If religion is perceived as being part of the problem, Rabbi Sacks argues, then it must also form part of the solution. When religion becomes a zero-sum conceit—that is, my religion is the only right path to God, therefore your religion is by definition wrong—and individuals are motivated by what Rabbi Sacks calls “altruistic evil,” violence between peoples of different beliefs appears to be the only natural outcome.   But through an exploration of the roots of violence and its relationship to religion, and employing groundbreaking biblical analysis and interpretation, Rabbi Sacks shows that religiously inspired violence has as its source misreadings of biblical texts at the heart of all three Abrahamic faiths. By looking anew at the book of Genesis, with its foundational stories of Judaism, Christianity, and Islam, Rabbi Sacks offers a radical rereading of many of the Bible’s seminal stories of sibling rivalry: Cain and Abel, Isaac and Ishmael, Jacob and Esau, Joseph and his brothers, Rachel and Leah.   “Abraham himself,” writes Rabbi Sacks, “sought to be a blessing to others regardless of their faith. That idea, ignored for many of the intervening centuries, remains the simplest definition of Abrahamic faith. It is not our task to conquer or convert the world or enforce uniformity of belief. It is our task to be a blessing to the world. The use of religion for political ends is not righteousness but idolatry . . . To invoke God to justify violence against the innocent is not an act of sanctity but of sacrilege.” Here is an eloquent call for people of goodwill from all faiths and none to stand together, confront the religious extremism that threatens to destroy us, and declare: Not in God’s Name.

    In "Postmodernism 101: A First Course for the Curious Christian," Heath White offers a brief and accessible introduction to the ideas of postmodernism and its relationship to Christianity. White paints the historical and philosophical background underlying postmodernism in understandable, but not oversimplified, language. He then describes what postmodernism means to our view of self, language, thought, the search for knowledge, and culture. White invites Christians who otherwise might have avoided postmodern theorizing into this important dialogue with questions for further thought after each chapter and suggestions for future reading. This book is ideal for students as well as curious pastors and lay readers.

    Modern critical biblical scholarship often points out how the church's teachings about Jesus have become encrusted with tradition so that it is hard to see what the core documents--the New Testament--really say about him. Now, with the insight of 200 years of modern critical scholarship and assuming an audience that includes both the well-churched and the non-churched, how should the church present the story and identity of the central personality of their faith, Jesus of Nazareth? Many people will be surprised at the story they hear.

    

    It would alsomake a good RCIA resource as well as a blockbuster stimulus fordiscussions."—Book Nook, Pecos BenedictineThe authors answer the question, "Why Be Catholic?" fairly and squarely, showing a deep appreciation about what is good in Catholicism and a penetrating honesty about the Church's shortcomings. Rohr and Martos also examine what it means to be Catholic in the United States today. Finally, to answer the title question in a more personal way, they present portraits of some outstanding Catholics, especially those we call saints, who have found personal fulfillment by living their faith to the utmost.After reading this book, you will appreciate more fully the unique heritage of the Catholic Church. You will understand how its magnificent tradition enriches the lives of Catholics today and propels the ever-changing Church into the 21st century and third millennium. A popular resource for RCIA, evangelization and religious education.

    

    Dispelling narrow and distorted notions about the nature of Islam and featuring a new introduction by the author, this book compellingly conveys the profound appeal of Islam, while addressing such timely issues as the true meaning of jihad, the role of women in Islamic societies, and the remarkable growth of Islam in America.

    But it is Stella’s voice, the amazing way that she tells her story, that makes this Holocaust story so unique, powerful and endearing. The reader listens to Stella’s stunning simplicity of expression, her use of Polish and Yiddish phrases, her humor, her all-so-frequent grammatical errors – and is charmed. It is a story that only Stella Yollin can tell, and it can only be told in Stella’s sweet and incomparable way.

    In Evolution Impossible, Dr. John Ashton uses discoveries in genetics, biochemistry, geology, radiometric dating, and other scientific disciplines to explain why the theory of evolution is a myth. Regardless of your level of scientific education, you will finish this book able to cite 12 reasons why evolution cannot explain the origin of life.

    In each chapter, she names a different identity issue, such as: “I am invisible,” “I am worn out,” “I am undisciplined,” “I am ordinary,” and “I am afraid to dream.” With each honest admission, Angela teaches that God lovingly replies, “Yes, I know your heart. I see your struggle. Now…do you know who I AM?”Ultimately Angela reveals that the secret to being known and loved lies in an intimate understanding of who God is. Each identity struggle is answered with a short biblical study on the character of God that assures readers that their personal, spiritual, and eternal fulfillment is not dependent on getting themselves together. Rather, God has a purpose for them just as they are—broken, afraid, disappointed, disillusioned. Through vivid storytelling, biblical teaching, and practical application, readers will find the heartfelt answers they seek.

    In the coming years, Hanna would learn the painful truth: after being stripped of their business, forced from their Zuhause (home), and deported to endure six months of inhumane conditions in the Lodz Ghetto, her parents were gassed in a brutally efficient killing operation in a remote forested area near Chelmno, Poland, on May 3, 1942. Written over a four-year period beginning when Hanna was about seventy-five years old, A Garland for Ashes is both a gripping detective story recounting the heartbreaking process of discovering her family’s fate and a poignant account of her journey from vengeful hatred to forgiveness and release from bitterness.

    Jews, lapsed Jews, and their spouses and friends will surely learn a thing or ten while devouring this addictively readable mix of practical information, fun facts and figures, and amusing trivia. Including information on key figures from Saul to Seinfeld, a lesson in proper Jew-fro care, and a basic guide to all those second-tier holidays no one ever celebrates, this engaging compendium is perfect for gifting or for simply learning more while being thoroughly entertained.

    (Not just based on a true story.) Rachel Blum was 12 when the Nazis invaded her town. Over the next three years, she witnessed war, risked her life to smuggle food for her family, escaped liquidation, hid with a kind Polish couple whose son worked for the SS, was questioned if she was a Jew by an SS General and engineered an incredibly dangerous scheme to overturn a moving trainload of 1,000 Nazi soldiers.Hers is not just an incredible, action-packed story, but represents a character arc that young women, as well as young men, as well as adults of all types can draw inspiration from. She did not begin as a selfless, courageous young girl she came to be. Her strength and determination evolved through her experiences.Once you start “Run Rachel Run,” you won’t be able to put it down. Once you finish, you’ll be shivering in awe how invigoratingly heroic the story of Rachel Blum is. Reviews “This is incredible!” Jessica Classen “What a testimony of courage and love” Rick Dearmore “Wonderful and inspiring and brave person” Helen Schwab An Excerpt July, 1944. Ivan Roluk couldn’t believe he was listening to a 15-year-old girl – and putting his life and the life of his family in her hands!But she was right. Driving trains for the Nazis for three years now, he knew exactly who the Germans were. He knew that there were once more than 20,000 Jews in the girl’s home town of Ludmir, and now there was only one. The courageous young girl, Rachel.Rachel -- who had just convinced him to risk his life, as well as the life of his wife and son.There was a risk either way, of course. The war was coming to an end and who knew what the Germans would do to them once they didn’t need his services any longer. It was a risk to do it, but a risk not to do it.He looked behind him. The 20 train cars filled with over 1,000 wounded Nazi soldiers snaked behind his engine-car like a meandering river. In the caboose at the tail of the train was his wife, his son and the little Jewish girl.Suddenly, he heard a slam. What was that? It sounded like the door connecting the engine-car to the first car, which was occupied by high-ranking Nazi officers. Was one of them coming up front?The moment of truth had arrived.He thrust the throttle full ahead….The train jerked forward…. He looked out the window. There, up ahead, was the bend! Had he waited too long?There was no more time to think. There was no more time for fear. It truly was now or never. He leaned out the open side door….

    These letters of famed missionary-author Amy Carmichael, written to specific individuals on particular occassions, have a wider message which may now for the the first time be shared by the general reader.

    He hides in a cave, where he meets a mysterious stranger who saves his life. He hides in the village, posing as a deaf-mute peasant boy. He hides among the partisans of the Jewish resistance. But where, he asks, is God hiding? And where can one find redemption in a world that God has abandoned? In a story punctuated by friendship and fear, sacrifice and betrayal, Gregor's wartime wanderings take us deep into the ghost-filled inner world of the survivor.