But for those who know that Christ is coming to establish a new and perfect order, ours is not just a world to endure but a world to invade. Believers have not been stationed here on earth merely to subsist but to actively subvert the enemy’s attempts at blinding people in unbelief and burying them under heartbreaking loads of human need.The kingdom of God changes all that.Ed Stetzer’s Subversive Kingdom is a personal call for Christians to reorient their thinking and lifestyle to match what Jesus described of His people in Scripture, while teaming up with other believers through their churches to bring light into a dying and darkening culture. Stetzer uses the parables of Christ to unlock the “kingdom secrets” that bring this mysterious concept within understandable reach, while urging Christians to turn this knowledge into practical, everyday, ongoing missions designed to set people free from lives headed for hopelessness.

    Looking to right the balances, Kevin DeYoung presents a popular-level treatment of sanctification and union with Christ, helping readers to see what matters most—being like Jesus. He shows how one can be like Christ in being joined to Christ. The market is ready for DeYoung’s timely book, ready to avoid legalism and ambivalence, and they are ready for someone to articulate the inextricable relationship between grace and holiness.

    "I had the opportunity to glorify God in my sports," C.J. writes, "and I fumbled it. I wasted my sports. You have the opportunity, by the grace of God, not to waste yours."

    The basic theme is that we need provocative churches which raise the question asked by the onlookers in Acts 2:12: What does it all mean?

    A noted Old Testament scholar offers this vivid look at Israel — its land, people, worship, lifestyles, and future — with special attention to questions about the current and future Israeli state.

    Far too many pastors and thinkers celebrate the trappings of faith and the mere benefits of Christianity, ignoring the biblical testimony on true conversion that shouts from countless texts from Scripture.This has fed an age-old problem: nominal Christianity. Though Edwards is sometimes presented as a scourge, a mean-hearted parson who lived to belt out thunderous damnations, a careful study of the historical record and of Edwards’ writings shows that he was in fact a Christian man devoted to the cultivation of true and saving faith in a spiritually fickle people he tenaciously loved.The problem of noncommittal Christianity did not end with Edwards. It not only survives but thrives in the current day. In studying it then, we are studying ourselves. We see that nominal Christianity, a considerable challenge today, has historic roots. We need not face this problem alone, growing more discouraged by the day, flailing as we try method after method to address the problem. Instead, we can find solace, instruction, and encouragement from the biblically saturated life and ministry of Jonathan Edwards.Easily accessible and readable, you do not need to be a scholar to enjoy these insights about Jonathan Edwards and his writings.

    God and men and their relation to each other. This I believe to be all that really matters in this world, and that is what I have written about here. As confirmed believer in the Man Christ Jesus as Redeemer and Lord my thoughts naturally arrange themselves around Christ, His teachings, His claims and His Church. To my fellow pilgrims on the way to Zion I offer this book for whatever good they may be able to extract from it. And to our Lord be the praise always.

    In the past, many of the ablest teachers were accustomed to commence their systematic theology with a presentation of the attributes of God, and then a contemplation of His eternal decrees; and it is our studied conviction, after perusing the writings of many of our moderns, that the method followed by their predecessors cannot be improved upon. God existed before man, and His eternal purpose long antedated His works in time. "Known unto God are all his works from the beginning of the world" (Acts 15:18). The divine councils went before creation. As a builder draws his plans before he begins to build, so the great Architect predestinated everything before a single creature was called into existence. Nor has God kept this a secret locked in His own bosom; it has pleased Him to make known in His Word the everlasting counsels of His grace, His design in the same, and the grand end He has in view.

    Though originally published nearly seventy years ago, the book maintains its relevance today.

    Chapell also shows pastors how to administer the sacrament in ways that are meaningful and helpful for their churches.

    R.C. Sproul Jr. challenges Christians to take a second glance at the promises of God in the Bible in order to see anew the grandeur of what God has committed Himself to do for His people. Sproul explores twelve of the most significant promises in Scripture, methodically unpacking each divine pledge. He shows that while Christians may express trust in God’s words, they refuse, in numerous ways, to stake their lives on what He says.In the final analysis, the book functions as a mirror in which every reader with a teachable heart will see how he or she can more fully believe God. All Christians who appreciate careful biblical teaching and heartfelt passion for God will appreciate and benefit from this book.

    This pursuit involves a deeply meaningful relationship with God through a selfless preoccupation with the spiritual disciplines.The Lost Virtue of Happiness takes a fresh, meaningful look at the spiritual disciplines, offering concrete examples of ways you can make them practical and life-transforming.

    It also teaches that since the fall it has always been unlawful to use the law of God in hopes of establishing one's own personal merit and justification. Commitment to obedience is but the lifestyle of faith, a token of gratitude for God's redeeming grace. Jesus said, "if you love Me, you will keep My commandments" (John 14:15). Moreover, we will strive to teach others to observe whatever He has commanded us (Mart. 28:18-20). Such healthy and necessary moral standards are surely not burdensome to the believer who bows to Christ as the Lord (1 John 5:3).Theonomy views God's laws directing moral behavior to be a reflection of His unchanging character; such laws are not arbitrary, but objectively, universally, and absolutely binding. It is God's law that "you are to be holy because I am holy" (1 Peter 1:16, citing Leviticus). The law may not be criticized or challenged by us. It is "holy, righteous and good" (Rom. 7:12). This moral law was revealed to Israel in oracles and ordinances, but even the Gentiles show the work of the law upon their hearts and know its ordinances from the natural order and inward conscience (Rom. 1:32; 2:14-15). Who, then, is under the authority of God's law? Paul answers "all the world" (Rom. 3:19).The law revealed by Moses and subsequent Old Testament authors was given within a covenantal administration of God's grace which included not only moral instruction, but gloriously and mercifully "promises, prophecies, sacrifices, circumcision, the paschal lamb, and other types and ordinances delivered to the people of the Jews, all foresignifying Christ to come" (Westminster Confession of Faith VII.5). God's revelation itself teaches us that New Covenant believers, who have the law powerfully written on their hearts, no longer follow the foreshadows and administrative details of the old covenant. They are obsolete (Heb. 8:13), having been imposed only until the time when the Messiah would come (Heb. 9:10; Col. 2:17). Theonomy teaches, then, that in regard to the Old Testament law, the New Covenant surpasses the Old Covenant in glory, power, and finality.Theonomy also teaches that civil rulers are morally obligated to enforce those laws of Christ, found throughout the Scriptures, which are addressed to magistrates (as well as to refrain from coercion in areas where God has not prescribed their intervention). As Paul wrote in Romans 13:1-10, magistrates—even the secular rulers of Rome—are obligated to conduct their offices as "ministers of God," avenging God's wrath against criminal evil-doers. They will give an account on the Final Day of their service before the King of kings, their Creator and Judge.

    This book helps readers match who they are--their unique spiritual gifts, passions, temperament, talents, and leadership style--with the ministry area for which God designed them. A practical guide, it takes dedicated Christians step by step through the process of reaching their full potential for Christ's kingdom. This new edition of Maximizing Your Effectiveness puts multiple tools, inventories, and worksheets in the hands of readers to empower them to minister according to God's unique design and purpose for their lives.

    Vanhoozer argues that theology is not merely a set of cognitive beliefs, but is also something we "do" that involves speech and action alike. He uses a theatrical model to explain the ways in which doctrine shapes Christian understanding and forms disciples. The church, Vanhoozer posits, is the preeminent theater where the gospel is "performed," with doctrine directing this performance. Doctrines are not simply truths to be stored, shelved, and stacked, but indications and directions to be followed, practiced, and enacted. In "performing" doctrine, Christians are shaped into active disciples of Jesus Christ. He goes on to examine the state of the church in today's world and explores how disciples can do or perform doctrine. Written in an accessible and engaging style, Faith Speaking Understanding sets forth a compelling vision of what the church is and what it should be doing, and demonstrates the importance of Christian doctrine for this mission.Disciples who want to follow Christ in all situations need doctrinal direction as they walk onto the social stage in the great theater of the world. The Christian faith is about acknowledging, and participating in, the great thing God is doing in our world: making all things new in Christ through the Holy Spirit. Doctrine ministers understanding: of God, of the drama of redemption, of the church as a company of faithful players, and of individual actors, all of whom have important roles to play. In an age where things fall apart and centers fail to hold, doctrine centers us in Jesus Christ, in whom all things hold together.