Paton, who introduced the Gospel of Jesus Christ to the cannibalistic inhabitants of the New Hebrides in the mid-nineteenth century.

    In an age of simplistic and repetitive worship songs, the church must not forget Isaac Watts, “the Father of English Hymnody.” In this profile of the great hymn writer, Douglas Bond writes that Watts’ life and words can enrich the lives and worship of Christians today.

    Here is an inspiring record of a Christian life which continues to be of blessing for so many.

    IntroductionThe Training of a ReformerThe First AttemptsMan of LettersThe TheologianNumber Eleven, Rue Des ChanoinesMinister of the Word of GodThe Conflict of the WordThe Ecumenical ChurchmanLast WordsFor Futher Reading

    More often than not, we saw the fruit of his faith in God rather than the man himself.When Wilkerson moved to New York from rural Pennsylvania in 1958 to confront the gangs who ran the streets, he was a skinny, 120-pound man. After the initial publicity that brought him face to face with some of the most dangerous young men of the city, he largely flew under the radar of the media, using the Word of God and a bit of tough love to help men and women of the street escape the destructive spiral of drugs and violence. Wilkerson was always the real deal, full of passion and conviction, not interested in what others said was the “right” or political thing to do.Wilkerson later founded the Times Square Church, now a non-denominational mega-church of 8,000 members, to this day a crossroads for those battling sin, drugs, and pornography, and a place where the message of Christ is discussed. He created the faith-based program Teen Challenge to wean addicts off drugs, and then World Challenge, dedicated since its beginning to promoting and spreading the Gospel throughout the world. Both now have branches worldwide, continuing the work that God began in the life of one man who believedDavid Wilkerson was a man of faith who trusted God would give him what he needed to enter a world of crime and killing. He was a man of conviction who took the dream God gave him and marched forward without ever looking back. And he was a man of vision who could not be shaken from his beliefs—sometimes even when counseled otherwise. David Wilkerson was the preacher of New York City.

    Glen Campbell's boy-next-door persona belied his hedonistic, near-fatal lifestyle. It all started like a dream - the rise from ruthless poverty as one of twelve children in a small Arkansas town and the against-all struggle for stardom, first as a brilliant studio musician (behind artists such as Sinatra, Elvis, Ray Charles, and Nat King Cole), then as a solo performer who in the sixties and seventies sold some 45 million records (including the timeless classics "Wichita Lineman, " "Gentle on My Mind, " "By the Time I Get to Phoenix, " and, of course, "Rhinestone Cowboy") and hosted his own top-rated TV show. Too quickly, though, the dream became a nightmare of mad spending, multiple marriages, and abusive and all-too-public affairs, as well as wildly escalating alcohol and cocaine dependencies that threatened not only his career but his very existence. Now a Christian and in recovery, he has stepped back into the spotlight a whole man at last. With the help of bestselling author Tom Carter, Glen Campbell has given us a book that is both a star-studded show-biz memoir and a spiritual testimony that radiates great faith and emotion. Rhinestone Cowboy is his personal gift of thanks to the millions who have supported him through decades of good times and bad - and to the vast new audience who have grown to know him through his frequent appearances on cable television's 700Club and other Christian TV shows. "A lot of people are going to be surprised by my story, and I hope that a lot are going to be inspired, " Campbell declares. "All I know for sure is that it's time to tell it. And as honestly as I can, that's just what I've gone and done."

    Unlike the so-called mainstream Protestant denominations, Southern Baptists have remained stubbornly conservative, refusing to adapt their beliefs and practices to modernity's individualist and populist values. Instead, they have held fast to traditional orthodoxy in such fundamental areas as biblical inspiration, creation, conversion, and miracles. Gregory Wills argues that Southern Baptist Theological Seminary has played a fundamental role in the persistence of conservatism, not entirely intentionally. Tracing the history of the seminary from the beginning to the present, Wills shows how its foundational commitment to preserving orthodoxy was implanted in denominational memory in ways that strengthened the denomination's conservatism and limited the seminary's ability to stray from it. In a set of circumstances in which the seminary played a central part, Southern Baptists' populist values bolstered traditional orthodoxy rather than diminishing it. In the end, says Wills, their populism privileged orthodoxy over individualism. The story of Southern Seminary is fundamental to understanding Southern Baptist controversy and identity. Wills's study sheds important new light on the denomination that has played - and continues to play - such a central role in our national history.

     Pastor Charles R. Parsons describes an hour’s interview with George Müller toward the close of his life: A warm summer day found me slowly walking up the shady groves of Ashley Hill, Bristol. At the top there met my gaze the immense buildings which shelter over two thousand orphans, built by a man who has given to the world the most striking object lesson in faith it has ever seen. The first house was on the right, and there among his own people, in plain, unpretentious apartments, lived the saintly patriarch, George Müller. Passing the lodge gate, I paused a moment to look at House No. 3, one of the five erected at a cost of $600,000. The bell was answered by an orphan who conducted me up a lofty stone staircase and into one of the private rooms of the venerable founder of that great institution. Mr. Müller had attained the remarkable age of ninety-one. As I stood in his presence, veneration filled my mind. “Thou shalt rise up before the...

    She had not heard the Gospel before, but was willing and eager to listen. So I spoke and Misaki San translated, and our hearts prayed most earnestly. `Lord Jesus, help her. O help her to understand and open her heart to Thee now.' She seemed to be just about to turn to Him in faith when she suddenly noticed my hands. It was cold weather and I had on fur gloves. `What are these?' she asked, stretching out her hand and touching mine. She was old and ill and easily distracted. I cannot remember whether or not we were able to recall her to what mattered so much more than gloves. But this I do remember. I went home, took off my English clothes, put on my Japanese kimono, and never again, I trust, risked so very much for the sake of so little."

    Stephen Nichols's Martin Luther provides both. After an exciting overview of Luther's life and theology, Nichols orients the reader to some of the Reformer's major works: The Bondage of the Will, The Three Treatises, The Small Catechism, and On the Councils and the Church. Luther's ethical writings, table talk, hymns, and sermons also receive due attention. A Select Guide to Books by and about Luther concludes this volume, which displays more than 20 illustrations.

    This longer, more detailed account includes many of Taylor's personal writings that express his vision, faith and frustrations. It also provides a careful account of the many miracles that took the young mission agency into the inalnd and barbaric provinces of China. The first volume covers Tyalor's life, and the second, more about the mission itself.

    God-Sized Vision challenges us to pray expectantly to see his work in our own day. God can bring revival again to our community, our country, and our world. Our faith grows stronger when we learn how God worked in the past. The historical stories of worldwide revivals in this book enlarge our hearts and expand our minds as we see God at work in human history with a power that is still available to the faithful today. Here scholars Collin Hansen and John Woodbridge recount the fascinating details of world-changing revivals, beginning with biblical events and continuing through the Reformation, the Great Awakenings, the Welsh and Korean revivals, the East Africa Revival of the 1930s, and more recent revivals in North America and China. What did these revivals have in common? How can we prepare for and expect revival in our own culture? With accessible language and gripping examples, Hansen and Woodbridge explore these questions and more, strengthening our understanding of God s work while deepening our faith in the possibility of revival right where we are."

    Examine the life of this great evangelist, probing his strengths and weaknesses, virtues and faults, triumphs and struggles, to find a man after God's own heart.

    But this is not just another harrowing story about an excruciating childhood and the ravages on a life it produces. The difference is that Mez not only escaped from his 'trial by parent' but he discovered a hope that has transformed his life. He in turn has helped others find hope in their lives. Mez's story is told with a frankness and wit that hides much of the pain and despair that was his everyday experience. Nevertheless, although his story at times may sicken you, his first brushes with the faith that restored him will make you laugh out loud! Mez's life involved abuse, violence, drugs, thieving and prison - but you don't have to fall as far as him in order to climb out of the traps in your life. Do you like happy endings? Mez still suffers from his experiences but you'll be amazed at how far you can be restored from such a beginning.

    L. Moody was also a renowned evangelist in the nineteenth century. Long before radio and television, he brought the transformative message of the gospel before 100 million people on both sides of the Atlantic. Thousands of underprivileged young people were educated in the schools he established, and before the Civil War, he went to a place no one else would: the slums of Chicago called, "Little Hell." The mission he started in an abandoned saloon drew children by the hundreds and prompted a visit from President-elect, Abraham Lincoln, in 1860.Drawing on the best, most recent scholarship, D. L. Moody—A Life chronicles the incredible journey of one of the great souls of history.