Medical science has made brilliant discoveries over the last century but as any cancer patient can attest, it has yet to conquer, or even fully comprehend, pain. Beginning with his own battle against severe migraines, and citing numerous case studies of his patients, in Why We Hurt Dr. Frank Vertosick explains how pain evolved, and by highlighting the critical functions it serves, he helps us to understand its value. Well written, expertly researched, and movingly told, each chapter offers an amalgam of medicine, history, anthropology, drama, inspiration, and practical advice on a myriad of pain syndromes, from back pain to angina, arthritis to carpal tunnel syndrome. A skilled writer and compassionate physician, Vertosick believes knowledge is often the first, and best, analgesic, and in Why We Hurt, "he offers fascinating insight into the greatest mystery of all: what it means to be human" (The Seattle Times).

    In July 1518 a terrifying and mysterious plague struck the medieval city of Strasbourg. Hundreds of men and women danced wildly, day after day, in the punishing summer heat. They did not want to dance, but could not stop. Throughout August and early September more and more were seized by the same terrible compulsion. By the time the epidemic subsided, heat and exhaustion had claimed an untold number of lives, leaving thousands bewildered and bereaved, and an enduring enigma for future generations. Drawing on fresh evidence, John Waller's account of the bizarre events of 1518 explains why Strasbourg's dancing plague took place. In doing so it leads us into a largely vanished world, evoking the sights, sounds, aromas, diseases and hardships, the fervent supernaturalism, and the desperate hedonism of the late medieval world. At the same time, the extraordinary story this book tells offers rich insights into how people behave when driven beyond the limits of endurance. Above all, this is an exploration into the strangest capabilities of the human mind and the extremes to which fear and irrationality can lead us.

    The idea of migration in prehistory, so long out of favor, is back on the agenda. New advances allow us to track human movement and the spread of crops, animals, and disease, and we can see the evidence of population crashes and rises, both continent-wide and locally. Visions of continuity have been replaced with a more dynamic view of Europe’s past, with one wave of migration followed by another, from the first human arrivals in Europe to the Vikings.Ancient DNA links Europe to its nearest neighbors. It is not a new idea that farming was brought from the Near East, but genetics now reveal an unexpectedly complex process in which farmers arrived not in one wave, but several. Even more unexpected is the evidence that the European gene pool was stirred vigorously many times after farming had reached most of Europe. Climate change played a part in this upheaval, but so did new inventions such as the c and wheeled vehicles. Genetic and linguistic clues also enhance our understanding of the upheavals of the Migration Period, the wanderings of steppe nomads, and the adventures of the Vikings.

    But before this instant accessibility and dizzying array of formats before CDs, the eight-track tape, the radio, and the turntable there was only one recording technology: music notation. It allowed singers and soloists to travel across great distances and perform their work with stunning fidelity, a feat that we now very much take for granted. Thomas Forrest Kelly transports us to the lively and complex world of monks and monasteries, of a dove singing holy chants into the ear of a saint, and of bustling activity in the Cathedral of Notre Dame an era when the only way to share even the simplest song was to learn it by rote, church to church and person to person. With clarity and a sense of wonder, Kelly tells a story that spans five hundred years, leading us on a journey through medieval Europe and showing how we learned to keep track of rhythm, melody, and precise pitch with a degree of accuracy previously unimagined.Kelly reveals the technological advances that led us to the system of notation we use today, placing each step of its evolution in its cultural and intellectual context. Companion recordings by the renowned Blue Heron ensemble are paired with vibrant illuminated manuscripts, bringing the art to life and allowing readers to experience something of the marvel that medieval writers must have felt when they figured out how to capture music for all time."

    This new edition contains revelations that render the events even more extraordinary, and explains why Hoving thinks the Museum has got it wrong.

    He challenges any single discourse on the erotic. The scope of his inquiry ranges from Emily Bronte to Sade, from St. Therese to Claude Levi-Strauss, and Dr. Kinsey; and the subjects he covers include prostitution, mythical ecstasy, cruelty, and organized war. Investigating desire prior to and extending beyond the realm of sexuality, he argues that eroticism is "a psychological quest not alien to death."

    By demystifying the fantasies surrounding cancer, Sontag shows cancer for what it is - just a disease. Cancer, she argues, is not a curse, not a punishment, certainly not an embarrassment and, it is highly curable, if good treatment is followed. Almost a decade later, with the outbreak of a new, stigmatized disease replete with mystifications and punitive metaphors, Sontag wrote a sequel to Illness as Metaphor, extending the argument of the earlier book to the AIDS pandemic.These two essays now published together, Illness as Metaphor and AIDS and Its Metaphors, have been translated into many languages and continue to have an enormous influence on the thinking of medical professionals and, above all, on the lives of many thousands of patients and caregivers.

    It is a history of American folkways as they have changed through time, and it argues a thesis about the importance for the United States of having been British in its cultural origins.From 1629 to 1775, North America was settled by four great waves of English-speaking immigrants. The first was an exodus of Puritans from the east of England to Massachusetts (1629-1640). The second was the movement of a Royalist elite and indentured servants from the south of England to Virginia (ca. 1649-75). The third was the "Friends' migration,"--the Quakers--from the North Midlands and Wales to the Delaware Valley (ca. 1675-1725). The fourth was a great flight from the borderlands of North Britain and northern Ireland to the American backcountry (ca. 1717-75).These four groups differed in many ways--in religion, rank, generation and place of origin. They brought to America different folkways which became the basis of regional cultures in the United States. They spoke distinctive English dialects and built their houses in diverse ways. They had different ideas of family, marriage and gender; different practices of child-naming and child-raising; different attitudes toward sex, age and death; different rituals of worship and magic; different forms of work and play; different customs of food and dress; different traditions of education and literacy; different modes of settlement and association. They also had profoundly different ideas of comity, order, power and freedom which derived from British folk-traditions. Albion's Seed describes those differences in detail, and discusses the continuing importance of their transference to America.Today most people in the United States (more than 80 percent) have no British ancestors at all. These many other groups, even while preserving their own ethnic cultures, have also assimilated regional folkways which were transplanted from Britain to America. In that sense, nearly all Americans today are "Albion's Seed," no matter what their ethnic origins may be; but they are so in their different regional ways. The concluding section of Albion's Seed explores the ways that regional cultures have continued to dominate national politics from 1789 to 1988, and still control attitudes toward education, government, gender, and violence, on which differences between American regions are greater than between European nations.Albion's Seed also argues that the four British folkways created an expansive cultural pluralism that has proved to the more libertarian than any single culture alone could be. Together they became the determinants of a voluntary society in the United States.

    However, recent discoveries of astonishing accomplishments from the Neolithic Age - in art, technology, writing, math, science, religion, medicine and exploration - demand a fundamental rethinking of humanity before the dawn of written history.In this fascinating book, Richard Rudgley describes how:* The intrepid explorers of the Stone Age discovered all of the world's major land masses long before the so-called Age of Discovery* Stone Age man performed medical operations, including amputations and delicate cranial surgeries* Paleolithic cave artists of Western Europe used techniques that were forgotten until the Renaissance* Prehistoric life expectancy was better than it is for contemporary third-world populationsRudgley reminds us just how savage so-called civilized people can be, and demonstrates how the cultures that have been reviled as savage were truly civilized. The Lost Civilizations of the Stone Age shows the great debt that contemporary society owes to its prehistoric predecessors. It is a rich introduction to a lost world that will redefine the meaning of civilization itself.

    In 1990, when thousands of teenage fighters, including young men wearing women's clothing and bizarre objects of decoration, laid siege to the capital, the world took notice. Since then Liberia has been through devastating civil upheaval. What began as a civil conflict, has spread to other West African nations.Eschewing popular stereotypes and simple explanations, Stephen Ellis traces the history of the civil war that has blighted Liberia in recent years and looks at its political, ethnic and cultural roots. He focuses on the role religion and ritual have played in shaping and intensifying this brutal war. In this edition, with a new preface by the author, Ellis provides a current picture of Liberia and details how much of the same problems still exist.

    With his dazzling looks and royal descent, the nineteen-year-old quickly got a reputation for womanising, with few able to resist his charm and promises. For three years he had a succession of mistresses, mostly among the married women and widows of his court, while foreign princesses were lined up to be considered as his queen. Then he fell in love. The woman who captured the king was a widow, five years his elder. While her contemporaries and later historians have been divided over her character, none have denied the extent of her blonde beauty. Elizabeth Wydeville had previously been married to a Lancastrian knight, who had lost his life fighting against the Yorkists. When she tried to petition the king to help restore her son's inheritance, reputedly waiting for him under an oak tree, the young Edward was immediately spellbound. But this did not prove to be just another fling. Conscious of her honour and her future, Elizabeth repelled his advances. His answer was to make her his wife. It was to prove an unpopular decision. Since then Edward's queen has attracted extreme reactions, her story and connections reported by hostile chroniclers, her actions interpreted in the bleakest of lights. It is time for a reassessment of the tumultuous life of the real White Queen and her husband.

    From blonde to ginger, the brown that changed the way battles were fought to the white that protected against the plague, Picasso's blue period to the charcoal on the cave walls at Lascaux, acid yellow to kelly green, and from scarlet women to imperial purple, these surprising stories run like a bright thread throughout history.In this book, Kassia St. Clair has turned her lifelong obsession with colors and where they come from (whether Van Gogh's chrome yellow sunflowers or punk's fluorescent pink) into a unique study of human civilization. Across fashion and politics, art and war, the secret lives of color tell the vivid story of our culture.

    From church basements to hospital wards to prison cells, Neumann charts the social, political, religious, and medical landscape to explore how we die today. The Good Death weaves personal accounts with a historical exploration of the movements and developments that have changed the ways we experience death. With the diligence of a journalist and the compassion of a caregiver, Neumann provides a portrait of death in the United States that is humane, beautifully written, and essential to our greater understanding of the future of end-of-life care.

    Called “The Scientist Pope", Gerbert of Aurillac rose from peasant beginnings to lead the church. By turns a teacher, traitor, kingmaker, and visionary, Gerbert is the first Christian known to teach math using the nine Arabic numerals and zero.In The Abacus and the Cross, Nancy Marie Brown skillfully explores the new learning Gerbert brought to Europe. A fascinating narrative of one remarkable math teacher, The Abacus and the Cross will captivate readers of history, science, and religion alike.

    You may find it for free on the web. Purchase of the Kindle edition includes wireless delivery.