In this age of relentless activity it is easy for Christians, particularly those involved in good works, to fall into the pattern of the activist.  But mere activity and material results are not sufficient for a successful apostolate.In his classic work The Soul of the Apostolate,  Dom Chautard demonstrates that the very foundation of all apostolic work must be the Interior Life.  The apostle of Christ will grow to become an instrument and true channel of God’s graces to the world only through prayer, meditation and the cultivation of the Interior Life.  When one is involved in works of spiritual or corporal charity, his work can only be truly efficacious when he anchors his Interior Life in Christ.  Without Christ we can do nothing.  Inside you’ll learn about the:Pre-eminence of the Interior Life over the Active Life Dangers of the Active Life: for you and your apostolateThe Devil’s  special temptations for those working for Our LordSteps necessary in order to develop and grow in the Interior LifeNecessity of the Interior Life to a successful and spiritually fruitful apostolateFor anyone who would work for Our  Lord and His Church there is simply no book more important to read and to follow than The Soul of the Apostolate .

    

    Eugene Boylan discusses the nature and ways of prayer, the difficulties that you’re likely to face if you don’t pray, the purpose of meditation, and more. He examines all this not from a theoretical standpoint, but from the perspective of the individual Catholic who’s trying to pray better. As such, this book offers you solid encouragement to press on in prayer.

    But if you are like the rest of us, every day presents a mountain of to-do items, jobs to go to, errands to run, projects to complete, meals to cook, children to raise... You forge ahead and get it done, but you know that things aren’t as they should be. Even when you check every item off your daily list, you still feel as though something meaningful and essential is missing from the very center of your life.   Spiritual director and writer Becky Eldredge has felt that same longing, and she knows what people are missing—a relationship with God through prayer. In Busy Lives & Restless Souls, Eldredge interprets principles of Ignatian spirituality in a fresh way to equip us with prayer tools that are accessible and practical within the relentless realities of our daily routines. Just as important, she shows us how we can bring our relationship with God to life by becoming what St. Ignatius called “contemplatives in action.” For all who sense that there is a missing peace in their lives, Busy Lives &Restless Souls will help them find it—right where they are.

    I was on two committees at my parish. I read the Catechism of Catholic Church. I didn't eat meat on Fridays during LentToo often we approach our faith like we would a checklist or a resume.While the knowledge of our faith and the experience of faith is certainly important, how would our lives be different if we had a real, living relationship with God?As a Catholic, a lay leader, a parish staff member, or a pastor, it is critical to understand this growing chasm that is allowing even active parishioners to slowly fade away from the Church.This book provides parishes and individuals with a foundation on which to build a new formation process that establishes a relationship with God. Ultimately every person can become a true disciple of God, leading to a profound change in the individual and the parish, creating a vibrant and active faith community.

    Some develop very quickly, but do not achieve significant depth; while others develop quite slowly, but seem to be almost unending in the depth of wisdom, trust, hope, virtue, and love they engender. The best way of explaining this is to look at each of the pillars individually.Before doing this, however, it is indispensable for each of us to acknowledge (at least intellectually) the fundamental basis for Christian contemplation, namely, the unconditional Love of God. Jesus taught us to address God as Abba. If God really is Abba; if His love is like the father of the prodigal son; if Jesus' passion and Eucharist are confirmations of that unconditional Love; if God really did so love the world that He sent His only begotten Son into the world not to condemn us, but to save us and bring us to eternal life (Jn 3:16-19); if nothing really can separate us from the love of God in Christ Jesus (Rm 8:31-39); and if God really has prepared us "to grasp fully, with all the holy ones, the breadth and length and height and depth of Christ's love, and experience this love which surpasses all understanding, so that we may attain to the fullness of God Himself" (Eph 3:18-20), then God's love is unconditional, and it is, therefore, the foundation for unconditional trust and unconditional hope. There can be nothing more important than contemplating, affirming, appropriating, and living in this Unconditional Love. This is the purpose of contemplation; indeed, the purpose of the spiritual life itself.

    Prayers for use by the laity in waging spiritual warfare from the public domain and the Church's treasury.

    And every little girl holds in her heart her most precious dreams. She longs to be swept up into a romance, to play an irreplaceable role in a great adventure, to" be" the Beauty of the story. And yet―how many women do you know who ever find that life?Most women think they have to settle for a life of efficiency and duty, striving to be the women they "ought" to be but often feeling they have failed. Sadly, too many messages for Christian women add to the pressure. "Do these ten things, and you will be a godly woman." The effect has not been good on the feminine soul.The message of "Captivating" is this: Your heart matters more than anything else in all creation. The desires you had as a little girl and the longings you still feel are telling you of the life God created you to live. He offers to rescue your heart and release you to live as a fully alive and feminine woman. A woman who is truly captivating.

    The moving story of a simple parish priest from Oklahoma who would not abandon his Guatamalan parish and was martyred during the Guatamalan civil war at the age of 46.