After that, she moved in many worlds; In every one, she made her mark.Felice Massie was a student in France, caught up in the horrors of Naziism when she was 20 years old. Cut off by the war from her family living in a small village in Poland, she shifted from one country to another attempting to find a home for herself and a means to rescue her parents, brother, and sister. As the Holocaust descended on her shtetl, she arrived penniless in America. Over time she raised a family and amassed one of foremost collections of American modern art. Her boldness and resilience became a beacon of hope and inspiration for others.

    At once brilliant and infuriating, self-important and courageous, Hastings’s Churchill comes brashly to life as never before. Beginning in 1940, when popular demand elevated Churchill to the role of prime minister, and concluding with the end of the war, Hastings shows us Churchill at his most intrepid and essential, when, by sheer force of will, he kept Britain from collapsing in the face of what looked like certain defeat. Later, we see his significance ebb as the United States enters the war and the Soviets turn the tide on the Eastern Front. But Churchill, Hastings reminds us, knew as well as anyone that the war would be dominated by others, and he managed his relationships with the other Allied leaders strategically, so as to maintain Britain’s influence and limit Stalin’s gains. At the same time, Churchill faced political peril at home, a situation for which he himself was largely to blame. Hastings shows how Churchill nearly squandered the miraculous escape of the British troops at Dunkirk and failed to address fundamental flaws in the British Army. His tactical inaptitude and departmental meddling won him few friends in the military, and by 1942, many were calling for him to cede operational control. Nevertheless, Churchill managed to exude a public confidence that brought the nation through the bitter war. Hastings rejects the traditional Churchill hagiography while still managing to capture what he calls Churchill’s “appetite for the fray.” Certain to be a classic, Winston’s War is a riveting profile of one of the greatest leaders of the twentieth century.

    His rearing on the family estate in the Rhineland had instilled in him a strong Catholic faith, a reverence for the fatherland, and a love of horsemanship and the hunt. And so, like his brother Georg, he accepted a commission when the call came to restore the pride Germany had lost in the humiliating peace of Versailles.Soon, however, beyond the regimented and honor-bound world of the cavalry, von Boeselager would discover what shocking brutality the SS was perpetrating at the behest of the Third Reich s highest authorities. When, in the summer of 1942, he heard that five Roma had been killed in cold blood, von Boeselager s patriotism quickly turned to disgust. Under his commanding officer, Field Marshal von Kluge, Philipp and his brother joined a group of conspirators in a plot to kill Adolf Hitler and Heinrich Himmler.It was planned that Philipp would shoot both the Fuhrer and Himmler in the officers casino during a camp inspection visit, but when that attempt had to be aborted at the last moment, the plotters resolved to use a bomb to assassinate Hitler alone. Once von Boeselager had delivered the explosives to Claus von Stauffenberg, a leader of the plot, he and Georg led an unauthorized retreat of cavalry units from the eastern front, a surreal night maneuver indelibly described here. The mission: to take control of Berlin and effect the coup d etat.When the bomb failed to kill Hitler, the SS launched a terrifying purge of senior army officers. The von Boeselager brothers barely managed to return with their units to the eastern front in time to escape detection. One by one their fellow plotters were found out, tortured, and executed, but steadfast in their cause, they never gave up the von Boeselagers names. Georg would eventually fall in battle on the Russian front, but Philipp survived the war.In this elegant but unflinching testimony, Philipp von Boeselager, until his death in 2008 the last surviving member of the plot code-named Valkyrie, gives voice to the spirit of the small but determined band of men whose sense of justice and honor could not be dissolved by the diabolical glamour of the Third Reich. Here is an invaluable new perspective on one of the most fascinating near misses of twentieth-century history."

    He was put to work every day in a German factory, where he labored alongside Jewish prisoners from a nearby camp called Auschwitz. The stories they told him were horrifying. Eventually Avey's curiosity, kind-heartedness, derring-do, and perhaps foolhardiness drove him to suggest--and remarkably manage--switching places with two of the Jewish prisoners in order to spend a couple of harrowing days and nights inside. Miraculously, he lived to tell about it.Surely deserving of its place alongside the great World War II stories, this is an incredible tale of generosity, courage, and, for one Jewish prisoner whom Denis was able to help, survival. Amazingly, breathtakingly, it is told here for the first time.

    With cinematic power and beauty, bestselling author David Laskin limns his own genealogy to tell the spellbinding tale of the three drastically different paths that his family members took across the span of 150 years. In the latter half of the nineteenth century Laskin’s great-great-grandfather, a Torah scribe named Shimon Dov HaKohen, raised six children with his wife, Beyle, in a yeshiva town at the western fringe of the Russian empire. The pious couple expected their sons and daughters to carry the family tradition into future generations. But the social and political upheavals of the twentieth century decreed otherwise. The HaKohen family split off into three branches. One branch emigrated to America and founded the fabulously successful Maidenform Bra Company; one branch went to Palestine as pioneers and participated in the contentious birth of the state of Israel; and the third branch remained in Europe and suffered the Holocaust. In tracing the roots of his own family, Laskin captures the epic sweep of twentieth-century history. A modern-day scribe, Laskin honors the traditions, the lives, and the choices of his ancestors: revolutionaries and entrepreneurs, scholars and farmers, tycoons and truck drivers. The Family is an eloquent masterwork of true grandeur—a deeply personal, dramatic, and universal account of a people caught in a cataclysmic time in world history.

    It was August 3, 1943, just one day after Sam escaped the Camp during a prisoner uprising. With 870,000 murdered at Treblinka, Sam was one of approximately 65 to survive and live until the end of the war. Esther had been hiding in that patch of forest for a year and was out that morning, looking for mushrooms to eat. They met and after hearing of the prisoner revolt, she took him to the Righteous Gentiles who, at great danger to themselves, hid them in their barn for three days while the Nazis, Ukrainians and Poles scoured the area looking for escapees. Deciding to stay and hide with Esther, they dug a forest pit where they “lived” when it was not freezing. They subsisted in the pit and the barns – hungry, cold, and scared – for another year until they were liberated by the Red Army in July of 1944. This is only one piece of their harrowing story of survival. This book tells the story of Sam and Esther, Holocaust survivors, who lost their entire families because of Hitler’s Final Solution. After four years in Displaced Person’s Camps, they arrived in New York Harbor to build a new life. The author, Karen Treiger, is Sam and Esther’s daughter-in-law, and with in-depth research and a bit of luck was able to find the three surviving children of the Styś families – those Righteous Gentiles who helped Sam and Esther during that dark time. She and her family traveled to Poland to walk in Sam and Esther’s footsteps and to meet the Styś children. It was intensely emotional, and the family heard some of what Sam and Esther lived through from those who helped them survive. Also, with the help of a Polish Priest, she was able to locate and meet a Goldberg cousin they never knew they had. My Soul is Filled with Joy: A Holocaust Story brings to life the horror of the Nazis’ actions and the toll that it exacted on so many Jewish families. This is also a story of hope, love and determination; of a family rediscovering the path taken by their parents to find life and freedom in a new world. Sam and Esther’s story is one of love and the will to live no matter what they had to endure. It reminds us that we are still learning the lessons of the Holocaust. TRIBUTES “Karen has written a powerful and personal account of Sam and Esther Goldberg. This book is a must read for those interested in the greatest crime in the history of mankind.” Chris Webb, Author/Historian, Founder of the Holocaust Historical Society,br> “It is vital that this book—as well as other accounts of the Holocaust— be preserved and disseminated widely to future generations to help prevent anything similar from ever happening again.”Marion Blumenthal Lazan, Holocaust Survivor and Co-Author, Four Perfect Pebbles“One can only bow one’s head, out of an unutterable gratitude, to the author for her contribution to the sacred narrative of our people. I call this book sacred, for (as with all forms of scripture) it tells not only what happened - but how to live in light of the story.”Rabbi Yitz Greenberg, President Emeritus, CLAL: The National Jewish Center for Learning and Leadership; chairman, the United States Holocaust Memorial Council, 2000-2002. “We are haunted by the question of inexplicable evil. If you want to be inspired in spite of the horrors one human being can do to another human being, read this book.

    Through family connections, a Jewish teenager named Anatol Chari became a ghetto policeman. Because they were sometimes viewed as collaborators, ghetto policemen who survived the war kept their past a secret. In From Ghetto to Death Camp, Chari reveals that hidden story, describing the policemen’s duties—guarding food, rounding up prisoners for transport—and the privileges it brought them. Those privileges ended when the ghetto population was transported to Auschwitz. As a slave laborer, Chari went on to various work camps, endured long marches and an Allied bombing raid, and ended up in the Bergen-Belsen death camp. To survive the camps, he now says, you needed help, smarts, and most of all luck. He depicts a seemingly senseless world where guards could be decent or cruel, where some prisoners were sent to hospitals and others to gas chambers, and where food was everything. Written with remarkable honesty and unexpected wit, this unique memoir is in many ways a reflection on the human condition.

    How should they, in turn, convey its knowledge to others? What are the effects of a traumatic past on its inheritors, and the second generation's responsibilities to its received memories?" As Eva Hoffman ponders the ambiguous consequences of the cultural preoccupation with the Holocaust and guides us through the poignant juncture at which living memory must be relinquished, she asks what insights can be carried from the past to the present, and urges us to transform potent family narratives into a fully informed understanding of a forbidding history.

    In a time of great horror, these children each found a way to make it through the nightmare of war. Some made daring escapes into the unknown, others disguised their true identities, and many witnessed unimaginable horrors. But what they all shared was the unshakable belief in-- and hope for-- survival. Their legacy of courage in the face of hatred will move you, captivate you, and, ultimately, inspire you.

    Although innocent and unaware of what was happening at the time, they eventually discovered the extent of their father’s occupations: These men—their fathers who were capable of loving their children and receiving love in return—were leaders of the Third Reich, and would later be convicted as monstrous war criminals. For these children, the German defeat was an earth-shattering source of family rupture, the end of opulence, and the jarring discovery of Hitler’s atrocities.How did the offspring of these leaders deal with the aftermath of the war and the skeletons that would haunt them forever? Some chose to disown their past. Others did not. Some condemned their fathers; others worshipped them unconditionally to the end. In this enlightening book, Tania Crasnianski examines the responsibility of eight descendants of Nazi notables, caught somewhere between stigmatization, worship, and amnesia. By tracing the unique experiences of these children, she probes at the relationship between them and their fathers and examines the idea of how responsibility for the fault is continually borne by the descendants.

    This is the unbelievable autobiographical story of Ruth Uzrad, a Jewish teenager whose life was turned upside down by the Nazi regime. After her father was arrested one night from their Berlin apartment by the Gestapo, Ruth’s mother sends 13 year-old Ruth and her two younger sisters out on their escape route across Europe by train to the safety of Belgium. But then the Nazis also reach Belgium, driving Ruth into the French Jewish underground… Later, when the Nazis conquer Belgium, Ruth and one of her sisters escape to France, leaving the youngest sister behind to be taken in by a Belgian foster family. Later, Ruth joins the Jewish underground movement in France and takes on a false identity and a new name, Renee. As an underground fighter, she participates in special operations aimed at rescuing Jews in danger. When the German police set out to arrest her, she manages to cross the border into Spain and eventually makes her way to Israel, where she makes her home and spends the rest of her life.

    Drawing on a wealth of archival evidence and interviews with survivors, this book reconstructs the daily lives of Jews who stayed in Berlin during the war years. Contrary to the received wisdom that “hidden” Jews stayed in attics and cellars and had minimal contact with the outside world, the author reveals a cohort of remarkable individuals who were constantly on the move and actively fought to ensure their own survival.

    Most lived in shtetls—Jewish communities connected to larger towns—images of which are ingrained in popular imagination as the shtetl Anatevka from Fiddler on the Roof. Brimming with life and tradition, family and faith, these shtetls existed in the shadow of their town’s oppressive anti-Jewish laws. Not Trochenbrod.Trochenbrod was the only freestanding, fully realized Jewish town in history. It began with a few Jewish settlers searching for freedom from the Russian Czars' oppressive policies, which included the forced conscriptions of one son from each Jewish family household throughout Russia. At first, Trochenbrod was just a tiny row of houses built on empty marshland in the middle of the Radziwill Forest, yet for the next 130 years it thrived, becoming a bustling marketplace where people from all over the Ukraine and Poland came to do business. But this scene of ethnic harmony was soon shattered, as Trochenbrod vanished in 1941—her residents slaughtered, her homes, buildings, and factories razed to the ground. Yet even the Nazis could not destroy the spirit of Trochenbrod, which has lived on in stories and legends about a little piece of heaven, hidden deep in the forest.Bendavid-Val, himself a descendant of Trochenbrod, masterfully preserves and fosters the memory of this city, celebrating the vibrant lives of her people and her culture, proving true the words of one of Trochenbrod’s greatest poets, Yisrael Beider: I beg you hold fast to these words of mine. After this darkness a light will shine

    After the death of her mother, Frances, in 1989, Helen Epstein set out to research and reconstruct the life of her mother and that of her grandmother and great-grandmother. Like so many children of Holocaust survivors and other people displaced by the catastrophes of the 20th century, she had few family documents, only stories. She traveled to Czechoslovakia, Austria, and Israel, searching out people who had known her family and locating material in libraries and archives on three continents. Using three decades of journalistic training, and working like an archaeologist with shards of data, she pieced together an account of the lives of the women in her family and the social history of Central European Jews.

    But on August 6, 1942, Korczak stepped into legend. Refusing offers for his own safety, and with defiant dignity, he led the orphans under his care in the Warsaw Ghetto to the trains that would take them to Treblinka.An educator and pediatrician, Korczak, a Polish Jew, introduced progressive orphanages for both the Jewish and Catholic children in Warsaw. Determined to shield his children from the injustices of the adult world, he built these orphanages into "just communities" with their own parliaments and children's courts. Korczak also founded the first national children's newspaper, testified on behalf of children in juvenile courts, and trained teachers and parents in "moral education," with his books How to Love a Child and How to Respect a Child.The King of Children is now recognized as a classic work for educators, historians, parents, and anyone who lives or works with a child.A New York Times Notable Book of the Year