Like Strindberg at that age, he is a prophet without honor, his achievements having won him distinction only in foreign countries. On the island he has to combat pig-headedness and ignorance, and he is settling down with much self-pity to a long grind, when that creature whom he classifies as only a short remove from the child comes to cause further disturbance - a woman. For a time the uninitiated will suspect that a pretty love story is in the make, but others will observe the scientific analysis which Borg applies to even his happiest moments.

    Arthur Daane, a documentary film-maker and inveterate globetrotter, has lost his wife and child in a plane crash. In ALL SOULS' DAY we follow Arthur as he wanders the streets of Berlin, a city uniquely shaped by history. Berlin provides the backdrop for Daane's reflections on life as he plans his latest project - a self-funded film that will show the world through Daane's eyes. With a new circle of friends - a philosopher, a sculptor and a physicist - Arthur discusses everything from history to metaphysics, and the cumulative power of remembered images and philosophical musings on the meaning of our contemporary existence comes to permeate the atmosphere of the book. Then one cold, wintry day, Daane meets the young history student Elik Orange and his world is turned upside down. Whenever this mysterious woman beckons, Daane is compelled to follow. ALL SOULS' DAY is, finally, an elegiac love story in which the personal histories of the characters are skilfully interwoven with the history of the countries in which they find themselves. It is also the poignant and affecting tale of a man coming to terms

    . . tells the story of Pedro Archanjo, mestizo, self-taught ethnologist, apostle of miscegenation, laborer, cult priest, and bon vivant. . . . Amado’s joyous, exuberant, almost magical descriptions of festivals, puppet shows, African rituals, local legends, fascinating customs, strange and wonderful characters . . . result in a richness and warmth that are impossible to resist.

    . . . Her head inclined forward without moving, for she was looking fixedly at a young man who lay at her feet. The man was disfigured with wounds, but seemed to rouse himself a little as from a deep sleep, almost of death itself. Pain had clenched his eyes, but the sight of the maiden drew them toward her. He collected his breath, heaved a deep sigh, and murmured faintly. "My sweet," said he, "are you truly safe, or are you too a casualty of the war?"The Romance novel didn't begin with Kathleen Woodiwiss or even with the Bronte sisters. By the time Heliodorus wrote his "Aethiopica"--or "Ethiopian Romance"--in the third century, the genre was already impressively developed. Heliodorus launches his tale of love and the quirks of fate with a bizarre scene of blood, bodies, and booty on an Egyptian beach viewed through the eyes of a band of mystified pirates. The central love-struck characters are Charicles, the beautiful daughter of the Ethiopian queen, and Theagenes, a Thessalian aristocrat. The story unfolds with all the twists and devices any writer would employ today, with the added attractions of dreams, oracles, and exotic locales in the ancient Mediterranean and Africa.Hadas's was the first modern English-language translation of this story, which was first translated into English in 1587 and was a favorite among the Elizabethans. His version of this earliest extant Greek novel remains accessible and appealing." -- back cover.The novel is thought to have originally been written in the 2nd or 3rd century A.D. Nothing is known about the author, Heliodorus.

    But as he digs deeper into Falkland's past and finally unearths the guilty truth, the results of his curiosity prove calamitous when - even though Caleb has loyally sworn never to disclose what he has discovered - the Squire enacts a cruel revenge. A tale of gripping suspense and psychological power, William Godwin's novel creates a searing depiction of the intolerable persecution meted out to a good man in pursuit of justice and equality. Written to expose the political oppression and corrupt hierarchies its author saw in the world around him, Caleb Williams (1794) makes a radical call to end the tyrannical misuses of power.

    Subtitled a "psychological novel" by its author, who also called it a biography, the work is actually a highly authentic autobiography. The work is singular for two reasons, the first being its perspective. Moritz was a neglected child of a loveless marriage living in a family near the bottom of the social ladder. It is small wonder that Moritz developed into the eternal outsider. With this background, his description of the struggles he endured in acquiring an education give us an unusually rich picture of that day. This autobiography is also quite singular in that it is not the usual summation by some elderly person of his road to success; rather, it is an examination by a thirty-year-old of how the various forces playing on him in his first twenty years joined to misdirect him into hopes for a theatrical career. With a gift for self-examination doubtless acquired from his Pietistic background, he is able to give a brilliant picture of how he acquired and struggled with his own neuroses, and it is this struggle that gives his book its timeless character.

    However much the reader may sympathize with Hetty Sorrel and identify with Arthur Donnithorne, her seducer, and with Adam Bede, the man Hetty betrays,it is George Eliots's creation of the distant aesthetic whole - the complex, multifarious life of Hayslope - which so grips the reader's imagination. As Stephen Gill comments: 'Reading the novel is a process of learning simultaneously about the world of Adam Bede and the world of Adam Bede.'

    One day she walks out of her office, acquires a gaudy new outfit, adopts a girlier tone of voice, and heads to the airport to fly south. On the plane she takes a seat between two men. One is delighted with her company, the other is deeply perturbed. So begins an unnerving journey into the darker recesses of human nature.

    A lyrical, moving valedictory.

    But when his embittered spinster daughter Magda feels shamed, this lurch across the racial divide marks the end of a tenuous feudal peace. As she dreams madly of bloody revenge, Magda's consciousness starts to drift and the line between fact and the workings of her excited imagination becomes blurred. What follows is the fable of a woman's passionate, obsessed and violent response to an Africa that will not heed her.

    . . I grabbed my suitcase, containing Pot. Chlor., Sulph Ac, gelignite, detonators, electrical and ignition, and the rest of my Sinn Fein conjurer's outfit, and carried it to the window . . ." The men were, of course, the police, and seventeen-year-old Behan. He spent three years as a prisoner in England, primarily in Borstal (reform school), and was then expelled to his homeland, a changed but hardly defeated rebel. Once banned in the Irish Republic, Borstal Boy is both a riveting self-portrait and a clear look into the problems, passions, and heartbreak of Ireland.

    The Master is about his infective influence—on his younger, less attractive brother Henry; on Henry's wife Alison; and on those narrators whom Stevenson so skilfully employs to present their experiences of this charming, ruthless, and evil man.

    Fanny Burney's unusual love story and deft social satire was much admired on its first publication in 1782 for its subtle interweaving of comedy, humanity, and social analysis. Controversial in its time, this eighteenth-century novel seems entirely fresh in relation to late twentieth-century concerns.

    He is a virtual repository of the predominant ideas and historical disasters of the age. But now he has found a story he thinks may be-come his next novel: The large brass cross that hung behind the altar of St. Timothy's, a run-down Episcopal church in lower Manhattan, has disappeared...and even more mysteriously reappeared on the roof of the Synagogue for Evolutionary Judaism, on the Upper West Side. The church's maverick rector and the young woman rabbi who leads the synagogue are trying to learn who committed this strange double act of desecration and why. Befriending them, the novelist finds that their struggles with their respective traditions are relevant to the case. Into his workbook go his taped interviews, insights, preliminary drafts...and as he joins the clerics in pursuit of the mystery, it broadens to implicate a large cast of vividly drawn characters - including scientists, war veterans, prelates, Holocaust survivors, cabinet members, theologians, New York Times reporters, filmmakers, and crooners - in what proves to be a quest for an authentic spirituality at the end of this tortured century.Daringly poised at the junction of the sacred and the profane, and filled with the sights and sounds of New York, this dazzlingly inventive masterwork emerges as the American novel readers have been thirsting for a defining document of our times, a narrative of the twentieth century written for the twenty-first.

    The character of Professor Martens is based on an actual official of the czarist reign, a distinguished Estonian jurist curiously reminiscent of Henry Kissinger.Faced with a dire financial crisis in Russia, Professor Martens orchestrates a major loan from the French government to stave off famine; as time passes, however, he realizes that he has managed to perpetuate a brutal regime that keeps its political prisoners in chains.This fictional memoir, written at the end of Martens’ life, finds him reliving his past and questioning the degree to which he has sacrificed himself to maintain a corrupt regime, one that ultimately disdains both him and his people. Considered an outsider by the czar’s adviser, Martens is nonetheless needed for his skills. Still, he is marginalized and kept in the shadows.Far more than just a political or philosophical novel, Professor Martens’ Departure is an astonishing reconstruction of czarist Russia.