In this famous book now reprinted, he professes that the only trouble with Nigeria is the failure of leadership, because with good leaders Nigeria could resolve its inherent problems such as tribalism; lack of patriotism; social injustice and the cult of mediocrity; indiscipline; and corruption.

    An absorbing, highly acclaimed examination of Africa's transition from colonialism to revolution to the social turmoil of today.

    The book is a microhistory that does much more than simply depict an event in the past; it uses the power of illustration to convey important themes in world history and to reveal the processes by which history is made.The story of Abina Mansah--a woman without history who was wrongfully enslaved, escaped to British-controlled territory, and then took her former master to court--takes place in the complex world of the Gold Coast at the onset of late nineteenth-century colonialism. Slavery becomes a contested ground, as cultural practices collide with an emerging wage economy and British officials turn a blind eye to the presence of underpaid domestic workers in the households of African merchants. The main scenes of the story take place in the courtroom, where Abina strives to convince a series of important men--a British judge, two Euro-African attorneys, a wealthy African country gentleman, and a jury of local leaders--that her rights matter. Am I free? Abina inquires. Throughout both the court case and the flashbacks that dramatically depict her life in servitude, these men strive to silence Abina and to impose their own understandings and meanings upon her. The story seems to conclude with the short-term success of the important men, as Abina loses her case. But it doesn't end there: Abina is eventually redeemed. Her testimony is uncovered in the dusty archives by Trevor Getz and, through Liz Clarke's illustrations, becomes a graphic history read by people around the world. In this way, the reader takes an active part in the story along with the illustrator, the author, and Abina herself.Following the graphic history in Part I, Parts II-V provide detailed historical context for the story, a reading guide that reconstructs and deconstructs the methods used to interpret the story, and strategies for using Abina in various classroom settings.

    They also reflect his conviction that black people in South Africa could not be liberated until they united to break their chains of servitude, a key tenet of the Black Consciousness movement that he helped found.I Write What I Like contains a selection of Biko's writings from 1969, when he became the president of the South African Students' Organization, to 1972, when he was prohibited from publishing. The collection also includes a preface by Archbishop Desmond Tutu; an introduction by Malusi and Thoko Mpumlwana, who were both involved with Biko in the Black Consciousness movement; a memoir of Biko by Father Aelred Stubbs, his longtime pastor and friend; and a new foreword by Professor Lewis Gordon.Biko's writings will inspire and educate anyone concerned with issues of racism, postcolonialism, and black nationalism.

    Ben's most thought-provoking works. This critical examination of the history, beliefs and myths, remains instructive and fresh. By highlighting the African influences and roots of these religions, Dr. Ben reveals an untold history that is completely unknown, Dr. Ben says covered up by the White race, by the rest of the world.

    For the updated edition, Marcus has written a new preface, two new chapters, and an epilogue, detailing the development and implications of Ethiopia as a Federal state and the war with Eritrea.

    It was ordered by then Prime Minister Menachem Begin to rescue thousands of Ethiopian Jewish refugees in Sudan and "deliver them to me" in the Jewish state. No stranger to action in enemy countries, the agency established a covert forward base in a deserted holiday village in Sudan, and deployed a handful of operatives to launch and oversee the exodus of the refugees to the Promised Land, by sea and by air, in the early 1980s. Gad Shimron, the author of this book, was one of their number. First published in Hebrew in 1998, this updated English version of the book offers a thrilling firsthand account of how the operation was put in place, and how the Mossad team in Sudan brought it off, despite great personal risk, running a partying vacation spot for wealthy tourists by day as they stole through the Sudanese desert to rescue desperate refugees by night. The book sheds light on American involvement in the latter stages of the operation, when the White House facilitated an airlift of Ethiopian Jews and the CIA station in Khartoum sheltered the last Mossad operatives, on the run from Libyan secret service agents, and spirited them out of Sudan in special boxes labeled Diplomatic Mail. Enhanced by Gad Shimron's wide-ranging historical observations and his crisp, incisive prose, this is at once an entertaining read and a powerful tale of idealistic heroism.

    In one bloody day more than 800 British troops, 500 of their allies, and at least 2,000 Zulus were killed in a staggering defeat for the British empire. The consequences of the battle echoed brutally across the following decades as Britain took ruthless revenge on the Zulu people. In Zulu Rising Ian Knight shows that the brutality of the battle was the result of an inevitable clash between two aggressive warrior traditions. For the first time he gives full weight to the Zulu experience and explores the reality of the fighting through the eyes of men who took part on both sides, looking into the human heart of this savage conflict. Based on new research, including previously unpublished material, Zulu oral history, and new archaeological evidence from the battlefield, this is the definitive account of a battle that has shaped the political fortunes of the Zulu people to this day.

    Focusing first on the cultures of Central Africa from which the slaves came--Ndembu, Imbangala, Kongo, and others--Sweet identifies specific cultural rites and beliefs that survived their transplantation to the African-Portuguese diaspora, arguing that they did not give way to immediate creolization in the New World but remained distinctly African for some time.Slaves transferred many cultural practices from their homelands to Brazil, including kinship structures, divination rituals, judicial ordeals, ritual burials, dietary restrictions, and secret societies. Sweet demonstrates that the structures of many of these practices remained constant during this early period, although the meanings of the rituals were often transformed as slaves coped with their new environment and status. Religious rituals in particular became potent forms of protest against the institution of slavery and its hardships. In addition, Sweet examines how certain African beliefs and customs challenged and ultimately influenced Brazilian Catholicism.Sweet's analysis sheds new light on African culture in Brazil's slave society while also enriching our understanding of the complex process of creolization and cultural survival.

    He traveled to Black Africa twice. He reported about the wealthy, multi-cultural trading centers of the African East coast, such as Mombasa and Kilwa, and the warm hospitality he experienced in Mogadishu. He also visited the courts of Mansa Musa and neighboring states during its period of prosperity from mining and the trans-Saharan trade. He wrote disapprovingly of sexual integration in families and of a "hostility toward the white man." Ibn Battuta's description is a unique document of the high culture, pride, and independence of Black African states in the fourteenth century. This book is one of the most important documents about Black Africa written by a non-European Medieval historian. The new appendices include reports by contemporary Arab travelers who witnessed events described by Ibn Battuta, such as Ibn Khaldun, al-Maqqari, Ibn al-Dawadari and Al-Maqrizi. New foreword and bibliography by Ross Dunn. New and expanded appendices.

    In 1980, Andrew Meldrum arrived in a Zimbabwe flush with new independence, and he fell in love with the country and its optimism. But over the twenty years he lived there, Meldrum watched as President Robert Mugabe consolidated power and the government evolved into despotism. In May 2003, Meldrum, the last foreign journalist still working in the dangerous and chaotic nation, was illegally forced to leave his adopted home. His unflinching work describes the terror and intimidation Mugabe’s government exercised on both the press and citizens, and the resiliency of Zimbabweans determined to overturn Mugabe and demand the free society they were promised.

    quite hilariously funny!'" - Melbourne Herald"Anyone with experience of Kenya, past or present, resident or tourist, will enjoy reading Happy Valley" - Country Life

    His narrative is laced with the experiences of participants and onlookers and introduces the men and women who, for better or worse, stamped their wills on Africa. The continent was a magnet for the high-minded, the adventurous, the philanthropic, the unscrupulous. Visionary pro-consuls rubbed shoulders with missionaries, explorers, soldiers, big-game hunters, entrepreneurs, and physicians.Between 1830 and 1945, Britain, France, Belgium, Germany, Portugal, Italy and the United States exported their languages, laws, culture, religions, scientific and technical knowledge and economic systems to Africa. The colonial powers imposed administrations designed to bring stability and peace to a continent that appeared to lack both. The justification for occupation was emancipation from slavery—and the common assumption that late nineteenth-century Europe was the summit of civilization.By 1945 a transformed continent was preparing to take charge of its own affairs, a process of decolonization that took a quick twenty years. This magnificent history also pauses to ask: what did not happen and why?

    A quiet, introspective thinker. Andre started out as a trooper in the SAS before being commissioned into the Rhodesian Light Infantry Commandos, where he was engaged in fire-force combat operations. He then rejoined the SAS.Wounded 13 times, his operational record is exceptional even by the tough standards that existed at the time. He emerged as the SAS officer par excellence; beloved by his men, displaying extraordinary calmness, courage, and audacious cunning during a host of extremely dangerous operations. Andre writes vividly about his experience, his emotions, and his state of mind during the war, and reflects candidly on what he learned and how war has shaped his life since.In addition to Andre's personal story, this book reveals more about some of the other men who were distinguished operators in SAS operations during the Rhodesian War.RUNNING TIME ➼ 10hrs. and 48mins.©2018 Hannes Wessels and Andre Scheepers (P)2020 Tantor

    Traveling to Baghdad and then to Mosul with the 1st Cavalry Division, McDonell offers an unforgettable look at the way things stand now—at the translators stranded in a country that doesn’t look kindly on their cooperation, at the infantrymen struggling to make something out of the soft counterinsurgency missions they call chai-ops, at the commanders inured to American journalists and Iraqi officials both—and what the so-called “end of major combat operations” means for where they’re going.