She is a skilled nurse, but jobs are few and far between now. So, at the advice of an old friend, she accepts an offer as a mail order bride, and soon she is headed west for her new life. However, her plans are shattered when a tornado rips her stagecoach apart, leaving her stranded on the prairie. Now, Marie finds herself held captive by a group of Indians in need of her healing skills. Her only friend is Chayton, a member of the tribe who takes her under his protection. And slowly, their hearts begin to open to each other. But when one of Marie’s patients nears death, the tribe demands a task that not even Chayton can protect her from.

    Unwilling to return to her family in Texas and be a burden to them or accept her landlords proposition to become his mistress, she is forced to leave her home. Selling her body isn’t an option, finding a new husband is her only acceptable choice. Raven O’Neil, a half-breed, lost his inheritance – his father’s farm – to his half-sister and her lawyer husband. He’d spent years drifting until found work and a home at the Garrison Saloon in Caruthers, Colorado. His peace is shattered when he receives a letter from his sister, requesting his return to the farm in Iowa. The last time he’d been in touch with his sister he lied and told her he was married, and now he must find a wife. Making a lie come true was his plan. Security for her and her children was hers. Falling in love wasn’t in the equation. As Lark and Raven struggle to build their new life together, a man from Raven’s past returns and threatens to destroy everything.

    Environmental issues are central, as is the Navajo way of life, and weaving. When Annie McLeod's car is rammed and shoved into a ditch in the dead of night, she knows that something criminal is afoot on the Navajo reservation. She and her stepsons are injured in the crash, the latest in a string of problems. First, an experimental testing device showed toxins in reservation stream water; then Navajo weavers confided they believed something was wrong with their wool. Scientists solve problems, and Annie, a chemist, is determined to uncover the threats facing the Navajo people. From the analytical lab where she works in Phoenix, to the craggy mountains and remote canyons of the vast reservation, Annie's quest uncovers a deadly business, where the stakes keep rising and not everyone comes out alive.

    These two set forth from the lodges of the Blackfeet, in company with an older Indian who acts as their guide, philosopher, and friend, on a far quest to the salt water to find the medicine-animal that is called "fish-dog" because it lives only in the water, swimming like a fish, yet has the face of a dog and barks like a dog. One of the boys, being of white parentage, knew from books in the little library at home that this strange animal, which we recognize at once as some sort of a seal, frequented the waters of the Pacific Ocean and adjacent rivers. This boy was, in fact, J. W. Schultz, whose first book, "My Life as an Indian," was published some years ago. As a boy and young man he lived with the Indians on the upper Missouri in the days before the white man had penetrated the far West, and his writings about the Indians are based upon an intimate knowledge of their native life.

    William and his sister Virginia are found by a passing army patrol but Phillip is missing. Eighteen years later at the Fort Laramie Treaty Council a close family friend sees a warrior identical in looks to William. Follow the Lane's west as a courageous family seeks the missing twin, Phillip.

    His newfound Christianity is shaken by the loss of his master and a life-threatening injury. Following after his Mennonite friends, he goes to the time-displaced American town of Grantville and is overwhelmed by culture shock. He decides to return to the New World as a missionary. Only half a dozen warring powers and thousands of miles of ocean can block him, until he’s almost stopped by an unexpected event; love. A storm, a baby, a near-shipwreck, and a timely rescue finally see him back in his homeland. Now, all he has to do is to reach for his dreams.

     When her wagon train was 8 miles from Fort Laramie, Wyoming, a Sioux Oglalas war party, in war-paint, suddenly appeared and began to encircle their wagons, pretending to be most friendly and asking for presents. The Indians urged the emigrants on, and offered to accompany them, so that they pushed on in company for a short time, until it was saw that they were approaching a ravine where his party would be at a disadvantage, and he insisted on camping outside of it. The Indians, after some hesitation, agreed, and the travellers began to make preparations for supper, when suddenly the Indians fired a volley at them. Some of those who escaped the attack succeeded in hiding in the brushwood, but Mrs. Kelly and her adopted daughter, Mary, as well as Mrs. Larimer and her children, became the prisoners of the Indians. After the second night of capture, Larimer and her son Frank managed to escape and were later reunited with her husband at Camp Collins, Colorado Territory. Larimer wrote of her harrowing captivity and escape in her 1871 book "The Capture and Escape: Life Among the Sioux." In describing dangers encountered during their escape from the Indians, Larimer noted: "The horrors of our situation were harassing to contemplate. The wolves seemed congregated upon the highlands, and, awaking from their night’s repose, their wailing cries echoed back from the distant hills with terrific clearness. These prowling creatures abound in that country, where some species attain a great size. Even the buffalo, which does not fear them in the herd, knows his danger when overtaken alone; and the solitary bull, secreted from its hunter, succumbs before the united force of a gang of wolves." Sarah Luse Larimer (1836-1913) was born in Pennsylvania, headed west in 1859 with her husband, living for a while in Allen County, Kansas, where she operated a photographic gallery. In 1864, along with her husband and son the family set out for the mines of Idaho Territory, when their plans were disrupted by Oglalas on the warpath. John Bratt in his 1921 book "Trails of Yesterday" writes of Larimer: "At Sherman Station I became well acquainted with Mrs. Larimer and her son, who kept a general store there, bought and sold ties and cord wood, while her husband had a star route mail contract from Point of Rocks north. There was also a Mrs. Kelly living near the station. These two women and Mrs. Larimer's son had been captured by the Sioux Indians near Fort Laramie. Mrs. Larimer and her son, after two weeks' captivity in the lodge of the chief, stole away one night and though the Indians hunted them day and night, they succeeded in eluding them and got back to the fort, after suffering unmentionable cruelties. Mrs. Kelly, not so fortunate, was taken by the Indians up on the Missouri River and kept with the band over six months." In describing the moment of rescue by a passing wagon train, Larimer writes that "as we sat in this shelter, which proved to be the last, a most joyful and welcome sound greeted our ears —one in which there was no mistake—our own language, spoken by some boys who passed, driving cattle."

    While some of these narratives are loosely based in fact, they are written with a large dollop of literary license. The characters are not "politically correct" in today's parlance and speak in the vernacular of their time and culture. Some of them you will like ...others you may not. No disrespect or offense is intended in the telling. These are their stories.The lead story "Fat of The Land" was a past runner-up in the national Raymond Carver short story awards.

    Army and the Comanche has ceased . . . but learning to live together spawns a whole new set of battles. A thrilling ride is set in motion when a sergeant’s wife is murdered at Fort Sill and Broken Wing, a young Comanche brave, is found at the murder scene, dazed and chanting. Comanche Chief Quanah Parker, fighting the U.S. government over his tribe’s refusal to adopt the white man’s laws and forsake polygamy and the use of peyote, requests his lawyers, Jael and Josh Rivers, to represent the young brave. As the Rivers duo begins investigating the murder, it quickly becomes clear there is no open and shut case against Broken Wing.

    Peter is educated and can conduct himself as white; however, Claire understands that deep in his heart, her husband is very Indian. In the prequel to this story (CAPTURE MY HEART), it was the “Indian” Two Wolves, a scout for the U. S. Army, who rescued Claire from a fate worse than death and who saved her life more than once in a flight from those who would harm them. Now, as a married couple running a supply business near Fort Collins, Colorado, a restless hatred from Colorado citizens and the Colorado Militia toward the Cheyenne threatens to tear Peter and Claire apart. Peter adores and respects Claire’s strength in standing up for the man she loves against those who would condemn her for loving an Indian. He has promised Claire to always be by her side and help her run their business … until the United States Army asks him to accept another scouting mission. Because he thinks it will help the Cheyenne, Peter agrees, but events that follow challenge his promises to Claire. When Peter comes across the aftermath of the horrible Sand Creek Massacre committed by the Colorado Militia and their leader, Colonel John Chivington, his Cheyenne blood rises to the surface, and he is once again Two Wolves, a warrior who wants revenge. Will Two Wolves’s rage be stronger than his love for Claire and their unborn child? Only true love can hold these two together against a land torn by the changes of a growing West. Power, passion, true history and romance all make this story another winner for “The Queen of Western Romance,” Rosanne Bittner.

    Outlining the financial, social, and familial situations that affect many young adults today, she describes how churches can provide a safe, supportive place for young adults to nurture relationships and foster spiritual growth. There are few places left in society that allow for real intergenerational connections to be made, yet these connections are vital for any church that seeks to reflect the fullness of the body of Christ. Carol Howard Merritt, a pastor in her mid-thirties, suggests a different way for churches to be able to approach young adults on their own terms. Outlining the financial, social, and familial situations that affect many young adults today, she describes how churches can provide a safe, supportive place for young adults to nurture relationships and foster spiritual growth. There are few places left in society that allow for real intergenerational connections to be made, yet these connections are vital for any church that seeks to reflect the fullness of the body of Christ. Using the metaphor of a tribe to describe the close bonds that form when people of all ages decide to walk together on their spiritual journeys, Merritt casts a vision of the church that embraces the gifts of all members while reaching out to those who might otherwise feel unwelcome or unneeded. Mainline churches have much to offer young adults, as well as much to learn from them. By breaking down artificial age barriers and building up intentional relationships, congregations can provide a space for all people to connect with God, each other, and the world.

    Anne Purdy, author of bestselling book Tisha, tells the story surrounding the lives of the Eagle Village Indians. She describes the end of the Gold Rush era changes that took place in the early part of the twentieth century, painting a vivid picture of life’s struggles here and of a woman who reaches out to those in desperate need of love and care.A tale of joy and sadness, with a final twist.

    Determined to do exactly what she sets her mind to, she explores the mountains and valleys around her home with an unquenchable thirst for knowledge and a keen eye that misses nothing. When her mother dies, Emmaline, Emmy for short, is thrust into the mystical, spiritual world of her mother’s native peoples, the Tsalagi, better known as the Cherokee. Given the power of observation and shape shifting by her immortal g-great-grandfather Two Feathers, who is the keeper of the Sacred Fire’s Ashes, Emmy is told that she must carry on her mother’s duties and is charged with the task of becoming the family “Ka no he ha Ka no Ge sdi,” the Storyteller. She is supposed to remember and pass down her family’s history and tell about their ancestors. As Emmy grows older and matures, her explorations become more advanced. She discovers a hidden path that takes her beyond an ancient willow tree to a layer of the world that at first seems much like her own, but she soon discovers that it is quite different… When she stays longer than allowed a mortal, she discovers that her grandfather can travel between space and time and communicate with all peoples between the layers of her world. Emmy’s Journey is a voyage through time and into the mysterious spiritual and mystical realms of the Cherokees and a world that most never knows exists.

    But can she let go of the memories she left behind to love again?Missy Stanton believes her life is over when her husband Tommy dies in a tragic work accident in the railyards of Boston. Alone in the city with no family and worse prospects, she turns to the Matrimonial Times in a moment of weakness. There, she meets Pastor Jack Tibsdale, who offers her a home in a place in Birch River, Wyoming, in return for her hand in marriage. Jack Tibsdale loves being a pastor, but it can be a lonely life, especially in a mining town like Birch River. With every woman married in town already, Jack must turn to writing to a mail-order bride. Touched by her plight, he offers her a marriage out of friendship, but soon realizes that her kind soul and beautiful face is exactly what he was looking for. After a quick marriage, Jack and Missy slowly get to know each other as Missy navigates her grief. Just as she believes that she may have a future in the beautiful town of Birch River, she discovers that she is carrying Tommy’s child. Falling in love with the kind, handsome pastor, she begins to worry: how can she tell this man that she’s having another man’s baby?With time running out, and two hearts on the line, will Missy and Jack learn to trust in God’s plan.

    Year after year, whenever she visited her grandparents' cabin in South Dakota, she and Wihanbla would meet and spend time learning about each other's worlds - hers in the twenty-first century, his on the cusp of the infamous battles that would eventually lead to the internment of his people on reservations. Now grown, Clementine and her friend continue to meet, though her family has decided that she should have long ago done away with her "imaginary" friend. Clementine knows better. Wihanbla is as real as the sunshine she sees when she opens her eyes each day. She may not be able to touch it or him, but both are beautiful and true. They may be two individuals out of time, but their love is timeless. Over the years, Clementine grows desperate for a way to be with the man she knows is her true soul mate - but how?