay’s novel, Prafulla rose from poverty to a life of riches and fame.

    Bullies and misers, dreamers and the narrow-minded, all got a taste of his wit, much to the delight of readers.

    Kalidasa, the greatest of Sanskrit poets, wove a tale that caters to every reader's taste. Warring cousins, wily courtiers, jealous wives, disguised princesses, all play their part in his play, which continues to thrill centuries after it was first written.

    But the gentle and generous nature of the daughter brings good fortune. Six queens plot against the seventh, jealous that she is bearing the King's heir, and accuse her of witchcraft. A thoughtless queen decrees that anyone who cries in her kingdom will be thrown out, not foreseeing that one day she too might feel sorrow. India has a rich heritage of folktales, most of which are never written down, present only in a rapidly vanishing oral culture. Each region and language has its own particular set of stories – though many tales recur across different traditions. The stories here are taken from Bengal.

    Later, the memory of the hills and forests which are his home call him back. Kacha goes back to his people and is made the Kaka or village chief. However, the Hegade or feudal lord authorised to collect tribute on behalf of the king, exploits the villagers by demanding in excess and keeping more than half for himself. Kacha is determined to fight this tyranny. The Elusive Kaka is adapted from the Kannada play, Kakana Kote, written by Masti Venkatesha Iyengar. It speaks of the bond that the Kurubas have with the forest and how they must fight to preserve it, if they must preserve themselves.

    Things take an unexpected turn when Bheeshma disrupts the swayamvar and kidnaps the three princesses for his brother, Vichi-travirya, the ruler of Hastinapur. Amba vows to avenge the insult meted out to her. She appeals to several kings and princes to help her destroy Bheeshma but they all refuse as he is too powerful an adversary to challenge. Disappointed and filled with rage, Amba decides to take revenge herself and prays to Shiva to guide her. Amar Chitra Katha tells the compelling story of one who played a crucial role in the final outcome of the epic battle of Kurukshetra.

    Sambhaji had a tough childhood. His father was too busy to look after him and his mother died when he was only two. The young Sambhaji's main support came from his grandmother. When she died, he was bereft of love and care. To make matters worse, his step-mother was campaigning to make her own son the next ruler, trying to poison Shivaji's mind against Sambhaji. This Amar Chitra Katha traces the events that led up to the coronation of this wise and just Maratha ruler.

    Drawing upon common weaknesses – arrogance, greed and narrow-mindedness among others – he makes us laugh even as we recognise some of our petty weaknesses.

    1238–1317) propagated the Bhakti Marg or the path of devotion for the realisation of God. He felt that there was no need to deny the world in order to realise the Divine. Relying on logic, and quoting profusely from the scriptures, he made a strong case for theism. His school of thought is known as dvaita which stands for two realities – independent and dependent. The infinitely perfect God is independent and the world of matter and spirits is dependent on God. He advocated total surrender to God to achieve salvation.

    The wise, like Nigrodha Kumar, cherish their companions. Pottik's selfless loyalty is rewarded by unexpected riches. On the other hand, for the selfish ingrate Shakha there awaits only a shameful loneliness. Rich or poor, ugly or handsome, powerful or helpless, a friend is one whom you can trust and for this luxury, you should repay your friend with respect and honor.