His younger brother, Papankara, was more suspicious by nature.Kshemankara decided to take a fleet of ships and search for riches in other lands. Papankara went along with him. During a storm their ship capsized. Kshemankara managed to get his unconscious brother to the shore, before he too collapsed. Many months later, Papankara returned home alone and was made king. What could have happened to Kshemankara? Originally of Indian origin, the tale travelled with Buddhist monks to monastries in Tibet. It was found by European travellers in the nineteenth and twentieth centuries and translated into English.

    Bullies and misers, dreamers and the narrow-minded, all got a taste of his wit, much to the delight of readers.

    The wise, like Nigrodha Kumar, cherish their companions. Pottik's selfless loyalty is rewarded by unexpected riches. On the other hand, for the selfish ingrate Shakha there awaits only a shameful loneliness. Rich or poor, ugly or handsome, powerful or helpless, a friend is one whom you can trust and for this luxury, you should repay your friend with respect and honor.

    Kalidasa, the greatest of Sanskrit poets, wove a tale that caters to every reader's taste. Warring cousins, wily courtiers, jealous wives, disguised princesses, all play their part in his play, which continues to thrill centuries after it was first written.

    Vidyut had vowed that when he would be the king and his friend, the kotwal, he would commit a crime which would be impossible to solve and would earn Yamadanda the noose. And Yamadanda had vowed to have him caught and beaten. The years pass and the time comes to redeem their pledge but it is no longer a matter of play.

    Gossiping neighbours and an unhappy marriage would have ruined many women, but Prafulla was not one to give in easily. With hard work and good sense, she turned her life around. An attractive heroine in Bankim Chandra Chattopadhyay’s novel, Prafulla rose from poverty to a life of riches and fame.

    Scheming rivals, foolish rulers and wicked courtiers leave him undaunted. He can organise king Vaideha's security, a network of spies and a royal wedding with equal flair. so, when a deadly plot is revealed, it is Aushadha who swings into action.

    Little did she know that he was Aniruddha, grandson of Krishna. Nor did she ever imagine that their love would lead to a fierce battle between the Yadava forces of Krishna and the demon army of Bana, aided by the wild hordes of Shiva.

    Later, the memory of the hills and forests which are his home call him back. Kacha goes back to his people and is made the Kaka or village chief. However, the Hegade or feudal lord authorised to collect tribute on behalf of the king, exploits the villagers by demanding in excess and keeping more than half for himself. Kacha is determined to fight this tyranny. The Elusive Kaka is adapted from the Kannada play, Kakana Kote, written by Masti Venkatesha Iyengar. It speaks of the bond that the Kurubas have with the forest and how they must fight to preserve it, if they must preserve themselves.

    A decision he never regretted. Recognizing her abilities, Malharrao trained the young girl in the art of statesmanship and trusted her enough to leave the administration in her hands when he went on military expeditions. Then, in a series of misfortunes, Ahilya lost her husband, father-in-law and son. The brave queen took charge and turned Malwa into a contented and prosperous kingdom. So much so that even the British, whom she opposed steadfastly, praised her as a truly great ruler.

    Drawing upon common weaknesses – arrogance, greed and narrow-mindedness among others – he makes us laugh even as we recognise some of our petty weaknesses.

    The deva also told him that if the necklace broke the person who repaired it would die. It happened as the king feared. The necklace broke and Queen Chellana, who was wear

    Sambhaji had a tough childhood. His father was too busy to look after him and his mother died when he was only two. The young Sambhaji's main support came from his grandmother. When she died, he was bereft of love and care. To make matters worse, his step-mother was campaigning to make her own son the next ruler, trying to poison Shivaji's mind against Sambhaji. This Amar Chitra Katha traces the events that led up to the coronation of this wise and just Maratha ruler.

    1238–1317) propagated the Bhakti Marg or the path of devotion for the realisation of God. He felt that there was no need to deny the world in order to realise the Divine. Relying on logic, and quoting profusely from the scriptures, he made a strong case for theism. His school of thought is known as dvaita which stands for two realities – independent and dependent. The infinitely perfect God is independent and the world of matter and spirits is dependent on God. He advocated total surrender to God to achieve salvation.

    Fate, however, had other plans. It turned his battlefield into a magnificent palace, where he was required to woo – and win – a beautiful princess. Wit was to be his most valuable weapon. Strong, handsome and yet wise, such a battle was easy for the young man. But for the many others who coveted his throne, it was an insurmountable hurdle.