A 20 yr old young woman is called there by God. The true, rivveting story of how one girl lead hundreds of junkies, prostitues and a few drug lords to Christ.

    But years earlier, she found herself living through any woman's nightmare: a healthy baby tragically injured in the bathtub; a sudden end to a career she loved; betrayal and divorce; poverty; public humiliation; a deadly natural disaster that destroyed her foundation and shook her to her core. One shattering phone call at a time, Brenda Warner's life came to resemble little of her dream.But each time her plans fell apart, Brenda faced a choice: to collapse in the face of tragedy or press forward and survive. She chose to keep going. In the process, she's learned that the unexpected is only one call away. Her story provides hope and encouragement for anyone facing life's challenges and shows us that our circumstances don't tell us who we are, nor are they a measure of God's love. God has a plan for us, even when our plans fail. Brenda's life is proof that sometimes the best dreams are not the ones we dream, but the ones that come true when we least expect them.

    But now I see it well.Steve Saint was only five years old when his father was brutally killed by Waodani warriors, men from the most savage culture ever known. But in a story almost too amazing to be true, Steve eventually comes to know—and even love—the very ones who drove the spears into his father’s body.Decades after their lives were changed by learning to walk God’s trail, the Waodani asked Steve to return to the jungle with his family to live among them again and teach them how to interact with the encroaching outside world. Striving to mesh his two very different worlds, Steve must face the tragic events of his past and learn to fully trust God through terrible danger, great loss, and remarkable joy.

    By the age of eleven, Stephen had run away too, preferring life on the streets. As a teenager he was recruited into an urban gang, the Black Shadows, which robbed and mugged with a half-focused dream of revolution. When an evangelist came to town, Stephen was sent to fire bomb the event, but instead he stayed to listen. This powerful, bestselling story has now been revised and updated and is in its fourth printing.

    John Clarke's acclaimed translation, first published in 1975, is now accepted as the standard throughout the English-speaking world.

    Through fever, heartache, and isolation they labored to translate the Bible into the Nabak language. Then, on the eve of a New Testament in Nabak, Grace finds her husband murdered and her world decimated. Join Grace as she faces her darkest days and ultimately finds that God's grace is sufficient at all times.

    Weaving a narrative about his experiences while seeking a prayerful life, he demonstrates how prayer can enter the fabric of one's existence so that life itself becomes prayer. In the manner of Madeleine L'Engle and Kathleen Norris, Benson makes the ordinary events of life seem mystical and the mystical seem ordinary. He illustrates the full power of prayer, illuminates the reasons we are drawn to pray, and bears witness to the grace of leading a life attuned to the voice of God.

    It meant nearly freezing when sleeping outside in 50-below-zero weather. It meant canoeing upstream for hundreds of miles to reach remote Indian villages. It meant eating wild cat and other stranger things, or eating nothing for days at a time. But it also meant you were privileged to present the good news of the true Great Spirit to those who were often misunderstood and mistreated. The adventures in this book are rivaled only by the incredible conversions of those who saw the Creator in nature and then worshipped Him too. You will be challenged and inspired by the results of one man who went where the Lord led, with little regard for himself. About the Author Egerton Ryerson Young was a teacher, pastor, author, and a brave missionary to remote Canadian Indians. Young’s mother died in 1842, and consequently he was raised by his stepmother, Maria Farley. After a brief stint as a school teacher, Young was ordained and called to a pastorate of the First Methodist Church in Hamilton. In 1868, however, he was invited to become a missionary to the natives of Rupert’s Land. After praying over this with his new wife, Elizabeth, he asked her what she thought about this call. “I think it is from God and we will go,” was her reply. What happens next is the compelling story of this book.

    Within a few months, their lives were thrown into chaos as they became pawns in historic international events. They were arrested by the ruling Taliban government for teaching about Christianity to the people with whom they worked. In the middle of their trial, the events of September 11, 2001, led to the international war on terrorism, with the Taliban a primary target. While many feared Curry and Mercer could not survive in the midst of war, Americans nonetheless prayed for their safe return, and in November their prayers were answered.In Prisoners of Hope, Dayna Curry and Heather Mercer tell the story of their work in Afghanistan, their love for the people they served, their arrest, trial, and imprisonment by the Taliban, and their rescue by U.S. Special Forces. The heart of the book will discuss how two middle-class American women decided to leave the comforts of home in exchange for the opportunity to serve the disadvantaged, and how their faith motivated them and sustained them through the events that followed. Their story is a magnificent narrative of ordinary women caught in extraordinary circumstances as a result of their commitment to serve the poorest and most oppressed women and children in the world. This book will be inspiring to those who seek a purpose greater than themselves.

    S. Lewis's wife, the American-born poet Joy Davidman. In her introduction to this new edition, Madeleine L'Engle writes: "I am grateful to Lewis for having the courage to yell, to doubt, to kick at God in angry violence. This is a part of a healthy grief which is not often encouraged. It is helpful indeed that C. S. Lewis, who has been such a successful apologist for Christianity, should have the courage to admit doubt about what he has so superbly proclaimed. It gives us permission to admit our own doubts, our own angers and anguishes, and to know that they are part of the soul's growth."Written in longhand in notebooks that Lewis found in his home, A Grief Observed probes the "mad midnight moments" of Lewis's mourning and loss, moments in which he questioned what he had previously believed about life and death, marriage, and even God. Indecision and self-pity assailed Lewis. "We are under the harrow and can't escape," he writes. "I know that the thing I want is exactly the thing I can never get. The old life, the jokes, the drinks, the arguments, the lovemaking, the tiny, heartbreaking commonplace." Writing A Grief Observed as "a defense against total collapse, a safety valve," he came to recognize that "bereavement is a universal and integral part of our experience of love."Lewis writes his statement of faith with precision, humor, and grace. Yet neither is Lewis reluctant to confess his continuing doubts and his awareness of his own human frailty. This is precisely the quality which suggests that A Grief Observed may become "among the great devotional books of our age."

    We beat ourselves up over our failures and, in the process, pull away from God because we subconsciously believe He tallies our defects and hangs His head in disappointment. In this newly repackaged edition--now with full appendix, study questions, and the author's own epilogue, ""Ragamuffin" Ten Years Later," Brennan Manning reminds us that nothing could be further from the truth. The Father beckons us to Himself with a "furious love" that burns brightly and constantly. Only when we truly embrace God's grace can we bask in the joy of a gospel that enfolds the most needy of His flock--the "ragamuffins."Are you bedraggled, beat-up, burnt-out?Most of us believe in God's grace--in theory. But somehow we can't seem to apply it in our daily lives. We continue to see Him as a small-minded bookkeeper, tallying our failures and successes on a score sheet.Yet God gives us His grace, willingly, no matter what we've done. We come to Him as ragamuffins--dirty, bedraggled, and beat-up. And when we sit at His feet, He smiles upon us, the chosen objects of His "furious love."Brennan Manning 's now-classic meditation on grace and what it takes to access it--simple honesty--has changed thousands of lives. Now with a Ragamuffin's thirty-day spiritual journey guide, it will change yours, too.

    Famously, Liddell would not run on Sunday because of his strict observance of the Christian sabbath, and so he did not compete in his signature event, the 100 meters, at the 1924 Paris Olympics. He was the greatest sprinter in the world at the time, and his choice not to run was ridiculed by the British Olympic committee, his fellow athletes, and most of the world press. Yet Liddell triumphed in a new event, winning the 400 meters in Paris.Liddell ran--and lived--for the glory of his God. After winning gold, he dedicated himself to missionary work. He travelled to China to work in a local school and as a missionary. He married and had children there. By the time he could see war on the horizon, Liddell put Florence, his pregnant wife, and children on a boat to Canada, while he stayed behind, his conscience compelling him to stay among the Chinese. He and thousands of other westerners were eventually interned at a Japanese work camp.Once imprisoned, Liddell did what he was born to do, practice his faith and his sport. He became the moral center of an unbearable world. He was the hardest worker in the camp, he counseled many of the other prisoners, he gave up his own meager portion of meals many days, and he organized games for the children there. He even raced again. For his ailing, malnourished body, it was all too much. Liddell died of a brain tumor just before the end of the war. His passing was mourned around the world, and his story still inspires.In the spirit of The Boys in the Boat and Unbroken, For the Glory is both a compelling narrative of athletic heroism and a gripping story of faith in the darkest circumstances.

    Colson pleaded guilty to Watergate-related offenses and, after a tumultuous investigation, served seven months in prison. In his search for meaning and purpose in the face of the Watergate scandal, Colson penned "Born Again." This unforgettable memoir shows a man who, seeking fulfillment in success and power, found it, paradoxically, in national disgrace and prison. In the decades since its initial publication, "Born Again" has brought hope and encouragement to millions. This remarkable story of new life continues to influence lives around the world through a dozen foreign editions.

    But this is not just another harrowing story about an excruciating childhood and the ravages on a life it produces. The difference is that Mez not only escaped from his 'trial by parent' but he discovered a hope that has transformed his life. He in turn has helped others find hope in their lives. Mez's story is told with a frankness and wit that hides much of the pain and despair that was his everyday experience. Nevertheless, although his story at times may sicken you, his first brushes with the faith that restored him will make you laugh out loud! Mez's life involved abuse, violence, drugs, thieving and prison - but you don't have to fall as far as him in order to climb out of the traps in your life. Do you like happy endings? Mez still suffers from his experiences but you'll be amazed at how far you can be restored from such a beginning.

    The Gutter serves as a manifesto for all different types of people in the Church: those who yearn to impact the culture around them, those who have reassessed their discovery of Christ and want to make their story known, and those who are seeking out new, fresh ways of exhibiting Christ's love to the poor in spirit.