The book describes Binem's childhood in the rural Polish village of Radziejow, and details how his family and community were devastated by the trauma of the Nazi invasion and unimaginably cruel occupation of Poland. At the age of 24, Binem escapes a German forced labor camp and struggles to survive the harsh Polish winter by sleeping in haystacks during the day and begging food from peasant farmers at night. Through a chance encounter with a former schoolmate, Binem is taken in by the Osten-Sackens, an aristocratic Polish woman (the “Princess”) and her ethnic German husband, who Binem later learns is a secret Gestapo agent. When Germany begins to lose the war, their son, an SS officer (the “Nazi”), forces Binem to vow to protect his parents from inevitable attempts at retribution. Binem makes good on his promise (three times!) saving Osten-Sacken twice from Russian soldiers and later by testifying on his behalf in a Polish court. The book describes Binem’s Holocaust experience in harrowing detail, from its lows, including a suicide attempt in the Jewish graveyard where his parents were buried, to its highs, such as finishing off the war as an honored guest at the Osten-Sacken mansion, and his celebratory speech to the Russian Jewish officers who liberated him.

     But what did the German people think of the war? And what had they actually thought about the rise of the Nazi party? William Russell, a young US diplomat who worked in the American Embassy in Berlin, explains in detail his experiences of Germany in the early phases of the war from August 1939 through to April 1940. By asking questions to his friends, colleagues and people who he passed on the streets, Russell uncovered the state of minds of normal Germans, what they were thinking, doing and saying through the course of 1939 and 1940. Drawing evidence from a variety of sources, including newspapers, the radio, recently published books, as well as the jokes and gossip that circulated on the streets of the German capital, Russell is able to demonstrate how not all Germans were card-waving Nazis, but how the vast majority were politically apathetic, nervous of the future and often outwardly critical of the Nazi regime. Russell explains how many Germans laughed at figures such as Joseph Goebbels and Herman Goering when they were in privacy of their own houses. Although written in only second year of the war it is clear that Russell and many of his friends are aware of the impending horrors that the war will cause and he tries desperately throughout the book to do his best for those who would suffer the most at the hands of the Nazi regime. Berlin Embassy is the classic account of Germany and its people in the first year of the Second World War. “The small things that happen to the small people- as reported by a man in a small job in the American embassy in Berlin, who managed to get the man in the street to talk frankly.” Kirkus Reviews “Exciting reading … A very fine book.” William L. Shirer, author of The Rise and Fall of the Third Reich: A History of Nazi Germany William Russell was an author and journalist who after completing his education had worked in the Berlin Embassy during 1939 and 1940. After he left Germany he joined the U.S. Army and served two years as an Order of Battle Specialist in the Intelligence Branch in England. He passed away in 2000. His book Berlin Embassy was first published in 1941.

    It is the tale of how one newly takes on the world, having lived in the midst of corpses strewn about in the scores of thousands, and how one can possibly resume life in the aftermath of such experiences. It is the story of the child who decides, upon growing up, that the only career that makes sense for him in light of these years of horror is to become someone sensitive to the deepest flaws of humanity, a teacher of God’s role in history amidst the traditions that attempt to understand it—and to become a rabbi. Readers will not emerge unscathed from this searing work, written by a distinguished, Boston-based rabbi and academic.

    Asked about her experience during the war, Helga quietly revealed she had been a "Jugend," a member of Hitler's child army, "trained to revere and obey the Fuhrer." When Riehl asked how children were recruited, she replied, "Clever seduction." Helga's seduction begins with an invitation from Hitler she cannot refuse. The ten-year-old is ordered to attend weekly meetings of the Hitler Youth movement. Lies and tasty treats are employed to entice her allegiance to the Fuhrer. Helga is sent away to Hitler Youth training camps as the war draws nearer her home in Berlin. She is caught between loyalty to her family, suffering under Nazi rule, and loyalty to the Fuhrer, who keeps her safe and well-fed. Helga's gradual disillusionment, followed by her harrowing escape home, is a powerful coming-of-age story of a young girl's survival of Nazi mind control.

    Risa was shipped together with many other Jews to the Oradea Ghetto and from there to the Plaszow Labor Camp and later to the Ober-Altstadt Labor camp. And even this was not enough… Risa was sent to the Auschwitz Death Camp to be slaughtered! But, she survived!Having survived, she met her husband – Mordechai Tzvi and they created a family which included 4 sons, 22 grandkids and 34 great-grandkids!Had anyone told Risa Shtauber during 1944-1945 that she would celebrate her 90th birthday in Israel surrounded by her sons, grandkids and great-grandkids, she would tell them to stop fantasizing.But in 2016, this came to be!And today, at the age of 94 and living her life in Israel, she still feels victorious when remembering those horrible years!

    It was not until 1942 that widely dispersed underground organizations would band together to form a united opposition to the occupying Germans. It was not until then that resistance would become the Resistance - a disciplined multi-national movement that would play a significant part in the outcome of World War II. In each occupied nation, resistance groups would grow, gathering and sending information to London, planning increasingly complex sabotage operations, and assisting thousands of people, particularly Jews, in fleeing Nazi-occupied territories. Their actions would eventually become a focused counteroffensive against the German army in 1944, when Allied troops gathered in Great Britain to prepare for the invasion of France. As their widespread activity weakened German outposts in France and other occupied countries, the Allies would gain the foothold they needed to win the war. This is their story.

    Jafa Wallet's "Bitter Freedom," which I first read as an untitled manuscript in the late 1970's, is one of the most compelling first-person accounts by a Holocaust survivor that I have ever encountered. She evokes scenes which have resonated inside my head for nearly thirty years, and its publication is an important event not only for those interested in the Holocaust, but for everyone seeking illumination into the complexities and mysteries of what it means to be human. "Nelson E Breen, Emmy Award-winning writer and director "

    It was August 3, 1943, just one day after Sam escaped the Camp during a prisoner uprising. With 870,000 murdered at Treblinka, Sam was one of approximately 65 to survive and live until the end of the war. Esther had been hiding in that patch of forest for a year and was out that morning, looking for mushrooms to eat. They met and after hearing of the prisoner revolt, she took him to the Righteous Gentiles who, at great danger to themselves, hid them in their barn for three days while the Nazis, Ukrainians and Poles scoured the area looking for escapees. Deciding to stay and hide with Esther, they dug a forest pit where they “lived” when it was not freezing. They subsisted in the pit and the barns – hungry, cold, and scared – for another year until they were liberated by the Red Army in July of 1944. This is only one piece of their harrowing story of survival. This book tells the story of Sam and Esther, Holocaust survivors, who lost their entire families because of Hitler’s Final Solution. After four years in Displaced Person’s Camps, they arrived in New York Harbor to build a new life. The author, Karen Treiger, is Sam and Esther’s daughter-in-law, and with in-depth research and a bit of luck was able to find the three surviving children of the Styś families – those Righteous Gentiles who helped Sam and Esther during that dark time. She and her family traveled to Poland to walk in Sam and Esther’s footsteps and to meet the Styś children. It was intensely emotional, and the family heard some of what Sam and Esther lived through from those who helped them survive. Also, with the help of a Polish Priest, she was able to locate and meet a Goldberg cousin they never knew they had. My Soul is Filled with Joy: A Holocaust Story brings to life the horror of the Nazis’ actions and the toll that it exacted on so many Jewish families. This is also a story of hope, love and determination; of a family rediscovering the path taken by their parents to find life and freedom in a new world. Sam and Esther’s story is one of love and the will to live no matter what they had to endure. It reminds us that we are still learning the lessons of the Holocaust. TRIBUTES “Karen has written a powerful and personal account of Sam and Esther Goldberg. This book is a must read for those interested in the greatest crime in the history of mankind.” Chris Webb, Author/Historian, Founder of the Holocaust Historical Society,br> “It is vital that this book—as well as other accounts of the Holocaust— be preserved and disseminated widely to future generations to help prevent anything similar from ever happening again.”Marion Blumenthal Lazan, Holocaust Survivor and Co-Author, Four Perfect Pebbles“One can only bow one’s head, out of an unutterable gratitude, to the author for her contribution to the sacred narrative of our people. I call this book sacred, for (as with all forms of scripture) it tells not only what happened - but how to live in light of the story.”Rabbi Yitz Greenberg, President Emeritus, CLAL: The National Jewish Center for Learning and Leadership; chairman, the United States Holocaust Memorial Council, 2000-2002. “We are haunted by the question of inexplicable evil. If you want to be inspired in spite of the horrors one human being can do to another human being, read this book.

    with genuine verve and style... [His] South Tyrolean origins, and his role in the Brandenburg Division make the book very distinctive._' Roger Moorhouse.The Brandenburgers were Hitler's Special Forces, a band of mainly foreign German nationals who used disguise and fluency in other languages to complete daring missions into enemy territory. Overshadowed by stories of their Allied equivalents, their history has largely been ignored, making this memoir all the more extraordinary.First published in German in 1984, de Giampietro's highly-personal and eloquent memoir is a vivid account of his experiences. In astonishing detail, he delves into the reality of life in the unit from everyday concerns and politics to training and involvement in Brandenburg missions. He details the often foolhardy missions undertaken under the command of Theodor von Hippel including the June 1941 seizure of the Duna bridges in Dunaburg and the attempted capture of the bridge at Bataisk where half of his unit were killed.Translated into English for the first time, this is a unique insight into a fascinating slice of German wartime history, both as an account of the Brandenburgers and within the very particular context of the author's South Tyrolean origins.Given the very perilous nature of their missions very few of these specially-trained soldiers survived the Second World War and much knowledge of the unit has been lost forever.Widely regarded as the predecessor of today's special forces units, this fascinating account brings to life the Brandenburger Division and its part in history in vivid and compelling detail.

    Alone, starving, freezing at times, and running and hiding for her life, Musia sought refuge in the forest for two years while Holocaust death camps loomed nearby. Child of the Forest is based on the true story and tribulations of Shulamit "Musia" Perlmutter, born in 1929 to Simcha and Fruma Perlmutter, and stands as a memorial to her extraordinary courage.

    All 13 Jews ended up living in a 9?x12?x4? underground hole as World War II raged around them. Some lived underground for about seven months before being liberated by the Russian Army. Dr. Michael Berenbaum, project director of the U.S. Holocaust Memorial Museum (1988-1993) and author of The World Must Know: The History of the Holocaust as Told in the United States Memorial Holocaust Museum, says, ?Izzy's Fire is filled with the passion of one woman determined to do justice to the story of another woman who lived in hiding throughout the war years. The war has soul. One feels the intensity of the struggle to survive. One senses the decency of those who were ready to rescue and the evil that haunted a mother and father and their young child in the dangerous world they lived......"

    This is the unbelievable autobiographical story of Ruth Uzrad, a Jewish teenager whose life was turned upside down by the Nazi regime. After her father was arrested one night from their Berlin apartment by the Gestapo, Ruth’s mother sends 13 year-old Ruth and her two younger sisters out on their escape route across Europe by train to the safety of Belgium. But then the Nazis also reach Belgium, driving Ruth into the French Jewish underground… Later, when the Nazis conquer Belgium, Ruth and one of her sisters escape to France, leaving the youngest sister behind to be taken in by a Belgian foster family. Later, Ruth joins the Jewish underground movement in France and takes on a false identity and a new name, Renee. As an underground fighter, she participates in special operations aimed at rescuing Jews in danger. When the German police set out to arrest her, she manages to cross the border into Spain and eventually makes her way to Israel, where she makes her home and spends the rest of her life.

    His insider observations are set down with passion, with outrage, and almost unbearable sadness.

    The Germans called it Auschwitz. Auschwitz; a name now synonymous with man's darkest hour. Contrary to widespread belief, Auschwitz was not just a camp for those that the Third Reich deemed 'undesirables' - Jews, homosexuals and communists - hundreds of British Tommies were also incarcerated there and beheld the atrocities meted out by Hitler's brutal SS. This is the true story of one of those witnesses. Forced to do hard labour in an industrial factory, beaten by SS guards, part of a partisan group aiding in the plans for a mass breakout of Jewish prisoners. An escapee, a survivor; Arthur Dodd - a Spectator in Hell.

    Not a propitious time and place for a Jewish child to be born.One memory that has been etched indelibly in my mind is the sight of the Nazi army marching toward Russia. Our house was located on the main road leading to the Russian frontier. Day and night they marched - soldiers, trucks, tanks, and more soldiers, in a never ending line - an invincible force. I remember my father, holding me in his arms, saying to my mother, "Who is going to stop them? Certainly not the Russians." One night, my father had a dream. In this dream he saw what he had to do: where to build the bunker, how to build it, and even its dimensions.He would build a bunker under a wooden storage shed behind the house. It would be covered with boards, on top of which would be placed soil and bits of straw which would render it invisible. In order to camouflage the entrance, he would construct a shallow box and fill it with earth and cover it with straw so that it would be indistinguishable from the rest of the earthen floor. Air would be supplied through a drain pipe buried in the earth. This was to be our Noah's Ark that would save us from the initial deluge. It took my father about three weeks to finish the job. When he was done, he took my mother and sister into the shed and asked them if they could find the trap door. When they could not, he was satisfied.My mother prepared dry biscuits, jars of jam made out of beets, some tinned goods such as sardines, some sugar and salt. We placed two buckets in the bunker. One bucket was filled with water, the other bucket was empty and would serve as the latrine. We also took down some blankets, a couple of pillows and some warm clothing. We were ready.For three long years, starting in 1941 when the Nazis started the deportations and mass killings, we hid in secret bunkers, dug in fields, under sheds, or constructed in barn lofts. It seems that the only way that a Jew could survive in wartime Poland was to become invisible. So we became invisible Jews.