Many new archaeological materials have been recovered since its publication in 1975, requiring changes in the earlier descriptions and interpretations of Philippine prehistoric society and culture." -- www.kabayancentral.com

    Light is shed on events surrounding the Declaration of Independence of June 1898 and the subsequent (violent) US Occupation and colonisation. Several stories focus on the role and personality of Emilio Aguinaldo, titular President of the Philippines 1898-1901. Black-and-white illustrations.

    Filipino and American historians have recreated the Philippine Revolution to suit the political needs of succeeding generations, disregarding aspects that now emerge so clearly in Alvarez's account- an embittered factionalism, strong undercurrents of messianism and animism and a violent machismo. To give their new nation Western style heroes and heroism, postwar Filipino Historians often stripped these events of their authenticity. Alvarez gives us back these elements without denigrating the dignity or glory of the revolution. “In the interest of noble truth” he wrote of the successes as well as failures, bravery as well as brutality, providing the new raw material for recreating this aspect of the Filipino past.Without denigrating the dignity or glory of the Revolution, this book gives an account of the successes as well as failures, and bravery as well as brutality of the war, providing raw material for recreating this aspect of the Filipino past. This book contains both the Tagalog and English texts.

    That past assumed a new dimension when seen from the people's viewpoint. The present work undertakes to prove that the essence of these past relations has persisted in the present era. The authors have therefore chosen to call this period The Continuing Past in order to emphasize the fact that while there are apparent changes, the new refinements of external control and exploitation merely conceal the persisting subjection. The authors express the hope that their "re-examination of the Philippine neocolonial experience...and the brief focus on evolving American imperialist objectives and the techniques used to attain them may not only reveal this historical period in a new light but may help to provide the basis for new historic initiatives on the part of the people in the attainment of their final liberation."As in the previous volume, events and personalities are subjected to stringent analysis from the point of view of the people's larger interest, thus giving the layman a better grasp of the forces that influence contemporary society. The process of demystification proceeds with greater intensity as sacred cows are re-evaluated in terms of the people's long-range objectives.The Continuing Past is a very relevant work; and also irreverent as the previous writings of Constantino have been.

    

    

    Quality assurance was conducted on each of these books in an attempt to remove books with imperfections introduced by the digitization process. Though we have made best efforts - the books may have occasional errors that do not impede the reading experience. We believe this work is culturally important and have elected to bring the book back into print as part of our continuing commitment to the preservation of printed works worldwide.

    Through his critical essays on ten key figures in Philippine history, Nick Joaquin provides a fresh point of view on Philippine heroes and their role in the Philippine revolutionary tradition.

    It does not attempt to reconstruct that society by consideration of present Philippine societies, or of features believed to be common to all Austronesian peoples. Nor does it seek similarities with neighboring cultures in Southeast Asia, though the raw data presented should be of use to scholars who might wish to do so. Rather, it seeks to answer the question: What did the Spaniards actually say about the Filipino people when they first met them? It is hoped that the answer to that question will permit Filipino readers today to pay a vicarious visit to the land of their ancestors four centuries ago.Part 1 describes Visayan culture in eight chapters on physical appearance, food and farming, trades and commerce, religion, literature and entertainment, natural science, social organization, and warfare. Part 2 surveys the rest of the archipelago from south to north.

    Moving beyond Manila, the volume offers detailed accounts of how strong men such as Ramon Durano, Ali Dimaporo, and Justiniano Montano used "guns, goons, and gold" to become powerful provincial warlords. Illustrated with many original photographs, maps, and genealogies, this book is a valuable resource for anyone who seeks to understand the modern Philippines.

    Conceived as "a story to be read, and not a calendar to be memorized," this concise narrative of Philippine history serves as a handy guide for understanding the important highlights of the nation's development.Jose S. Arcilla, S.J., is a member of the department of history at the Ateneo de Manila University and is at present also the archivist of the Philippine Province of the Society of Jesus. He finished graduate studies in the United States and in Spain. Farther Arcilla, who has authored "Aspects of Wester Medieval Culture", has published in professioal reviews both in the Philippines and abroad. He is the Philippine coordinator for the editorial staff of the "International Jesuit Encyclopedia" being published by the Institute of Jesuit History (Rome).

    It has been awarded the First Prize in the Rizal Biography Contest under the auspices of the Jose Rizal National Centennial Commission in 1961.

    With a cool objectivity that heightens rather than diminishes the excruciating drama behind his historic decision, Ferdinand E. Marcos, President of the Philippines, narrates the events which made the proclamation of martial law—and the building of a new society—a compelling necessity of national survival. This book offers valuable insights into the rationale of martial law and the governing principles of the New Society. President Marcos was making notes for a sequel to his first book. Today's Revolution: Democracy, when he had to take the fateful decision which launched what he calls the "September 21 Movement. "Hence, these notes, indicating not an incompleteness of vision but the pressure on the nation and the Presidency: the race for time. But even as "notes," there is a wholeness in them, a logical consistency proceeding from the chapter on the rebellion of the poor to the final chapter on the theory and practice in the New Society, that justifies their publication for the enlightenment of the concerned citizenry and interested observers of Philippine affairs. The author further announces two other books, Constitution and Martial Law and A Philippine President's Diary.(from the book flaps)

    Ileto submits to varied kinds of analyses standard documents as well as such previously ignored sources as folk songs, poems, and religious traditions, in order to articulate hidden or suppressed features of the thinking of the masses. Paramount among the conclusions of the book is that the pasyon, or native account of Christ's life, death and resurrection, provided the cultural framework of movements for change. The book places the Philippine revolution in the context of native traditions, and explains the persistence of radial peasant brotherhoods in this century. Seen as continuous attempts by the masses to transform the world in their terms are the various movements that the book analyzes - Apolinario de la Cruz's Cofradia de San Jose, Andres Bonifacio's Katipunan, Macario Sakay's Katipunan, Felipe Salvador's Santa Iglesia, the Colorum Society, and other popular movements during the Spanish, revolutionary, and American colonial periods.

    It is also the story of the Filipino diaspora as seen by an orphan who is brought by an American captain to the United States in 1945. Through the eyes of Salvador dela Raza unfolds the epic voyage of the Filipino, from the earliest contact with China through Magellan's tragedy in Mactan, onto the heroic voyage of the galleons across the Pacific. The VIAJERO story concludes with the movement of Filipino workers to the Middle East, and the travail of Filipino women in Hong Kong, Singapore, and Tokyo.