3:12) in Christian virtues like forgiveness, joy, patience, compassion, and more. Can we really "dress up" in the character of Christ? Kelly Minter says the answer is yes—if we let the Master Designer do the fitting. This relatable book offers insightful Scripture study with real-life stories and simple, down-to-earth explanations of tricky concepts such as justification and sanctification—stitching it all together with dry humor and down-to-earth honesty. There are no gimmicks, no guilt trips, just an irresistible invitation for women to enjoy a spiritual makeover—to put on a life that's personally tailored by the One who knows and loves them best.

    Recovering from Biblical Manhood and Womanhood is a resource to help church leaders improve the culture of their church and disciple men and women in their flock to read, understand, and apply Scripture to our lives in the church. Until both men and women grow in their understanding of their relationship to Scripture, there will continue to be tension between the sexes in the church. Church leaders need to be engaged in thoughtful critique of the biblical manhood and womanhood movement and the effects it has on their congregation.Do men and women benefit equally from God's word? Are they equally responsible in sharpening one another in the faith and passing it down to the next generation? While radical feminists claim that the Bible is a hopelessly patriarchal construction by powerful men that oppresses women, evangelical churches simply reinforce this teaching when we constantly separate men and women, customizing women's resources and studies according to a culturally based understanding of roles. Do we need men's Bibles and women's Bibles, or can the one, holy Bible guide us all? Is the Bible, God's word, so male-centered and authored that women need to create their own resources to relate to it? No! And in it, we also learn from women. Women play an active role as witnesses to the faith, passing it on to the new generations.This book explores the feminine voice in Scripture as synergistic with the dominant male voice. Through the women, we often get the story behind the story--take Ruth for example, or the birth of Christ through the perspective of Mary and Elizabeth in Luke. Aimee fortifies churches in a biblical understanding of brotherhood and sisterhood in God's household and the necessity of learning from one another in studying God's word.The troubling teaching under the rubric of "biblical manhood and womanhood" has thrived with the help of popular Biblicist interpretive methods. And Biblicist interpretive methods ironically flourish in our individualistic culture that works against the "traditional values" of family and community that the biblical manhood and womanhood movement is trying to uphold. This book helps to correct Biblicist trends in the church today, affirming that we do not read God's word alone, we read it within our interpretive covenant communities--our churches. Our relationship with God's word affects our relationship with God's people, and vice versa. The church is the school of Christ, commissioned to discipleship. The responsibility of every believer, men and women together, is being active and equal participants in and witnesses to the faith--the tradents of faith.

    In Jesus, the One and Only, Beth introduces them to an intimate Savior as they get a close-up and personal portrait of the life of Jesus the Messiah.But this is far more than just a work on the life of Christ. As He has done in the past, God uses Beth’s words to woo the reader into a romance with the One and Only. The reader comes to know Christ personally, watching and listening as He breaks up a funeral by raising the dead, confronts conniving religious leaders of His day, teaches on a Galilean hillside, or walks on the waves and calms the storm.

    Within that overarching framework, we make the Gospel Announcement about Jesus Christ (His perfect life, substitutionary death, resurrection, exaltation). The gospel announcement then births the Gospel Community: God’s church – the embodiment of the gospel, the manifestation of God’s kingdom.  A counterfeit gospel is like a colony of termites, eating away at one of the legs of this stool until the whole thing topples over. This book exposes six common counterfeits (Therapeutic, Judgmentless, Moralist, Quietist, Activist, and Churchless) that would get us off track.The goal of Counterfeit Gospels is to so deepen our love for the unchanging gospel of Jesus Christ that we would easily see through the many counterfeits that leave us impoverished. So come, love the gospel, recognize and overcome the counterfeits, and be empowered for ministry!

    This history of the Underground Church reflects the continuing struggle in many parts of the world today.

    This is the book that helped abolish the slave trade in the United Kingdom, and called Christians to live a more authentic life of faith more than 200 years ago. The timeless truths it contains will speak to readers in fresh ways today. Christians who eschew cultural Christianity in favor of a real faith in Christ will find the principles here thought-provoking and applicable. The social justice orientation will appeal to readers of Jim Wallis, Os Guinness, Charles Colson, Shane Claiborne, John Perkins, Bono, and Nancy Pearcy. Readers will also find the book is a good litmus test of the authenticity of their own faith.