James For You makes clear its teaching and applies its challenges to the experiences of everyday Christians as Sam Allberry brings his clarity, wisdom and humor to every page. You can read through this book as a normal book]] work through it as part of your daily Bible-reading routine]] or use it to help you teach this letter, whether in small groups or from the pulpit.

    Learn to recognize when God is working during periods of waiting, trust God's plan when life doesn't make sense, and rest in the sufficiency of His presence in every circumstance. His provision is enough, His presence is constant, and His purpose is unstoppable. (8 sessions)Features: Leader helps to guide questions and discussions within small groupsPersonal study segments to complete between 8 weeks of group sessionsInteractive teaching videos, approximately 35 minutes per session, available for purchase or rentBenefits: Place your hope in the God who is with you.Learn to trust God's purposes when life doesn't make sense.Recognize how God is working in your waiting.Rest in the sufficiency of God's presence in every circumstance.

    . . some might say obsessed with . . . God? This built-in attachment to God crosses religious, political, ethnic, cultural, and generational barriers.Drs. Clinton and Straub reveal fascinating research about this worldwide phenomenon. From avoidant, anxious, and fearful to secure and personal, the range of responses to our internal attachment to God has a profound influence on the way we do relationships, intimacy, and life choices.With helpful self-assessments, intriguing questions, and surprising revelations, this book moves from worldwide statistics to personal challenge, offering the means to become securely attached to God in a way that can have positive effects on our attitudes, approach to life, and overall life satisfaction.

    Helps readers grasp what it means to be a (conservative) Presbyterian in a postmodern age.

    It's a chance to hear with fresh ears the truth in the promises of the gospel we may have misapplied. It lets us retune our souls to the purposes of God we may have misunderstood.

    Among the passages analyzed are the creation story, the role of Adam and Eve, the suffering servant passages in Isaiah, the sign of "Jonah" Jesus refers to, and the words Jesus quotes from Psalm 22 as he is dying on the cross, “My God, my God, why have you forsaken me?” Comparing Jewish, Christian, and academic interpretations of each ancient narrative, Levine and Brettler offer a deeper understanding of these contrasting faiths, and illuminate the  historical and literary significance of the Bible and its place in our culture. Revealing not only what Jews and Christians can learn from each other, The Bible With or Without Jesus also shows how to appreciate the distinctive perspectives of each. By understanding the depth and variety of reading these passages, we not only enhance our knowledge of each other, but also see more clearly the beauty and power of Scripture itself.

    Jesus was not silent on the cross. When readers turn their attention to His cries they will be utterly changed.

    Many are looking to spirituality as a means of disengaging from this life--to experience the transcendent or discover personal wholeness. On the other hand, much of popular Christian thought seems to be about avoiding the corruption of the world by being pious and following the rules. But Jesus offers a radical model for living. As the Incarnate One who dwelt among us to accomplish the mission of God, he teaches us how to dwell in the world for the sake of the world. If we are to become like him, we must learn what it means to live out this missional spirituality in the places we dwell. What does a Christian life deeply rooted in the logic of the Incarnation look like? Missional teacher and pastor Barry Jones shares his vision for authentic Christian spirituality focused on becoming more like Jesus. We dwell in a specific place and time in history, with unique bodies and in a world for which God has great purposes of redemption. This presence in the world should lead us to pattern our lives after the life of Jesus who was a boundary breaker, a shalom-maker, a people-keeper, and a wounded-healer. Jesus' life shows us what it looks like to be fully human, to be whole and holy . . . to be in the world and not of the world, to live passionately for the world and not protectively withdrawn from it, says Jones. Allowing the logic of the Incarnation to inform our vision of the spiritual life corrects the tendency toward a self-oriented pursuit of transcendence or a negative spirituality of behavior modification and disengagement from the world. Including practical suggestions for real-life application and questions for discussion, Jones describes living a missional life from a place of deep connection with and dependence on God. Not only must we have a clear and compelling vision of the life we want to live, but we must also cultivate the spiritual disciplines necessary to live out our vision in the specific contexts of day-to-day life. We need a renewed vision of Christian spirituality that leads us to be conformed into the image of Christ who dwelt with us for us.

    Approaches and conclusions may differ, he concludes, but the quest for the historical Jesus has provided ample testimony to the importance of the effort and the rewards of the experience.

    Evidence that Jesus had siblings contradicts Church dogma on the virgin birth, and James is also a symbol of Christian teachings that have been obscured. While Peter is traditionally thought of as the leader of the apostles and the “rock” on which Jesus built his church, Jeffrey Bütz shows that it was James who led the disciples after the crucifixion. It was James, not Peter, who guided them through the Church's first major theological crisis--Paul's interpretation of the teachings of Jesus. Using the canonical Gospels, writings of the Church Fathers, and apocryphal texts, Bütz argues that James is the most overlooked figure in the history of the Church. He shows how the core teachings of Jesus are firmly rooted in Hebraic tradition; reveals the bitter battles between James and Paul for ideological supremacy in the early Church; and explains how Paul's interpretations, which became the foundation of the Church, are in many ways its betrayal. Bütz reveals a picture of Christianity and the true meaning of Christ's message that are sometimes at odds with established Christian doctrine and concludes that James can serve as a desperately needed missing link between Christianity, Judaism, and Islam to heal the wounds of centuries of enmity.

    'God, to help our faith, does not only give us an audible Word, but a visible sign.' But more than this, the Supper was a time in which to partake of the benefits of Christ's death by faith, to be fed and cherished by the Lord in his own banqueting house, and to obtain a foretaste of the glory which will be fully realized only in heaven. Watson's aim was to stimulate greater love to Christ in His people, and to enhance their appreciation of the Supper as a spiritual feast for all believers. His fine exposition shows the rich provision made in the Supper for all who love the Lord, while it also lays bare the emptiness of all mere sacramentalism.

    To reconstruct the Jesus who provoked this punishment, Fredriksen takes us into the religious worlds, Jewish and pagan, of Mediterranean antiquity, through the labyrinth of Galilean and Judean politics, and on into the ancient narratives of Paul's letters, the gospels, the Dead Sea Scrolls, and Josephus' histories. The result is a profound contribution both to our understanding of the social and religious contexts within which Jesus of Nazareth moved, and to our appreciation of the mission and message that ended in the proclamation of Jesus as Messiah.

    Drawing on the full sweep of the biblical narrative, J. Richard Middleton unpacks key Old Testament and New Testament texts to make a case for the new earth as the appropriate Christian hope. He suggests its ethical and ecclesial implications, exploring the difference a holistic eschatology can make for living in a broken world.

    The Book of Giants, like the Book of Enoch, concerns itself with the Nephilim, which are the offspring of fallen angels, who are called the Watchers. Two main versions of the text exist. The Dead Sea version is written in Aramaic. Another version has been found written in middle Persian, adapted from the Aramaic to fit into the Manichean religion. Both versions will be examined. Following theories speculating that the Book of Giants was once part of the Book of Enoch, we will attempt to place the two texts back together to render the complete story of the Watchers and the Nephilim. We will discover the history and contributions of these ancient scrolls and look carefully at their content and meaning. Throughout the combined texts of the Book of Giants and the Book of Enoch we will examine all the biblical and apocryphal references and parallels within the text and compare passages from books such as Jubilees, Jasher, and other apocryphal works. The result is an in-depth and panoramic view of the Angels, the Watchers, and the Nephilim, and how one of the giants of the Nephilim race may have survived the flood intended to cleanse the Earth of their horror.

    It is a thorough exposition of John 6:37: All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. Bunyan not only explains the meaning of the terms used in the text, but also labours to remove the doubts and difficulties of sinners and backsliders in their approach to Christ. This work could be said to have given rise indirectly to the modern missionary movement, since it strongly influenced Andrew Fuller, the first secretary of the pioneering Baptist Missionary Society, and helped him to set his denomination free from the grip of hyper-Calvinism. It is a Christian classic that deserves a wide modern readership.