Hinduism does not lend itself easily to a strictly chronological account: many of its central texts cannot be reliably dated even within a century; its central tenets—karma, dharma, to name just two—arise at particular moments in Indian history and differ in each era, between genders, and caste to caste; and what is shared among Hindus is overwhelmingly outnumbered by the things that are unique to one group or another. Yet the greatness of Hinduism—its vitality, its earthiness, its vividness—lies precisely in many of those idiosyncratic qualities that continue to inspire debate today. Wendy Doniger is one of the foremost scholars of Hinduism in the world. With her inimitable insight and expertise Doniger illuminates those moments within the tradition that resist forces that would standardize or establish a canon. Without reversing or misrepresenting the historical hierarchies, she reveals how Sanskrit and vernacular sources are rich in knowledge of and compassion toward women and lower castes; how they debate tensions surrounding religion, violence, and tolerance; and how animals are the key to important shifts in attitudes toward different social classes.The Hindus brings a fascinating multiplicity of actors and stories to the stage to show how brilliant and creative thinkers—many of them far removed from Brahmin authors of Sanskrit texts—have kept Hinduism alive in ways that other scholars have not fully explored. In this unique and authoritative account, debates about Hindu traditions become platforms from which to consider the ironies, and overlooked epiphanies, of history.

    Why do well-intentioned plans for improving the human condition go tragically awry?In this wide-ranging and original book, James C. Scott analyzes failed cases of large-scale authoritarian plans in a variety of fields. Centrally managed social plans misfire, Scott argues, when they impose schematic visions that do violence to complex interdependencies that are not—and cannot—be fully understood. Further, the success of designs for social organization depends upon the recognition that local, practical knowledge is as important as formal, epistemic knowledge. The author builds a persuasive case against "development theory" and imperialistic state planning that disregards the values, desires, and objections of its subjects. He identifies and discusses four conditions common to all planning disasters: administrative ordering of nature and society by the state; a "high-modernist ideology" that places confidence in the ability of science to improve every aspect of human life; a willingness to use authoritarian state power to effect large- scale interventions; and a prostrate civil society that cannot effectively resist such plans.

    The book explains that the river, its very existence, and its course have been discussed and speculated over for years. The magnificence of the Sarasvati has been detailed in scriptures like the Rig Veda. Historians and archaeologists could not understand how it mysteriously ceased to exist. Some of the even deem the river a myth.This book attempts the deduce facts from fable and makes a strong case for the existence of the river. It goes over the upheavals that the Indian subcontinent went through thousands of years ago, explaining the dry weather, erosion, and tectonic events that changed the terrain, altered river courses, and may have made the Sarasvati disappear. The book then chronicles explorations into the river started, which began around the early nineteenth century, when it was rediscovered by British officials doing topographic explorations.The book also explains the culture around that time, shedding light on the Indus valley civilisation and the rich and flourishing culture of Harappa. The book goes on the show the results of explorations into the river’s origins and course using modern technology like satellite imagery and isotope analysis. The author has also used his proof of the existence of the river to bolster his theory that Aryans were indigenous to India and not foreign invaders.The Lost River was published in 2010 by Penguin India and is available in paperback.Key Features: The book presents evidence for the existence and information about the course and demise of the Sarasvati from various fields of investigation. It contains an extensive appendix with further information and a vast number of footnotes.

    Through her teachings and his own mind-bending experiences, he gives us a glimpse into an alternate reality.

    David Gilmour captures the substance and texture of their work, home, and social lives, and illustrates how these transformed across the several centuries of British presence and rule in the subcontinent, from the East India Company's first trading station in 1615 to the twilight of the Raj and Partition and Independence in 1947. He takes us through remote hill stations, bustling coastal ports, opulent palaces, regimented cantonments, and dense jungles, revealing the country as seen through British eyes, and wittily reveling in all the particular concerns and contradictions that were a consequence of that limited perspective. The British in India is a breathtaking accomplishment, a vivid and balanced history written with brio, elegance, and erudition.

    But when decades of military dictatorship finally ended and internationally beloved Nobel laureate Aung San Suu Kyi emerged from long years of house arrest, hopes soared. World leaders such as Barack Obama ushered in waves of international support. Progress seemed inevitable.As historian, former diplomat, and presidential advisor, Thant Myint-U saw the cracks forming. In this insider’s diagnosis of a country at a breaking point, he dissects how a singularly predatory economic system, fast-rising inequality, disintegrating state institutions, the impact of new social media, the rise of China next door, climate change, and deep-seated feelings around race, religion, and national identity all came together to challenge the incipient democracy. Interracial violence soared and a horrific exodus of hundreds of thousands of Rohingya refugees fixed international attention. Myint-U explains how and why this happened, and details an unsettling prognosis for the future.Burma is today a fragile stage for nearly all the world’s problems. Are democracy and an economy that genuinely serves all its people possible in Burma? In clear and urgent prose, Myint-U explores this question—a concern not just for the Burmese but for the rest of the world—warning of the possible collapse of this nation of 55 million while suggesting a fresh agenda for change.

    This is the acclaimed study and interpretation of Banaras, the holy place of the Hindus.

    An astonishing piece of travel writing and a timely and insightful analysis of Islamic fundamentalism"

    In The Location of Culture, he uses concepts such as mimicry, interstice, hybridity, and liminality to argue that cultural production is always most productive where it is most ambivalent. Speaking in a voice that combines intellectual ease with the belief that theory itself can contribute to practical political change, Bhabha has become one of the leading post-colonial theorists of this era.

    Nearly twenty years later, when published for the first time in English, Discourse on Colonialism inspired a new generation engaged in the Civil Rights, Black Power, and antiwar movements. Aimé Césaire eloquently describes the brutal impact of capitalism and colonialism on both the colonizer and colonized, exposing the contradictions and hypocrisy implicit in western notions of "progress" and "civilization" upon encountering the "savage," "uncultured," or "primitive." He reaffirms African values, identity, and culture, and their relevance, reminding us that "the relationship between consciousness and reality is extremely complex. . . . It is equally necessary to decolonize our minds, our inner life, at the same time that we decolonize society." An interview with Aimé Césaire by the poet René Depestre is also included.

    Yet their memory of India's partition has been shrouded in silence. Kavita Puri's father was twelve when he found himself one of the millions of Sikhs, Hindus and Muslims caught up in the devastating aftermath of a hastily drawn border. For seventy years he remained silent – like so many – about the horrors he had seen. When her father finally spoke out, opening up a forgotten part of Puri's family history, she was compelled to seek out the stories of South Asians who were once subjects of the British Raj, and are now British citizens. Determined to preserve these accounts – of the end of Empire and the difficult birth of two nations – here Puri records a series of remarkable first-hand testimonies, as well as those of their children and grandchildren whose lives are shaped by partition's legacy. With empathy, nuance and humanity, Puri weaves a breathtaking tapestry of human experience over a period of seven decades that trembles with life; an epic of ruptured families and friendships, extraordinary journeys and daring rescue missions that reverberates with pain, loss and compassion. The division of the Indian subcontinent happened far away, but it is also a very British story. Many of those affected by partition are now part of the fabric of British contemporary life, but their lives continue to be touched by this traumatic event. Partition Voices breaks the silence and confronts the difficult truths at the heart of Britain's shared history with South Asia.

    

    While rugs are found in most Western homes, the story of religious, political, and tribal strife behind their creation is virtually unknown. In "The Carpet Wars, award-winning journalist Christopher Kremmer chronicles his fascinating ten-year journey along the ancient carpet trade routes that run through the world's most misunderstood and volatile regions -- Afghanistan, Iran, Iraq, India, Pakistan, and the former Soviet republics of Central Asia.Christopher Kremmer's odyssey through the crescent of Islamic nations began in the early 1990s, when he arrived in Afghanistan to meet the communist-backed president, Mohammed Najibullah. On the outskirts of Kabul, mujahideen rebels were massing while the carpet dealers of the old city continued to ply their timeless trade. Kremmer was in Kabul when the mujahideen turned their guns on one another after ridding the country of the hated communists. He was there when the Taliban came and the army of religious students -- aided by the wealthy Arab radical Osama bin Laden -- emerged from the scorched earth to implement their vision of "a pure Islamic state."Traveling through these territories, Kremmer chronicles Islamic societies as they were convulsed by dictatorship and greed and as refugees sought asylum in the West. He cemented lifelong friendships and met an unforgettable cast of characters, from nomads toiling on portable handlooms to shady merchants and leaders of the syndicates that control the bazaars. In the remote Hindu Kush, he celebrated Eid with the late Afghan guerrilla legend Ahmad Shah Massoud. In Kandahar, he took tea with Taliban leaders and went hunting for Osamabin Laden. He watched as a new generation questioned the power of the mullahs in Iran, while in Iraq the populace chafed under the weight of sanctions and Saddam Hussein's cult of personality."The Carpet Wars takes readers into a world where even the simplest motif on a rug can be filled with religious, tribal, and political significance, places where life bustles with bargaining and gossip in bazaars and teahouses, while nations crumble, leaders fall, and the final confrontation between freedom and terror looms.An edge-of-the-chair travel memoir, "The Carpet Wars offers a personal, vivid, and revealing look at Islam's human face, wracked by turmoil but sustained by friendship, industry, and humor. It is also a historical snapshot of countries at the center of global confrontation that exploded onto the homefront on September 11, 2001.

    Nominally a strategic ally in the war on terror, it is the third-largest recipient of US aid in the world. At the same time, it is run by its military and intelligence service—whose goals certainly do not always overlap with US priorities.             This book offers a close look at what the rise of the military has meant for Pakistani society. Ayesha Siddiqa shows how entrenched the military has become, not just in day-to-day governance, but in the Pakistani corporate sector as well. What are the consequences of this unprecedented merging of the military and corporate sectors? What does it mean for Pakistan’s economic development—let alone for hopes of an eventual return to democracy and de-militarization? This new edition brings Siddiqa’s account fully up to date with a new preface and conclusion that emphasize the changing role of the media.

    It was a metropolis of great cultural, economic, and political importance that dates from the beginning of the 3rd millennium BCE. Although it primarily flourished between approximately 2500 and 1500 BCE, the city had longer lasting influences on the urbanization of the Indian subcontinent for centuries after its abandonment. It is believed to have been one of two capital cities of the Indus Civilization, its twin being Harappa located further north in Punjab, Pakistan.Mohenjo-daro is an enigmatic settlement, which confuses simple definitions of what a city consists of. It has revealed little evidence of palaces, contains few definite religious buildings, and appears to have never been involved in any external or internal military conflict. The inhabitants’ writing has not been deciphered, and little is known about their religious and post-mortuary beliefs. Nonetheless, the city’s importance is epitomized by its monumental buildings and walls, enormous manmade platforms, innovative architectural techniques, and evidence that they engaged in trade over vast distances, with high-quality artifacts sent from the Indus Valley as far as Mesopotamia and even Africa. Of particular note was their ingenious drainage system –one of the earliest means by which sewage was drained out of the city. No other urban site of similar size had a hydraulic network as complex and effective as that of Mohenjo-daro, and it would only be surpassed thousands of years later by the network of aqueducts in Rome during the third century CE. For centuries this city was believed to have sprung into existence suddenly and without precedent, with a highly standardized system of urban development, art, and architecture that is emulated in contemporary settlements across the Indus River Valley in a phenomenon known as the “Pan-Indus system”. Although this view has changed over the last few decades, there exists no definitive hypothesis as to how they grew such a complex urban society so quickly. Fittingly, the city has an equally intriguing and mysterious narrative that explains its decline and eventual disappearance, a tale that gives the site its name: the “Hill of the Dead”. The Indus Valley Civilization was forgotten for millennia, until 20th century archaeologists rediscovered and began excavations at Mohenjo-daro and Harappa. Today only foundations remain, but the site’s importance is represented by its UNESCO World Heritage status, awarded in 1980 for being a site of outstanding cultural importance to the common heritage of humanity.Mohenjo-daro: The History and Legacy of the Ancient Settlement of the Indus Valley Civilization looks at the history of the site and the archaeological work on it.