Although capitalism could have only grown to current levels in the soil of democracies, Benjamin Barber argues that global capitalism now tends to work against the very concept of citizenship, of people thinking for themselves and with their neighbors. Too often now, how we think is the product of a transnational corporation (increasingly, a media corporation) with headquarters elsewhere. And although self-determination is one of the most fundamental of democratic principles, unchecked it has lead to a tribalism (think Bosnia, think Rwanda) in which virtually no one besides the local power elite gets a fair shake. The antidote, Barber concludes, is to work everywhere to resuscitate the non-governmental, non-business spaces in life--he calls them "civic spaces" (such as the village green, voluntary associations of every sort, churches, community schools)--where true citizenship thrives.

    Confronting the disheveled figure of a South Asian male carrying a backpack, the banker recognizes a long-lost college friend, a mathematics prodigy who disappeared many years earlier under mysterious circumstances. The friend has resurfaced with a confession of unsettling power.Zia Haider Rahman takes us on a journey of exhilarating scope, ranging over Kabul, London, New York, Islamabad, Oxford, and Princeton and dealing with love, belonging, finance, science, and war. Its framework is an age-old story: the friendship of two men and the betrayal of one by the other, both of them desperate in their different ways to climb clear of their wrong beginnings. Set against the breaking of nations and beneath the clouds of economic recession, the novel chronicles the lives of people carrying unshakable legacies of class, culture, and faith as they struggle to tame their futures. In the Light of What We Know is by turns tender, intimate, and panoramic, telescoping the great upheavals of our young century into a first novel of rare ambition and profundity.

    Mikhail extensively interviews these women—who’ve lost their families and loved ones, who’ve been sexually abused, psychologically tortured, and forced to manufacture chemical weapons—and as their tales unfold, an unlikely hero emerges: a beekeeper, who uses his knowledge of the local terrain, along with a wide network of transporters, helpers, and former cigarette smugglers, to bring these women, one by one, through the war-torn landscapes of Iraq, Syria, and Turkey, back into safety.In the face of inhuman suffering, this powerful work of nonfiction offers a counterpoint to Daesh’s genocidal extremism: hope, as ordinary people risk their own lives to save those of others.

    These devoted murderers were under the powerful control of a grand master who used assassination as part of a grand strategic vision that embraced Egypt, the Levant and Persia and even reached the court of the Mongol Khans in far away Qaraqorum. The Assassins often slayed their victims in public, cultivating their terrifying reputation. They assumed disguises and their weapon of choice was a dagger. The dagger was blessed by the grand master and killing with it was a holy and sanctified act poison or other methods of murder were forbidden to the followers of the sect.Surviving a mission was considered a deep dishonor and mothers rejoiced when they heard that their Assassin sons had died having completed their deadly acts. Their formidable reputation spread far and wide. In 1253, the Mongol chiefs were so fearful of them that they massacred and enslaved the Assassins women and children in an attempt to liquidate the sect. The English monarch, Edward I, was nearly dispatched by their blades and Richard the Lionheart's reputation was sullied by his association with the Assassins murder of Conrad of Montferrat.The Ismaili Assassins explores the origins, actions and legacy of this notorious sect. Enriched with eyewitness accounts from Islamic and Western sources, this important book unlocks the history of the Crusades and the early Islamic period, giving the reader entry into a historical epoch that is thrilling and pertinent.

    In this critical intervention, Richard Seymour unearths the history of liberal justifications for empire, showing how savage policies of conquest—including genocide and slavery—have been retailed as charitable missions.From the Cold War to the War on Terror, Seymour argues that the colonial tropes of ‘civilization’ and ‘progress’ still shape liberal pro-war discourse, and still conceal the same bloody realities.

    A twenty-two-year-old rapper from the Gaza Strip. A young Lebanese singer who quotes Bob Marley’s “Redemption Song.” They are as representative of the world of Islam today as the conservatives and extremists we see every night on the news. Heavy metal, punk, hip-hop, and reggae are each the music of protest, and in many cases considered immoral in the Muslim world. This music may also turn out to be the soundtrack of a revolution unfolding across that world. Why, despite governmental attempts to control and censor them, do these musicians and fans keep playing and listening? Partly, of course, for the joy of self-expression, but also because, in this region, everything is political. In Heavy Metal Islam, Mark LeVine explores the influence of Western music on the Middle East through interviews with musicians and fans, introducing us young Muslims struggling to reconcile their religion with a passion for music and a desire for change. The result is a revealing tour of contemporary Islamic culture through the evolving music scene in the Middle East and Northern Africa. Heavy Metal Islam is a surprising, wildly entertaining foray into a historically authoritarian region where music just might be the true democratizing force.

    It also looks at the origins of Arabic, its palaeography and orthography, the so-called Mushaf of Ibn Mas‘ud, and the strict methodology employed in assembling textual fragments. This scholarly work provides an essential basis for sincere study of the Qur’an at a time when mis-representation of Islam’s Holy Book has become all too common.The author also investigates the histories of the Old and New Testaments, relying entirely on Judeo-Christian sources, and by so doing the book attains an absolutely epic scope. Through this the author makes a sophisticated and passionate case for questioning the aims of Western scholarship towards Islam’s Holy Book and illustrates convincingly that such research, motivated by more than mere curiosity, has no scientific bearing on the Qur’an’s integrity. A truly monumental effort, an indispensable tool for Muslims and non-Muslims alike, this work presents a cogent and powerful argument for the Qur’an’s unique inviolability and will serve as a cornerstone addition to any personal library and Islamic curriculum.

    Exploring how the bombings of 7/7 can be traced back to groups and individuals trained and supported by Britain, Curtis draws on formerly classified government files to unravel a long history of the British government's secret collusion with and direct involvement in Islamic terrorism, from 1945 to the present day.From the overthrow of Iran's popular government during the 1950s and the rise of the Muslim Brotherhood in Syria, to Libya, Kosovo, Afghanistan and Saudi Arabia's ruthless internal oppression, Secret Affairs shows Britain's hidden hand in the rise of global terrorism. At a time when British forces are being sent to wage war in Afghanistan in increasing numbers, Mark Curtis' book shows how the seeds of today's lose-lose situation were sown a long time ago in a hidden politics as ineffective as it was immoral.

    Former political prisoner, and current refugee, Yassin al-Haj Saleh exposes the lies that enable Assad to continue on his reign of terror as well as the complicity of both Russia and the US in atrocities endured by Syrians.

    The latter, which is known as Principles of Communism, was first published in 1914. The earlier document Draft of the Communist Confession of Faith, was only found in 1968. It was first published in 1969 in Hamburg, together with four other documents pertaining to the first congress of the Communist League, in a booklet entitled Gründungs Dokumente des Bundes der Kommunisten (Juni bis September 1847) (Founding Documents of the Communist League).At the June 1847 Congress of the League of the Just, which was also the founding conference of the Communist League, it was decided to issue a draft “confession of faith” to be submitted for discussion to the sections of the League. The document which has now come to light is almost certainly this draft. Comparison of the two documents shows that Principles of Communism is a revised edition of this earlier draft. In Principles of Communism, Engels left three questions unanswered, in two cases with the notation “unchanged” (bleibt); this clearly refers to the answers provided in the earlier draft.The new draft for the programme was worked out by Engels on the instructions of the leading body of the Paris circle of the Communist League. The instructions were decided on after Engles’ sharp criticism at the committee meeting, on October 22, 1847, of the draft programme drawn up by the “true socialist” Moses Hess, which was then rejected.Still considering Principles of Communism as a preliminary draft, Engels expressed the view, in a letter to Marx dated November 23-24 1847, that it would be best to drop the old catechistic form and draw up a programme in the form of a manifesto.“Think over the Confession of Faith a bit. I believe we had better drop the catechism form and call the thing: Communist Manifesto. As more or less history has got to be related in it, the form it has been in hitherto is quite unsuitable. I am bringing what I have done here with me; it is in simple narrative form, but miserably worded, in fearful haste. ...”At the second congress of the Communist League (November 29-December 8, 1847) Marx and Engels defended the fundamental scientific principles of communism and were trusted with drafting a programme in the form of a manifesto of the Communist Party. In writing the manifesto the founders of Marxism made use of the propositions enunciated in Principles of Communism.Engels uses the term Manufaktur, and its derivatives, which have been translated “manufacture”, “manufacturing”, etc., Engels used this word literally, to indicate production by hand, not factory production for which Engels uses “big industry”. Manufaktur differs from handicraft (guild production in mediaeval towns), in that the latter was carried out by independent artisans. Manufacktur is carried out by homeworkers working for merchant capitalists, or by groups of craftspeople working together in large workshops owned by capitalists. It is therefore a transitional mode of production, between guild (handicraft) and modern (capitalist) forms of production.

    He did not return to Morocco for another 29 years, traveling instead through more than 40 countries on the modern map, covering 75,000 miles and getting as far north as the Volga, as far east as China, and as far south as Tanzania. He wrote of his travels, and comes across as a superb ethnographer, biographer, anecdotal historian, and occasional botanist and gastronome. With this edition by Mackintosh-Smith, Battuta's Travels takes its place alongside other indestructible masterpieces of the travel-writing genre.

    Eagleton offers here a metaphysics of terror with a serious historical perspective. Writing with remarkable clarity and persuasive insight he examines a concept whose cultural impact predates 9/11 by millennia. From its earliest manifestations in rite and ritual, through the French Revolution to the 'War on Terror' of today, terror has been regarded with both horror and fascination. Eagleton examines the duality of the sacred (both life-giving and death-dealing) and relates it, via current and past ideas of freedom, to the idea of terror itself. book takes in en route ideas of God, freedom, the sublime, and the unconscious. It also examines the problem of evil, and devotes a concluding chapter to the idea of tragic sacrifice and the scapegoat. provocative and ambitious examination of one of the most urgent issues of our time.

    In the past, Westerners viewed the Arab world as licentious, and Western intolerance of sex led them to brand Arabs as decadent; but as Western society became more sexually open, the supposedly prudish Arabs soon became viewed as backward. Rather than focusing exclusively on how these views developed in the West, in Desiring Arabs Joseph A. Massad reveals the history of how Arabs represented their own sexual desires. To this aim, he assembles a massive and diverse compendium of Arabic writing from the nineteenth century to the present in order to chart the changes in Arab sexual attitudes and their links to Arab notions of cultural heritage and civilization.           A work of impressive scope and erudition, Massad’s chronicle of both the history and modern permutations of the debate over representations of sexual desires and practices in the Arab world is a crucial addition to our understanding of a frequently oversimplified and vilified culture. “A pioneering work on a very timely yet frustratingly neglected topic. . . . I know of no other study that can even begin to compare with the detail and scope of [this] work.”—Khaled El-Rouayheb, Middle East Report “In Desiring Arabs, [Edward] Said’s disciple Joseph A. Massad corroborates his mentor’s thesis that orientalist writing was racist and dehumanizing. . . . [Massad] brilliantly goes on to trace the legacy of this racist, internalized, orientalist discourse up to the present.”—Financial Times

    Their secret project: a billion-dollar oil deal off the coast of Tel Aviv and Gaza that could form the basis of a historic peace treaty and bring enormous wealth to every Israeli and Palestinian. But nothing has prepared Jon or Erin for the terror that lies ahead.•Terrorists hijack a jet plane and fly a kamikaze mission into an American city.•Israeli commandos foil a nuclear attack, but find evidence that the next targets could be Washington and New York.•And suddenly the United States finds itself in a war in the Middle East over terrorism and weapons of mass destruction that will forever change the course of human history.

    While certainly not the first account of a female body being negotiated for honor in a family, this time the survivor had bravely chosen to fight back. In doing so, Mai single-handedly changed the feminist movement in Pakistan, one of the world's most adverse climates for women. By July 2002, the Pakistani government awarded her the equivalent of 8,500 U.S. dollars in compensation money and sentenced her attackers to death — and Mukhtar Mai went on to open a school for girls so that future generations would not suffer, as she had, from illiteracy.In this rousing account, Mai describes her experience and how she has since become an agent for change and a beacon of hope for oppressed women around the world. Timely and topical, "In the Name of Honor" is the remarkable and inspirational memoir of a woman who fought and triumphed against exceptional odds.