Though it is intensely personal, he decided to publish it in the hope that some of those who sit on the mourning bench for children would find his words giving voice to their own honoring and grieving. What he learned, to his surprise, is that in its particularity there is universality. Many who have lost children have written him. But many who have lost other relatives have done so as well, along with many who have experienced loss in forms other than the death of relatives or friends. The sharply particular words of Lament, so he has learned, give voice to the pain of many forms of loss. This book, Lament For A Son, has become a love-song. Every lament, after all, is a love-song. Will love-songs one day no longer be laments?

    For the Christian artist, the drive to create something wonderful is also a means to glorify and better understand our Lord. Using excerpts from her own works as well as those of writers who have gone before her--Emily Dickinson, Annie Dillard, C.S. Lewis, and others--poet and writer Luci Shaw proves that symbolism and metaphor provide ways for humans to experience God in new and powerful ways.Shaw offers a rich and thought-provoking exploration of art, creativity, and faith. Believing that art emanates from God, she shows how imagination and spirituality "work in tandem, each feeding on and nourishing the other." Faith informs art and art enhances faith. They both, for each other, are "breath for the bones."Provocative, enlightening, and above all, inspiring, "Breath for the Bones" will help readers discover the artist within, and bring them further along the path to God Himself.Include s Discussion Questions and Writing Exercises

    Expanding on his Wall Street Journal piece, Tremors of Doubt, published the last day of 2004, David Bentley Hart here returns to this pressing question: How can the existence of a good and loving God be reconciled with such suffering? Hart clarifies the biblical account of God's goodness, the nature of evil, and the shape of redemption, incisively revealing where both Christianity's champions and its critics misrepresent what is most essential to Christian belief. Though he responds to those skeptical of Christian faith, Hart is at his most perceptive and provocative as he examines Christian attempts to rationalize the tsunami disaster. Many people want a divine plan that will make sense of evil. Hart contends, however, that the history of suffering and death is not willed by God. Rather than appealing to a divine calculus that can account for every instance of suffering, Christians must recognize the ongoing struggle between the rebellious powers that enslave the world and the God who loves it. This meditation by a brilliant young theologian will deeply challenge serious readers grappling with God's ways in a suffering world."

    Raised in a secular family but increasingly interested in the relevance of faith in our modern world, A.J. Jacobs decides to dive in headfirst and attempt to obey the Bible as literally as possible for one full year. He vows to follow the Ten Commandments. To be fruitful and multiply. To love his neighbor. But also to obey the hundreds of less publicized rules: to avoid wearing clothes made of mixed fibers; to play a ten-string harp; to stone adulterers.The resulting spiritual journey is at once funny and profound, reverent and irreverent, personal and universal and will make you see history's most influential book with new eyes.Jacobs's quest transforms his life even more radically than the year spent reading the entire "Encyclopedia Britannica" for "The Know-It-All." His beard grows so unruly that he is regularly mistaken for a member of ZZ Top. He immerses himself in prayer, tends sheep in the Israeli desert, battles idolatry, and tells the absolute truth in all situations - much to his wife's chagrin.Throughout the book, Jacobs also embeds himself in a cross-section of communities that take the Bible literally. He tours a Kentucky-based creationist museum and sings hymns with Pennsylvania Amish. He dances with Hasidic Jews in Brooklyn and does Scripture study with Jehovah's Witnesses. He discovers ancient biblical wisdom of startling relevance. And he wrestles with seemingly archaic rules that baffle the twenty-first-century brain.Jacobs's extraordinary undertaking yields unexpected epiphanies and challenges. A book that will charm readers both secular and religious, "The Year of Living Biblically" is part Cliff Notes to the Bible, part memoir, and part look into worlds unimaginable. Thou shalt not be able to put it down.

    A collection of inspirational writings includes reflections on love, prayer, giving, service, poverty, forgiveness, and Jesus.

    He is pronounced dead at the scene. For the next 90 minutes, Piper experiences heaven where he is greeted by those who had influenced him spiritually. He hears beautiful music and feels true peace. Back on earth, a passing minister who had also been at the conference is led to pray for Don even though he knows the man is dead. Piper miraculously comes back to life and the bliss of heaven is replaced by a long and painful recovery. For years Piper kept his heavenly experience to himself. Finally, however, friends and family convinced him to share his remarkable story.

    Borg, preeminent theologian and Bible scholar, refects on his life and how he developed his most bedrock convictions and why they matter. The result is a manifesto for all progressive Christians who seek the best path for following Jesus today. With each chapter embodying a distinct conviction, Borg writes provocatively and compellingly on the beliefs that can deeply ground us and guide us:• God Is Real and a Mystery• Salvation Is More About This Life Than an Afterlife• The Bible Can Be True Without Being Literally True• Jesus's Death on the Cross Matters—But Not Because He Paid for Our Sins• God Is Passionate About Justice and the Poor• To Love God Is to Love Like GodRich in wisdom and insight, Convictions is sure to become a classic of contemporary Christianity.

    After all, writing lays bare the soul.Yet the work of a Christian artist is often pressured to fit into a popular mold, oftentimes forgoing quality for the sake of convenience or acceptance, or even simply because of a lack of the bravery necessary to look the world square in the eye, and to do so with the unflinching eye of Christ.In this series of intimate reflections on life and writing, critically acclaimed and best-selling novelist Bret Lott calls authors to pursue excellence in their craft through five fascinating essays and an extended memoir that explore everything from the importance of literary fiction to the pain of personal loss.Learn here what it means to be a writer who navigates the tension inherent to being a Christian in the public square--and to being an artist made in the image of God.

    Lynch writes for the first time about his more than three-decade commitment to Transcendental Meditation and the difference it has made in his creative process.In brief chapters, Lynch explains the development of his ideas - where they came from, how he grasps them, and which ones appeal to him the most. He specifically discusses how he puts his thoughts into action and how he engages with others around him. Finally, he considers the self and the surrounding world - and how the process of "diving within" that has so deeply affected his own work can directly benefit others.Catching the Big Fish comes as a revelation to the legion of fans who have longed to better understand Lynch's personal vision. And it is equally intriguing to those who wonder how they can nurture their own creativity.

    Katie Davis left over Christmas break her senior year for a short mission trip to Uganda and her life was turned completely inside out. She found herself so moved, so broken by the people and the children of Uganda that she knew her calling was to return and care for them. Her story is like Mother Teresa’s in that she has given up everything—at such a young age—to care for the less fortunate of this world. Katie, a charismatic and articulate young woman, has gone on to adopt 14 children during her time in Uganda, and she completely trusts God for daily provision for her and her family, which includes children with special needs. To further her reach into the needs of Ugandans, Katie established Amazima Ministries. The ministry matches orphaned children with sponors worldwide. Each sponsor's $300/year provides schooling, school supplies, three hot meals a day, minor medical care, and spiritual encouragement. Katie expected to have forty children in the program; she had signed up 150 by January 2008; today it sponsors over 400. Another aspect of the ministry is a feeding program created for the displaced Karamojong people—Uganda's poorest citizens. The program feeds lunch to over 1200 children Monday-Friday and sends them home with a plate for food; it also offers basic medical care, Bible study, and general health training.Katie Davis, now 21, is more than fascinating, she's inspiring, as she has wholeheartedly answered the call to serve.

    Many critics complained of the book because it merely criticised current philosophies without offering any alternative philosophy. This book is an attempt to answer the challenge. It is the purpose of the writer to attempt an explanation, not of whether the Christian Faith can be believed, but of how he personally has come to believe it. The book is therefore arranged upon the positive principle of a riddle and its answer. It deals first with all the writer's own solitary and sincere speculations and then with the startling style in which they were all suddenly satisfied by the Christian Theology. The writer regards it as amounting to a convincing creed. But if it is not that it is at least a repeated and surprising coincidence.

    His presence and ideas rippled through the lives of many prominent leaders and authors, such as John Ortberg, Richard Foster, James Bryan Smith, Paula Huston, and J. P. Moreland. As a result of these relationships and the books he wrote, he fundamentally altered the way tens of thousands of Christians have understood and experienced the spiritual life. Whether great or small, everyone who met Dallas was impressed by his personal attention, his calm confidence, his wisdom, and his profound sense of the spiritual. But he was not always the man who lived on a different plane of reality than so many of the rest of us. He was someone who had to learn to be a husband, a parent, a teacher, a Christ follower. The journey was not an easy one. He absorbed some of the harshest and most unfair blows life can land. His mother died when he was two, and after his father remarried he was exiled from his stepmother's home. Growing up in Depression-era, rural Missouri and educated in a one-room schoolhouse, he knew poverty, deprivation, anxiety, self-doubt, and depression. Though the pews he sat in during his early years were not offering much by way of love and mercy, Dallas, instead of turning away, kept looking for the company of a living, present, and personal God. In Gary W. Moon's candid and inspiring biography, we read how Willard became the person who mentored and partnered with his young pastor, Richard Foster, to inspire some of the most influential books on spirituality of the last generation. We see how his love of learning took him on to Baylor, the University of Wisconsin, and the University of Southern California, where he became a beloved professor and one of the most versatile members of the philosophy department. The life of Dallas Willard deserves attention because he became a person who himself experienced authentic transformation of life and character. Dallas Willard not only taught about spiritual disciplines, he became a different person because of them. He became a grounded person, a spiritually alive person as he put them into practice, finding God, as he often said, "at the end of his rope." Here is a life that gives us all hope.

    There are twists and turns—and setbacks—on the path of repentance.Night Driving tells the story of a pastor and seminary professor whose moral failures destroyed his marriage and career, left his life in ruins, and sent him spiraling into a decade-long struggle against God. Forced to fight the demons of his past in the cab of the semi-truck he drove at night through the Texas oil fields, Chad Bird slowly began to limp toward grace and healing. Drawing on his expertise as an Old Testament scholar, Bird weaves together his own story, the biblical story, and the stories of fellow prodigals as he peels back the layers of denial, anger, addiction, and grief to help readers come face-to-face both with their own identities and with the God who alone can heal them.

    In a world of chaos and conflict, we want a place of comfort and peace.In Placemaker, Christie Purifoy invites us to notice our soul's desire for beauty, our need to create and to be created again and again. As she reflects on the joys and sorrows of two decades as a placemaker and her recent years living in and restoring a Pennsylvania farmhouse, Christie shows us that we are all gardeners. No matter our vocation, we spend much of our lives tending, keeping, and caring. In each act of creation, we reflect the image of God. In each moment of making beauty, we realize that beauty is a mystery to receive.Weaving together her family's journey with stories of botanical marvels and the histories of the flawed yet inspiring placemakers who shaped the land generations ago, Christie calls us to cultivate orchards and communities, to clap our hands along with the trees of the fields, to step into our calling to create, to make a place in the place God made for us. Placemaker is a timely yet timeless reminder that the cultivation of good and beautiful places is not a retreat from the real world but a holy pursuit of a world that is more real than we know.

    She is barely an adult when the trials of motherhood and marriage put her on an unexpected collision course with Jesus. After finding her faith at a suburban megachurch, Jamie trades in the easy life on the cul-de-sac for the green fields of Costa Rica. There, along with her family, she earnestly hopes to serve God and change lives. But faced with a yawning culture gap and persistent shortcomings in herself and her fellow workers, she soon loses confidence in the missionary enterprise and falls into a funk of cynicism and despair.

Nearly paralyzed by depression, yet still wanting to make a difference, she decides to tell the whole, disenchanted truth: Missionaries suck and our work makes no sense at all! From her sofa in Central America, she launches a renegade blog, Jamie the Very Worst Missionary, and against all odds wins a large and passionate following. Which leads her to see that maybe a "bad" missionary--awkward, doubtful, and vocal—is exactly what the world and the throngs of American do-gooders need.