She allows a ten-year-old to lead her into the fundamentalist strongholds of the suburbs of Algiers - where she makes a good friend.Plunging southwards, regardless, into the desert, she at last shares a lunch of salt-cured Saharan haggis with her old friends, in a green and pleasant palm grove perfumed by flowering henna: once, it seems, the favourite scent of the Prophet Mohammed. She discovers at journey's end that life in a date-farming oasis, haunting though its songs may be, is not so simple and uncomplicated as she has imagined.Annie Hawes has legions of fans. Her writing has the well-built flow of fiction and the self-effacing honesty of a journal.

    Archaeologists, Roberts writes, have been puzzling over the Anasazi for more than a century, trying to determine the environmental and cultural stresses that caused their society to collapse 700 years ago. He guides us through controversies in the historical record, among them the haunting question of whether the Anasazi committed acts of cannibalism. Roberts’s book is full of up-to-date thinking on the culture of the ancient people who lived in the harsh desert country of the Southwest.

    On that day, Pin Yathay was a qualified engineer in the Ministry of Public Works. Successful and highly educated, he had been critical of the corrupt Lon Nol regime and hoped that the Khmer Rouge would be the patriotic saviors of Cambodia.In Stay Alive, My Son, Pin Yathay provides an unforgettable testament of the horror that ensued and a gripping account of personal courage, sacrifice and survival. Documenting the 27 months from the arrival of the Khmer Rouge in Phnom Penh to his escape into Thailand, Pin Yathay is a powerful and haunting memoir of Cambodia's killing fields.With seventeen members of his family, Pin Yathay were evacuated by the Khmer Rouge from Phnom Penh, taking with them whatever they might need for the three days before they would be allowed to return to their home. Instead, they were moved on from camp to camp, their possessions confiscated or abandoned. As days became weeks and weeks became months, they became the New People, displaced urban dwellers compelled to live and work as peasants, their days were filled with forced manual labor and their survival dependent on ever more meager communal rations. The body count mounted, first as malnutrition bred rampant disease and then as the Khmer Rouge singled out the dissidents for sudden death in the darkness.Eventually, Pin Yathay's family was reduced to just himself, his wife, and their one remaining son, Nawath. Wracked with pain and disease, robbed of all they had owned, living on the very edge of dying, they faced a future of escalating horror. With Nawath too ill to travel, Pin Yathay and his wife, Any, had to make the heart-breaking decision whether to leave him to the care of a Cambodian hospital in order to make a desperate break for freedom. Stay alive, my son, he tells Nawath before embarking on a nightmarish escape to the Thai border.First published in 1987, the Cornell edition of Stay Alive, My Son includes an updated preface and epilogue by Pin Yathay and a new foreword by David Chandler, a world-renowned historian of Cambodia, who attests to the continuing value and urgency of Pin Yathay's message.

    Wonder Woman Psychology examines this powerful superhero—who was created by famous psychologist William Moulton Marston—through 20 essays. This collection will analyze:Marston’s important role in the history of forensic psychologyHow Diana’s relationship with her mother and Amazonian sisters shapes her to become a leader and the heroine called Wonder WomanThe ways differences in culture and gender can contribute to alienation but also to personal empowerment What roles emotion, strengths, virtues, and culture shock play in heroic behavior

    This belief is as American as freedom of speech and turkey on Thanksgiving—held sacred by Democrats and Republicans alike. But as celebrated Supreme Court lawyer and former Acting Solicitor General Neal Katyal argues in Impeach, if President Trump is not held accountable for repeatedly asking foreign powers to interfere in the 2020 presidential election, this could very well mark the end of our democracy. To quote President George Washington’s Farewell Address: “Foreign influence is one of the most baneful foes of republican government.” Impeachment should always be our last resort, explains Katyal, but our founders, our principles, and our Constitution leave us with no choice but to impeach President Trump—before it’s too late.

    A ninth-generation Jerusalemite, she found her true calling as a hospital and battlefield nurse, delivering babies in the infamous Athlit detention camp, where Holocaust survivors were interned by the British, and literally walking across minefields to tend to the wounded during the 1948 War of Independence.Surrounded by men of uncommon bravery, Raquela fell passionately in love with the handsome young captain of one of the refugee ships and had to choose between him and the brilliant and distinguished doctor who waited for her back in Jerusalem. Upon her return to Israel, she helped to found the first hospital in the desert frontier of Beersheba, where she delivered the babies of Bedouin women and Jewish immigrants, eventually organizing the hospitals credited with saving Israeli soldiers during the Six-Day War.  Alive with the courage of a rare woman and a rugged nation, Raquela tells the powerful and deeply moving story of an Israeli woman who knew passionate love, great danger, and shattering loss and who witnessed the darkest -- and most triumphant -- moments in the history of the Jewish people. This edition of Raquela, which won the National Jewish Book Award in 1978, includes an introduction by best-selling novelist Faye Kellerman.

    Leonard Zeskind draws heavily upon court documents, racist publications, and first-person reports, along with his own personal observations. An internationally recognized expert on the subject who received a MacArthur Fellowship for his work, Zeskind ties together seemingly disparate strands—from neo-Nazi skinheads, to Holocaust deniers, to Christian Identity churches, to David Duke, to the militia and beyond. Among these elements, two political strategies—mainstreaming and vanguardism—vie for dominance. Mainstreamers believe that a majority of white Christians will eventually support their cause. Vanguardists build small organizations made up of a highly dedicated cadre and plan a naked seizure of power. Zeskind shows how these factions have evolved into a normative social movement that looks like a demographic slice of white America, mostly blue-collar and working middle class, with lawyers and Ph.D.s among its leaders. When the Cold War ended, traditional conservatives helped birth a new white nationalism, most evident now among anti-immigrant organizations. With the dawn of a new millennium, they are fixated on predictions that white people will lose their majority status and become one minority among many. The book concludes with a look to the future, elucidating the growing threat these groups will pose to coming generations.

    Her mother, outwardly conforming, had made sure that her daughter was educated and had ambitions of her own. Dreaming of a scholarship and the support to produce and tour a play about how to eradicate poverty in The Gambia, Toufah entered a presidential competition, sometimes called a beauty pageant in the media, designed to identify the country's smart young women and support their educational and career goals. Toufah won.Yahya Jammeh, the dictator who had ruled The Gambia all of Toufah's life, styled himself as a pious yet progressive protector of women. At first he behaved in a fatherly fashion toward Toufah, but then he proposed marriage. When she turned him down, his cousin lured her to the palace on a pretext, where Jammeh drugged and raped her. Toufah could not tell anyone what had happened. Not only was there no word for rape in her native language, but if she confided in her parents she knew they would take action, exposing them all to Jammeh's wrath, and worse--his critics were routinely imprisoned, tortured and murdered. To silence and control her, Jammeh had her followed. When his cousin sent for her again, she knew she couldn't stay in The Gambia. Wearing a niqab to hide her identity, she fled to Senegal, telling no one so she could keep them safe. Despite mounting pressure from the Gambian government, which claimed she was a "runaway teen," Senegalese authorities put her in contact with international humanitarian organizations and she found refuge in Canada.Eighteen months after Jammeh was deposed, in July 2019, Toufah Jallow became the first woman in The Gambia to make a public accusation of rape against him. Her testimony sparked marches of support and launched a social media outpouring of shared stories among West African women under #IAmToufah, setting Toufah Jallow on the path to reclaiming the future that Yahya Jammeh had tried to steal from her, a future of advocacy and leadership for survivors of sexual violence in The Gambia and beyond.