Real friendship always includes a third person, the Lord Jesus.

    Francis de Sales). However, we can begin today to make good this neglect by using the powerful spiritual means described in this inspiring book. In Read Me or Rue It the very popular priest writer, Fr. Paul O'Sullivan, tells many true stories about the Poor Souls in Purgatory. He relates incidents from the lives of the Saints to show their great sufferings, our obligation to help them, as well as the many helps and graces which they obtain for their benefactors in return. This already-famous little book needs to be spread far and wide. It will lead to a powerful link between ourselves and the "Church Suffering," our brothers and sisters in Christ who suffer the torments of Purgatory - a powerful bond of charity whereby we shall please God, send souls to Heaven, and obtain for ourselves and our families a host of priceless graces and blessings.Don't miss the companion booklet, "How to Avoid Purgatory": https://www.goodreads.com/book/show/2...

    In handsomely crafted prose, and with the grace and authority of his extraordinary gift for narrative history, William Manchester leads us from a civilization tottering on the brink of collapse to the grandeur of its rebirth - the dense explosion of energy that spawned some of history's greatest poets, philosophers, painters, adventurers, and reformers, as well as some of its most spectacular villains - the Renaissance.

    He writes in the conviction that science--biology, psychology, sociology--can provide valuable information on particular aspects of relations between the sexes, but that a full understanding can be obtained only by study of the human person as a whole. Central to his argument is the contrast between the personalistic and the utilitarian views of marriage and of sexual relations. The former views marriage as an interpersonal relationship, in which the well-being and self-realization of each partner are of overriding importance to the other. It is only within this framework that the full purpose of marriage can be realized. The alternative, utilitarian view, according to which a sexual partner is an object for use, holds no possibility of fulfillment and happiness. Wojtyla argues that divorce, artificial methods of birth control, adultery (pre-marital sex), and sexual perversions are all in various ways incompatible with the personalistic view of the sexual self-realization of the human person. Perhaps the most striking feature of the book is that Wojtyla appeals throughout to ordinary, human experience, logically examined. He draws support for his views on the proper gratification of sexual needs, on birth control, and on other matters, from the findings of physiologists and psychologists. His conclusions coincide with the traditional teachings of the Church, which invoke scriptural authority. His approach ensures that non-Christians also can consider his arguments on their own merits.

    In this radical message of hope, Rohr shows how "Jesus" + "Christ" reveal the divine wholeness at the heart of things--and what that means for every one of us.In his decades as a globally recognized teacher, Richard Rohr has helped hundreds of thousands realize what is at stake in matters of faith--and it is not religion as usual. Yet Fr. Rohr has never written on the most perennially talked about topic in Christianity: Jesus Christ. Most know who Jesus was, but who was Christ? Is the word simply Jesus' last name? Too often, declares Rohr, our understandings have been held captive by culture, nationalism, and Christianity itself. Drawing on history, theology, and psychology, Rohr articulates an exhilarating and ultimately more sensible view of Jesus Christ as a portrait, so to speak, of how God works. "The whole of creation is the beloved community--the child of God--not just Jesus," he writes. In a world where religion too often divides, Rohr's understanding of the Incarnation changes not just the significance of Christmas, but how we read history, relate to nature and each other, and find our highest purpose each day. Fans of Rohr's earlier works will find here a synthesis that reveals the broadest, most hopeful vision for humanity imaginable. Newcomers will be drawn to a science-friendly spirituality that feels both modern and timeless. All will value Rohr's practical insights on mindfulness, prayer, and enlightened social action.

    If we make time for God through prayer, He multiplies our time and makes it fruitful and productive in all areas of our life. But have you ever felt unsure about how to pray? For that matter, what exactly is prayer and who is it for? And where, when and how should you pray? These questions find an answer in this latest book from Scepter, Time for God. Written in a simple and modern style, author Jacques Philippe draws on years of experience as a spiritual guide to illuminate the fundamental principles of true prayer and describes some common mistakes and misconceptions that can lead it astray. This book is a must-read for anyone wanting to make better use of their time with God.

    Is Catholicism inherently Anti-Semitic? Do the Hebrew Scriptures accurately predict Jesus of Nazareth as the Messiah? How does Jewish thinking presuppose devotion to Mary? Is the Catholic Church a fulfillment of historic Israel? How did the Israelite identity of the twelve Apostles influence the early Church? How do Jewish water rituals relate to Catholic baptism? Is the Holy Sacrifice of the Mass a Passover meal? Should the Catholic priesthood conform to the priesthood established by Moses? How has the Jewish Temple influenced traditional Christian architecture? Does the Pope wear a yarmulke? These and other questions are answered in this book.?

    In the Gospels there are few people who understand love for Jesus as well as Mary Magdalene, which is the reason she is a prophetess of eucharistic love.This work is an extended meditation on the life of Saint Mary Magdalene, known as the "Apostle to the Apostles" because the Risen Christ appeared to her first and then sent her to announce the Resurrection to the apostles. Based on the biblical texts traditionally associated with Mary Magdalene, this book helps readers to learn from her inspiring example and to enter more deeply into adoration of Jesus Christ truly present in the Blessed Sacrament.In telling the story of Mary Magdalene's profound conversion after the Lord had to expel seven demons from her soul, this book shows how she is a shining witness to the transforming power of an encounter with Jesus Christ. Mary Magdalene is the perfect model for those who have experienced the redeeming love of Christ and who seek to deepen their devotion to him and to the Eucharist.

    And he offers an unusual "insider's view" of learning how to think well for the glory of God and for the sake of his kingdom. In Habits of the Mind Sire challenges you to avoid one of the greatest pitfalls of intellectual life--by resisting the temptation to separate being from knowing. He shows you how to cultivate intellectual virtues and disciplines--habits of mind--that will strengthen you in pursuit of your calling. And he offers assurance that intellectual life can be a true calling for Christians: because Jesus was the smartest man who ever lived, Sire argues, you can and should accept the challenge to think as well as you are able.

    Here is the whole remarkable story of the appearance of the Blessed Virgin Mary to three simple children at an obscure Portuguese village in 1917. Her prophecies of World War II and the rise of communism, her plea to humanity to do penance, her promise that world peace and the conversion of Russia would take place if her messages were heeded -- these are some of the dramatic events in this fascinating account of a modern miracle.Our Lady of Fatima is a magnificent re-creation of an event whose effects are still reverberating throughout the world -- the appearance in person of the Mother of God with a "peace plan from heaven."

    Beguines were laywomen, not nuns, and thus did not take solemn vows and did not live in monasteries. The beguines were a phenomenal movement that swept across Europe yet they were never a religious order or a formalized movement. But there were common elements that rendered these women distinctive and familiar, including their common way of life, their unusual business acumen, and their commitment to the poor and marginalized. These women were essentially self-defined, in opposition to the many attempts to control and define them. They lived by themselves or together in so-called beguinages, which could be single houses for as few as a handful of beguines or, as in Brugge and Amsterdam, walled-in rows of houses (enclosing a central court with a chapel) where over a thousand beguines might live—a village of women within a medieval town or city. And each region of Europe has its own beguine stories to tell. Among the beguines were celebrated spiritual writers and mystics, including Mechthild of Magdeburg, Beatrijs of Nazareth, Hadewijch of Brabant, and Marguerite Porete, who was condemned as a heretic and burned at the stake in Paris in 1310. She was not the only beguine suspected of heresy, and often politics were the driving force behind such charges. Certain clerics defended beguines against charges of heresy, while other women had to go undercover by joining a Benedictine or Cistercian monastery. Amazingly, many beguine communities survived for a long time despite oppression, wars, the plague, and other human and natural disasters. Beguines lived through—and helped propel—times of great transition and reform. Beguines courageously spoke to power and corruption, never despairing of God’s compassion for humanity. They used their business acumen to establish and support ministries that extended education, health care, and other social services to the vulnerable. And they preached and taught of a loving God who desired a relationship with each individual person while calling to reform those who used God’s name for personal gain. What strength of spirit protected the lives of these women and their beguinages? What can we learn from them? What might they teach us? The beguines have much to say to our world today. This book invites us to listen to their voices, to discover them anew.

    During World War II, he fought with local partisans against the Nazi occupiers of Crete. But in A Time to Keep Silence, Leigh Fermor writes about a more inward journey, describing his several sojourns in some of Europe’s oldest and most venerable monasteries. He stays at the Abbey of St. Wandrille, a great repository of art and learning; at Solesmes, famous for its revival of Gregorian chant; and at the deeply ascetic Trappist monastery of La Grande Trappe, where monks take a vow of silence. Finally, he visits the rock monasteries of Cappadocia, hewn from the stony spires of a moonlike landscape, where he seeks some trace of the life of the earliest Christian anchorites.More than a history or travel journal, however, this beautiful short book is a meditation on the meaning of silence and solitude for modern life. Leigh Fermor writes, “In the seclusion of a cell—an existence whose quietness is only varied by the silent meals, the solemnity of ritual, and long solitary walks in the woods—the troubled waters of the mind grow still and clear, and much that is hidden away and all that clouds it floats to the surface and can be skimmed away; and after a time one reaches a state of peace that is unthought of in the ordinary world.”

    Elected Pope at the age of 78 he astonished the world by his breadth of mind, his simplicity and the love which shone out of him for the whole world.

    With a simple yet penetrating style, Zacharias uses rich illustrations to celebrate the power of Jesus Christ to transform lives. Jesus Among Other Gods contrasts the truth of Jesus with founders of Islam, Hinduism, and Buddhism, strengthening believers and compelling them to share their faith with our post-modern world.

    This is a book about how to get started.Providence College professor Anthony Esolen, blunt and prophetic, makes the case that the decay of Western civilization is alarmingly advanced.Our sickly, sub-pagan state resembles a bombed-out city. We have to assess the damage, but merely lamenting it does no good. There is work to be done. The first step is the restoration of truth. America's most powerful institutions - including the government - are mass producers of deceit. We have to recognize the lies and clear our minds of cant.Our culture produces only the drab or the garish. We must restore beauty in art, architecture, music, and worship. There are two things wrong with our schools everything our children don't learn in them, and everything they do learn. Public schools are beyond reform; we have to start over. Our universities are as bad as our schools. A few can be saved, but for the most part, we must build new ones. In fact, this is already being done. We have to support these efforts as if our children's souls depended on it.Repudiating the Sexual Revolution, that prodigious engine of misery, requires more than zipping up. The modern world has made itself ignorant about sex in particular that there are two of them and they're profoundly different. We must restore manhood and womanhood.In our servile economy, we raise bureaucrats not craftsmen. We must rediscover how to make things that are beautiful and lasting the products of human work. And we must dispense with the rent-seekers the proliferating middlemen whose own work contributes nothing. We have turned sports into a job for our children. Instead of playing we work out.A genuine civilization is based on celebration. We must restore play to human life, seeing all the other days of the week in light of the Sabbath. The gigantic scale of government has made us a nation of idiots, incapable of attending to public affairs and the common good. We must insist that the Constitution is not whatever judges say it is, complying with but not obeying their edicts while we reclaim our freedom of religion one outdoor procession, one public lecture, one parish picnic at a time. We must love this world, but we have here no abiding city. The great division is between those who place all their hope in the present life and those who know that we are pilgrims. There is no retreat, but take courage we have our map.Let us begin.