But in the course of his astonishing, grueling investigation of life at MSU--and of a young man's tragic alienation from society--he came to understand that there could be no single explanation for the disappearance of James Dallas Egbert III.

    The story chronicles with unblinking objectivity the harrowing experiences of Jenny, reared in a satanic cult, in a life so untenable as to fracture the self. In the healing process, these experiences, made of nightmare stuff, are assimilated, with the help of therapists with little to guide their committed and necessarily innovative treatment. The horrifying revelations of Jennys healing journey will shock, inspire, and give caution to us all.

    The hedge witch is a solitary witch and natural mystic who practises wildwood mysticism, so called because it is the knowledge at the root of the tree of witchcraft. Explained in detail are the witch's prayers, spell-casting and communication with spirits and faeries, including those spirits travelling in the three realms of the magical otherworld. The values and ethics of this most ancient tradition may surprise and delight with their blend of common sense, compassion and wildness. (It is not a spiritual way for conformists!) This book opens the door to all those who feel they are natural witches but are, as yet, uninstructed. The Hedge Witch's Way is a guide for witches of either gender - potential wisewomen or wisemen - that presents the faerie-led practices of our ancestors, in a modern-day context.

    First published in German in 1977, it has now been translated into English with the assistance of the author himself. A clearly structured and readable survey for students and scholars, it will be welcomed as the best modern account of any polytheistic religious system.Burkert draws on archaeological discoveries, insights from other disciplines, and inscriptions in Linear B to reconstruct the practices and beliefs of the Minoan–Mycenaean age. The major part of his book is devoted to the archaic and classical epochs. He describes the various rituals of sacrifice and libation and explains Greek beliefs about purification. He investigates the inspiration behind the great temples at Olympia, Delphi, Delos, and the Acropolis—discussing the priesthood, sanctuary, and oracles. Considerable attention is given to the individual gods, the position of the heroes, and beliefs about the afterlife. The different festivals are used to illuminate the place of religion in the society of the city-state. The mystery cults, at Eleusis and among the followers of Bacchus and Orpheus, are also set in that context. The book concludes with an assessment of the great classical philosophers’ attitudes to religion.Insofar as possible, Burkert lets the evidence—from literature and legend, vase paintings and archaeology—speak for itself; he elucidates the controversies surrounding its interpretation without glossing over the enigmas that remain. Throughout, the notes (updated for the English-language edition) afford a wealth of further references as the text builds up its coherent picture of what is known of the religion of ancient Greece.

    The next stage of the ecological revolution begins with the reawakening of the male counterpart of the Goddess, the Green Man, and archetype found in folklore and religious art from the earliest times, and especially linked with Christian origins of modern science. Long suppressed, the archetype emerges now to challenge us to heal our relationship with nature.