The Atomic Outhouse, Hot Extractions, Listening Out, and Best Vacation Ever, will have you enthralled. These stories and sixty more like them pull no punches to give you a genuine understanding of a war that was more bizarre than you ever imagined.

    And yet, despite its epic proportions, it has received little sustained media attention. In this deeply reported book, Jason Stearns vividly tells the story of this misunderstood conflict through the experiences of those who engineered and perpetrated it. He depicts village pastors who survived massacres, the child soldier assassin of President Kabila, a female Hutu activist who relives the hunting and methodical extermination of fellow refugees, and key architects of the war that became as great a disaster as--and was a direct consequence of--the genocide in neighboring Rwanda. Through their stories, he tries to understand why such mass violence made sense, and why stability has been so elusive.Through their voices, and an astonishing wealth of knowledge and research, Stearns chronicles the political, social, and moral decay of the Congolese State.

    Here are the true stories of these nations... Many societies that rebelled against the will of Allah or regarded His messengers as enemies were wiped off the face of the earth completely... All of them were destroyed-some by a volcanic eruption, some by a disastrous flood, and some by a sand storm. Perished Nations examines these penalties as revealed in the verses of the Quran and in light of archaeological discoveries. Preface These are some of the stories of communities which We relate unto thee: of them some are standing, and some have been mown down (by the sickle of time). It was not We that wronged them: They wronged their own souls: the deities, other than Allah, whom they invoked, profited them no whit when there issued the decree of thy Lord: Nor did they add aught (to their lot) but perdition! (Surah Hud: 100-101) Allah creates man, and gives him a spiritual and physical form, lets him lead a certain course of life, and then will take him into His presence by bringing about his death. Allah creates man and according to the verse ?Should He not know,- He that created?? (Surat al-Mulk: 14), He is the One Who knows and recognises him, who educates him and meets his needs. Therefore, the only real purpose man has in life is to praise Allah, supplicate Him and worship Him. For the same reason, the pure message, and the revelation of Allah communicated to people through His messengers is the so! le guidance for man. The Qur?an is the last book of Allah and His only unaltered revelation. This is why we are responsible of assuming the Qur?an as our true guide, and for being extremely meticulous about all its judgements. This is the only way for salvation both here in this world and beyond. Therefore, we need to explore very carefully and attentively what the Qur?an relates to us and contemplate it. In the Qur?an, Allah states that the purpose of the Qur?an?s revelation is to lead people to think: Here is a Message for mankind: Let them take warning therefrom, and let them know that He is (no other than) One Allah: let men of understanding take heed. (Surah Ibrahim: 52) The news of previous peoples which constitutes a great part of the Qur?an, is certainly one of the matters we ought to contemplate. A majority of these people rejected the prophets sent to them and, moreover, showed animosity towards them. Because of their audacity, they brought Allah?s wrath upon themselves and have been wiped off the face of the earth. The Qur?an tells us that these cases of destruction should be a warning for succeeding generations. For instance, right after the description of the punishment given to a group of Jews who rebelled against Allah, it is said in the Qur?an; ?So We made it an example to their own time and to their posterity, and a lesson to those who fear Allah.? (Surat al-Baqara: 66) In this book, we will review some past societies that have been destroyed because of their rebellion against Allah. Our purpose is to highlight all these incidents, each of which is an ?example to their own time?, so that they can set a "warning". The second reason we are examining these destructions is to show the manifestations of the verses of the Qur?an externally in the world and show the authenticity of the Qur'an's account. In the Qur'an, Allah certifies that His verses are observable in the external world "Praise be to Allah, Who will soon show you His Signs, so that ye shall know them" (Surat an-Naml: 93), and to know and identify them is one of the primary ways leading to belief. Nearly all the incidents of destruction related in the Qur?an have become ?observable? and 'identifiable' thanks to the current archive studies and archaeological finds. In this study, we will deal with the traces of some of the cases of destruction mentioned in the Qur'an. (It should be noted that some of the communities

    A heavily pregnant African woman is abandoned on an Indonesian island by Sir Francis Drake. A Mauritanian diver is despatched to salvage lost treasures from the Mary Rose... Miranda Kaufmann reveals the absorbing stories of some of the Africans who lived free in Tudor England. From long-forgotten records, remarkable characters emerge. They were baptised, married and buried by the Church of England. They were paid wages like any other Tudors. Their stories, brought viscerally to life by Kaufmann, provide unprecedented insights into how Africans came to be in Tudor England, what they did there and how they were treated. A ground-breaking, seminal work, Black Tudors challenges the accepted narrative that racial slavery was all but inevitable and forces us to re-examine the seventeenth century to determine what caused perceptions to change so radically.

    Brought up in a household of learning and privilege, she is unaware of her difference until she overhears a conversation that makes her suddenly conscious of her race - and of the prejudice it arouses. From this point on, Ourika lives her life not as a French woman but as a black woman "cut off from the entire human race." As the Reign of Terror threatens her and her adoptive family, Ourika struggles with her unusual position as an educated African woman in eighteenth-century Europe. A best-seller in the 1820s, Ourika captured the attention of Duras's peers, including Stendhal, and became the subject of four contemporary plays. The work represents a number of firsts: the first novel set in Europe to have a black heroine, the first French literary work narrated by a black female protagonist, and, as John Fowles points out in the foreword to his translation, "the first serious attempt by a white novelist to enter a black mind." An inspiration for Fowles's acclaimed novel The French Lieutenant's Woman, Ourika will astonish and haunt modern readers.

    Dusman Gonzaga lives in a squalid tenement building overrun with cockroaches and inhabited by strange characters. His is a world of poverty, fights, bar women and visits to a doctor who doesn't understand him.

    His recollections and observations encompass the manner in which he was treated by planters and slaveholders in Maryland, South Carolina, and Georgia; the conditions and treatment of other slaves; the state of morals among cotton planters; and the perils and suffering of fugitive slaves.One of the earliest and most important slave narratives, this account provides a valuable primary source on early nineteenth-century Southern plantation life. An inspiring story of courage and perseverance, it is essential reading for students of American history and African-American studies.

    Fergal Keane travelled through the country as the genocide was continuing, and his powerful analysis reveals the terrible truth behind the headlines.‘A tender, angry account … As well as being a scathing indictment – Keane says the genocide inflicted on the Tutsis was planned well in advance by Hutu leaders – this is a graphic view of news-gathering in extremis. It deserves to become a classic’ Independent.

    Traveling to Baghdad and then to Mosul with the 1st Cavalry Division, McDonell offers an unforgettable look at the way things stand now—at the translators stranded in a country that doesn’t look kindly on their cooperation, at the infantrymen struggling to make something out of the soft counterinsurgency missions they call chai-ops, at the commanders inured to American journalists and Iraqi officials both—and what the so-called “end of major combat operations” means for where they’re going.

    In this compelling biography, Charles Nicholl pieces together the shadowy story of Rimbaud's life as a trader, explorer, and gunrunner in Africa. Following his fascinating journey, Nicholl shows how Rimbaud lived out that mysterious pronouncement of his teenage years: "Je est un autre"—I is somebody else."Rimbaud's fear of stasis never left him. 'I should like to wander over the face of the whole world,' he told his sister, Isobelle, 'then perhaps I'd find a place that would please me a little.' The tragedy of Rimbaud's later life, superbly chronicled by Nicholl, is that he never really did."—London Guardian"Nicholl has excavated a mosaic of semi-legendary anecdotes to show that they were an essential part of the poet's journey to become 'somebody else.' Not quite biography, not quite travel book, in the end Somebody Else transcends both genres."—Sara Wheeler, Daily Telegraph"At the end of Somebody Else Rimbaud is more interesting and more various than before: he is not less mysterious, but he is more real."—Susannah Clapp, Observer Review

    Moreover, he was as legendary a figure on the streets of New York as on the streets of London.Pearson persuaded the mysterious criminal leader to talk to him - and the result was a story even more extraordinary than that of the Kray twins. Here Pearson reveals the true story of the Englishman who became the adopted son of Joey Pagano, the head of one of the major New York crime families. Here the Englishman tells the story that no-one else dared to tell.

    Born and raised in Zimbabwe, Douglas Rogers is the son of white farmers living through that country’s long and tense transition from postcolonial rule. He escaped the dull future mapped out for him by his parents for one of adventure and excitement in Europe and the United States. But when Zimbabwe’s president Robert Mugabe launched his violent program to reclaim white-owned land and Rogers’s parents were caught in the cross fire, everything changed. Lyn and Ros, the owners of Drifters–a famous game farm and backpacker lodge in the eastern mountains that was one of the most popular budget resorts in the country–found their home and resort under siege, their friends and neighbors expelled, and their lives in danger. But instead of leaving, as their son pleads with them to do, they haul out a shotgun and decide to stay. On returning to the country of his birth, Rogers finds his once orderly and progressive home transformed into something resembling a Marx Brothers romp crossed with Heart of Darkness: pot has supplanted maize in the fields; hookers have replaced college kids as guests; and soldiers, spies, and teenage diamond dealers guzzle beer at the bar. And yet, in spite of it all, Rogers’s parents–with the help of friends, farmworkers, lodge guests, and residents–among them black political dissidents and white refugee farmers–continue to hold on. But can they survive to the end? In the midst of a nation stuck between its stubborn past and an impatient future, Rogers soon begins to see his parents in a new light: unbowed, with passions and purpose renewed, even heroic. And, in the process, he learns that the "big story" he had relentlessly pursued his entire adult life as a roving journalist and travel writer was actually happening in his own backyard.

    Yet what we see of them in the media, more often than not, are tableaux vivantes connoting poverty, dependence, and desperation. Wangari Maathai presents a different vision, informed by her three decades as an environmental activist and campaigner for democracy. She illuminates the complex and dynamic nature of the continent, and offers “hardheaded hope” and “realistic options” for change and improvement. With clarity of expression, Maathai analyzes the most egregious “bottlenecks to development in Africa,” occurring at the international, national, and individual levels–cultural upheaval and enduring poverty among them–and deftly describes what Africans can and need to do for themselves, stressing all the while responsibility and accountability.Impassioned and empathetic, The Challenge for Africa is a book of immense importance.

    In the villages of Nyamata and N'tarama, Hatzfeld interviewed fourteen survivors of the genocide, from orphan teenage farmers to the local social worker. For years the survivors had lived in a muteness as enigmatic as the silence of those who survived the Nazi concentration camps. In Life Laid Bare, they speak for those who are no longer alive to speak for themselves; they tell of the deaths of family and friends in the churches and marshes to which they fled, and they attempt to account for the reasons behind the Tutsi extermination. For many of the survivors "life has broken down," while for others, it has "stopped," and still others say that it "absolutely must go on."These horrific accounts of life at the very edge contrast with Hatzfeld's own sensitive and vivid descriptions of Rwanda's villages and countryside in peacetime. These voices of courage and resilience exemplify the indomitable human spirit, and they remind us of our own moral responsibility to bear witness to these atrocities and to never forget what can come to pass again. Winner of the Prix France Culture and the Prix Pierre Mille, Life Laid Bare allows us, in the author's own words, "to draw as close as we can get to the Rwandan genocide.

    Being published as Pakistan completes its sixtieth year as a nation state the book covers contemporary crises in the perspective of the subcontinent's ancient andmedieval history to explain how Muslim nationalism emerged and how the community interacted with the other communities in the region.Covering the centuries from Mehergarh to Musharraf, the author breaches the confines of political history to depict the intellectual, economic, diplomatic, and cultural history of Pakistan. Topics that have become the subject of controversy such as the 1971 Poland Resolution and the 1972 SimlaAgreement are highlighted in boxes. The book is thematically addressed, but it provides underpinning by interspersing personality profiles of the individuals who shaped the course of events over the centuries. This gallery includes Amir Khusro as the embodiment of a distinctive Indo-Muslim culture;Mahatma Gandhi and Pandit Nehru, whose lofty ideals nevertheless resulted in Partition; M.A. Jinnah, who is credited with almost single-handedly creating the state of Pakistan; and the volatile but tragic figure of Z.A. Bhutto.In covering economic history, the author has also treated unorthodox subjects such as the rise and fall of the Bank of Credit and Commerce International and the Kalabagh Dam controversy. In diplomatic history the author presents little known material on the 1971 War and in intellectual history heexamines the circumstances that caused piety to develop into terror. Replete with striking interpretations based on neglected but authentic sources, this book breaks fresh ground.