His breaking of the German U-boat Enigma cipher in World War II ensured Allied-American control of the Atlantic. But Turing's vision went far beyond the desperate wartime struggle. Already in the 1930s he had defined the concept of the universal machine, which underpins the computer revolution. In 1945 he was a pioneer of electronic computer design. But Turing's true goal was the scientific understanding of the mind, brought out in the drama and wit of the famous "Turing test" for machine intelligence and in his prophecy for the twenty-first century.Drawn in to the cockpit of world events and the forefront of technological innovation, Alan Turing was also an innocent and unpretentious gay man trying to live in a society that criminalized him. In 1952 he revealed his homosexuality and was forced to participate in a humiliating treatment program, and was ever after regarded as a security risk. His suicide in 1954 remains one of the many enigmas in an astonishing life story.

    During World War II, Géraldine Schwarz’s German grandparents were neither heroes nor villains; they were merely Mitlaüfer—those who followed the current. Once the war ended, they wanted to bury the past under the wreckage of the Third Reich. Decades later, while delving through filing cabinets in the basement of their apartment building in Mannheim, Schwarz discovers that in 1938, her paternal grandfather Karl took advantage of Nazi policies to buy a business from a Jewish family for a low price. She finds letters from the only survivor of this family (all the others perished in Auschwitz), demanding reparations. But Karl Schwarz refused to acknowledge his responsibility. Géraldine starts to question the past: How guilty were her grandparents? What makes us complicit? On her mother’s side, she investigates the role of her French grandfather, a policeman in Vichy. Weaving together the threads of three generations of her family story with Europe’s process of post-war reckoning, Schwarz explores how millions were seduced by ideology, overcome by a fog of denial after the war, and, in Germany at least, eventually managed to transform collective guilt into democratic responsibility. She asks: How can nations learn from history? And she observes that countries that avoid confronting the past are especially vulnerable to extremism. Searing and unforgettable, Those Who Forget is a riveting memoir, an illuminating history, and an urgent call for remembering.

    All at once the life of her tranquil family became a Hell. Forbidden Strawberries is the riveting auto-biography of Cipora Hurwitz, an innocent young girl caught up in the Maelstrom of the Holocaust.Her eldest brother survived the war by the skin of his teeth by fleeing to the Soviet Union. The second brother was murdered when only sixteen. Her parents, by great efforts, succeeded in hiding their little daughter and thereby save her life. Devastatingly, they themselves were unable to escape the hands of the murderers.Cipora, as yet a young child and an orphan, was miraculously saved after surviving the Budzyn camps and the Majdanek extermination camp. The author relates the story of her life during the Holocaust to a delegation of Hashomer Hatzair youth and Israeli High School students on a mission to the death camps in Poland. In Forbidden Strawberries, Cipora presents her testimony on what transpired to her family and friends who were exterminated, thus paying tribute to their memory.

    Her brush with death lent a new meaning to her life. In her own words: "My life had been given back as a gift...for a purpose."After her release from the concentration camp, Corrie ten Boom set out to become what she calls a "tramp for the Lord," traveling around the world at the direction of God, proclaiming His message everywhere. And through her lifelong experiences, she has learned a few lessons in God's great classroom which she shares with the readers of Tramp For the Lord.So deeply has she touched the hearts of men and women during her years of ministry that she is known as the venerable "Double-old Grandmother" and "Tante" Corrie to them. And she , in turn, has been touched and taught by them.Let her introduce you to...-her former prison guard who asks her for forgiveness...a forgiveness that come hard and with much pain...-the war-crippled lawyer with a soul that was as twisted and deformed as his limbs...-an African who truly followed Christ's exhortation to forgive your neighbor seventy times seven (Matt. 18:22)...-the travel agent who learned that her ultimate destination could not be found on any map...-a missionary mother whose unwanted babe ended up saving her life...All these touchingly human vignettes from her life and travels are intertwined with the unique teaching trouch that has sustained Corrie throughout her days.

    Through dogged research and interviews with Perla, the youngest Ovitz daughter and last surviving sibling, and other relatives, authors Yehuda Koren and Eilat Negev weave the tale of a beloved and successful family of performers who were popular entertainers in Central Europe until the Nazis deported them to Auschwitz in May 1944. Descending from the transport train into the hell of the concentration camp, the Ovitz family—known widely as the Lilliput Troupe—was separated from other Jewish victims. When Dr. Josef Mengele was then notified of their arrival, he assigned them to sequestered quarters. His horrific "research" on twins and other genetically unique individuals already under way, Mengele had special plans for the Ovitzes. The authors chronicle Mengele's loathsome experiments upon the family members, the disturbing fondness he developed for these small people, and their interminable will to make it out alive. Dozens of telling photographs are included in this horrifying yet remarkable tale of survival.

    LIKE BIRDS IN BLACK AND WHITE is the narrative of a young Jewish girl from the village of Wereszczyn, Poland. At the same time, LIKE BIRDS IN BLACK AND WHITE is a very painful human story, about the spark of goodness that exists – even in the depths of evil, and motivates us to be humane. Miriam Raz-Zunszajn-Winograd was born in 1933 on a small farm, in the village of Wereszczyn, located in Western Poland. She spent the duration of the Holocaust in the region where she was born, and she is the sole survivor of her family, as well as from the Jews of Wereszczyn. With her farewell to her readers, at the completion of her journey-story of torment, Miriam asks to tell us the lesson that is so very important to her: “I learned that in every place – even in the case of the most evil – there is always a handful of righteous people ready to endanger their own lives for the good of others. I never forget these righteous people that I encountered in my path to survive. They were my hope and my light in the darkness.” Miriam live today on Kibbutz and can be reached at miryamr@gan.org.il

    Josef Mengele has come to symbolize both the evil of the Nazi regime and the failure of justice in the postwar world. Drawing on new scholarship and sources, historian David G. Marwell examines Mengele’s life and career, chronicling his university studies, which led to two PhDs and a promising career as a scientist; his wartime service, in combat and at Auschwitz, where his “selections” determined the fate of countless innocents and his “scientific” pursuits resulted in the traumatization and death of thousands more; and his postwar refuge in Germany and South America.Mengele describes the international search in 1985, which ended in a cemetery in Sao Paulo, Brazil, and the dogged forensic investigation that produced overwhelming evidence that Mengele had died―but failed to convince those who, arguably, most wanted him dead. This is a story of science without limits, escape without freedom, and resolution without justice.

    For Paul, with love. Jewish silversmith Johann Blumenthal engraved those words on his most exquisite creation, a singing filigree bird inside a tiny ornamented box. He crafted this treasure for his young son before leaving to fight in a terrible war to honor his beloved country—a country that would soon turn against his own family.A half century later, Londoner Lilian Morrison inherits the box after the death of her parents. Though the silver is tarnished and dented, this much-loved treasure is also a link to an astonishing past. With the keepsake is a letter from Lilian’s mother, telling her daughter for the first time that she was adopted. Too young to remember, Lilian was rescued from a Germany in the grips of the Holocaust. Now only she can trace what happened to a family who scattered to the reaches of the world, a family forced to choose between their heritage and their dreams for the future.

    Nancy Wake, a New Zealander who became one of the most highly decorated women of WW II, here she tells her own story.

    Her parents and two older sisters were taken to the gas chambers, while Eva and her twin, Miriam, were herded into the care of the man who became known as the Angel of Death: Dr. Josef Mengele. They were 10 years old.While twins at Auschwitz were granted the 'privileges' of keeping their own clothes and hair, they were also subjected to Mengele's sadistic medical experiments. They were forced to fight daily for their own survival and many died as a result of the experiments, or from the disease and hunger rife in the concentration camp.In a narrative told simply, with emotion and astonishing restraint, The Twins of Auschwitz shares the inspirational story of a child's endurance and survival in the face of truly extraordinary evil.Also included is an epilogue on Eva's incredible recovery and her remarkable decision to publicly forgive the Nazis. Through her museum and her lectures, she dedicated her life to giving testimony on the Holocaust, providing a message of hope for people who have suffered, and worked toward goals of forgiveness, peace, and the elimination of hatred and prejudice in the world.

    but before the police come to take them, Sarah locks her younger brother, Michel, in their favorite hiding place, a cupboard in the family's apartment. She keeps the key, thinking that she will be back within a few hours.Paris, May 2002: On Vel' d'Hiv's sixtieth anniversary, Julia Jarmond, an American journalist, is asked by her Paris-based American magazine to write an article about this black day in France's past. Julia has lived in Paris for nearly twenty-five years, married a Frenchman, and she is shocked both by her ignorance about the event and the silence that still surrounds it. In the course of her investigation, she stumbles onto a trail of long-hidden family secrets that connects her to Sarah. Julia finds herself compelled to retrace the girl's ordeal, from the terrible days spent shut in at the Vel' d'Hiv' to the camps and beyond. As she probes into Sarah's past, she begins to question her own place in France and to reevaluate her marriage and her life.Writing about the fate of her country with a pitiless clarity, Tatiana de Rosnay offers us a brilliantly subtle, compelling portrait of France under occupation and reveals the taboos and denial surrounding this painful episode in French history.(front flap)

    In The Lampshade, bestselling journalist Mark Jacobson tells the story of how he came into possession of one of these awful objects, and of his search to establish the origin, and larger meaning, of what can only be described as an icon of terror.Jacobson’s mind-bending historical, moral, and philosophical journey into the recent past and his own soul begins in Hurricane Katrina–ravaged New Orleans. It is only months after the storm, with America’s most romantic city still in tatters, when Skip Henderson, an old friend of Jacobson’s, purchases an item at a rummage sale: a very strange looking and oddly textured lampshade. When he asks what it’s made of, the seller, a man covered with jailhouse tattoos, replies, “That’s made from the skin of Jews.” The price: $35. A few days later, Henderson sends the lampshade to Jacobson, saying, “You’re the journalist, you find out what it is.” The lampshade couldn’t possibly be real, could it? But it is. DNA analysis proves it.This revelation sends Jacobson halfway around the world, to Yad Vashem in Jerusalem and to the Buchenwald concentration camp in Germany, where the lampshades were supposedly made on the order of the infamous “Bitch of Buchenwald,” Ilse Koch. From the time he grew up in Queens, New York, in the 1950s, Jacobson has heard stories about the human skin lampshade and knew it to be the ultimate symbol of Nazi cruelty. Now he has one of these things in his house with a DNA report to prove it, and almost everything he finds out about it is contradictory, mysterious, shot through with legend and specious information.Through interviews with forensic experts, famous Holocaust scholars (and deniers), Buchenwald survivors and liberators, and New Orleans thieves and cops, Jacobson gradually comes to see the lampshade as a ghostly illuminator of his own existential status as a Jew, and to understand exactly what that means in the context of human responsibility.One question looms as his search goes on: what to do with the lampshade—this unsettling thing that used to be someone? It is a difficult dilemma to be sure, but far from the last one, since once a lampshade of human skin enters your life, it is very, very hard to forget.

    Her childhood was filled with friends, both Polish and Ukrainian girls, that played games with her. She attended a Ukrainian school, participated in school celebrations; she lived a normal, everyday life. In her memoire, published after many years of silence, Krystyna Carmi shows the history of her family and her life. The book contains more than 100 pictures, taken by Krystyna’s father, a professional photographer, and sent it to their family in Israel before the war.Krystyna was gifted with an amazing memory and as such was able to recall the atmosphere of those days, describing in details the appearance of a household; and if that wasn’t enough, Krystyna Carmi writes about something very rare, the smells she remembered from childhood. Walking with her on the streets of pre-war Obertyn, we get to know the Jews, the Ukrainians, and the Poles and the social and material conditions of their lives, as well as their names and surnames. Krystyna Carmi paints a psychological portrait of these people; she writes about how they dressed, what they ate, what their attitude towards others was, and above all, towards God. She writes about things seemingly trivial, however when looking back, they are incredibly significant.But the happy childhood did not last long. The first days of war brought overall fear and panic, the entrance of Red Army soldiers to Obertyn, the arrest of Polish patriots, liquidation of Jewish shops, the gradual growth into a more difficult reality of occupation, the Hungarian army in Obertyn, Jews murdered by Ukrainians in the local towns, incredible photos of the members of the Jewish community, drowning in the Dniester by Ukrainians. However, the worst was still ahead of the Jewish community in Obertyn and her family. First, the Germans, then the Kołomyja ghetto. She was with her parents as well as her maternal and paternal grandfathers. The life conditions in which Obertyn Jews had to live are described in the poem Molasa ”" Ghetto Sweets; she shows in a fictile, detailed way, psychophysical suffering caused by hunger.People died in the ghetto because of hunger and physical exhaustion; their bodies were collected on a platform. These deaths do not escape the attention of a sensitive and suffering girl, who years later will write a poem with the title In Remembrance of Innocently Suffering People of Different Ages and Sexes from Kołomyja Ghetto; a picture of the platform will stay in her memory forever. "The open mouth and eyes of these human corpses have been hunting me all my life."Then she returned from the ghetto with her parents, and escaped from Obertyn, following by her sisters’ death, which she described in a very suggestive way in her poems: Black Kamionka Forest. Part I Testimony and Black Kamionka Forest. Part II Curse). Her parents’ death, hiding, hunger, thirst, fear for life, then indifference as time goes by because life is hard. It would be easier to part with the world, but The Strange Ways of Providence in her Life has chosen for her to live, to be. This is how you could present in short, the content of Krystyna Carmi’s memoire. The memoire are interspersed with the cover of Doctor Markus Willbach, a friend of the Sorger family to emphasize the authenticity of Krystyna Carmi’s (maiden name: Sorger) memories as the images, situations, and events witnessed by her as a little girl coincide with Doctor Willbach’s account, an a

    There are rumors that anti-Jewish sentiment is on the rise, but Annelise and her parents can't quite believe that it will affect them; they're hardly religious at all. But as Annelise falls in love, marries, and gives birth to her daughter, the dangers grow closer: a brick thrown through her window; a childhood friend who cuts ties with her; customers refusing to patronize the bakery. Luckily Annelise and her husband are given the chance to leave for America, but they must go without her parents, whose future and safety are uncertain.Two generations later, in a small Midwestern city, Annelise's granddaughter, Clare, is a young woman newly in love. But when she stumbles upon a trove of her grandmother's letters from Germany, she sees the history of her family's sacrifices in a new light, and suddenly she's faced with an impossible choice: the past, or her future. A novel of dazzling emotional richness, Send for Me is a major departure for this acclaimed author, an epic and intimate exploration of mothers and daughters, duty and obligation, hope and forgiveness.

    It has been translated into fifteen languages, sold more than 12 million copies, and is the basis for an award-winning German entry at the 2002 Cannes Film Festival. Recounting an incredible real-life adventure, it tracks the destiny of German soldier Clemens Forrell who, in the aftermath of WWII, was sentenced to twenty-five years of forced labor in a lead mine in the barren eastern reaches of Siberia.Subjected to the brutality of the camp and the climate, Forrell dreamed continuously of escape—and then daringly effected it. From East Cape across the vast trackless wastes of Siberia, for thousands of miles and three years, with fear as his most intimate companion, Forrell fled treachery and endured some of the most inhospitable conditions on earth. In a long series of taped interviews with esteemed German author Josef M. Bauer, Forrell unfolded his remarkable story of survival. Bauer not only reconstructs Forrell's arduous journey to the Iranian frontier and freedom; he also poignantly evokes the emotional content of Forrell's brave quest—emerging as an affecting portrait of a man who strove and triumphed against all odds.