Pretty and intelligent, Ankita has everything she wants: friends, boys in hot pursuit, and admission into a premier management school for her MBA. But six months later, she finds herself a patient in a mental health hospital. How did she get here and will she ever get back her life again? Somehow, everything that made up her world has been taken away - and now she must fight like she has never had to, to recover her rightful lot. A gripping story of the pains of growing up, the strength afforded by faith and the indestructibility of the spirit, here is an inspiring story for modern readers.

    My parents are having a tough time finding a suitable groom for me. However, recently they have a proposal from this very interesting guy from Mumbai. I almost get mesmerised when he starts talking to me. I think I like him very much. Kunal – I'm owner of a textile company in Mumbai. My Mom wants me to get married. Again. She has recently suggested a suitable girl from Delhi. What my Mom doesn't know is that I've met Shreya before once in my life and I've been looking for her ever since. I have a vendetta to settle. ]The author takes you along on a journey via roads of revenge, agony, remorse, attraction, titillation, tantalisation and romance. Do Shreya and Kunal make it, or do they fall prey to their past?

    It is a widely read piece of Gujarati literature.The supernovel was written over a period of 15 years, with the first volume being published in 1887 and the fourth one in 1902.The focus of the novel is on two Gujarati Brahmin families. The family of Lakshminandan is settled in Bombay, and is very wealthy. Saraswatichandra, the brilliant scholar-to-be, is born to Lakshminandan and Chandralakshmi. He has a dazzling career to look forward to as he is steeped in Sanskrit and English classics, is a barrister by qualification and has tried his hand successfully at his father's business. The other family is that of Vidyachatur, the highly knowledgeable prime minister of the court of King Maniraj of kingdom of Ratnanagari. To him and his wife, Gunasundari, the lady of tremendous qualities, are born two daughters, Kumudsundari (the elder) and Kusumsundari. Saraswatichandra's mother dies, and Lakshminandan remarries. The step-mother, Guman, is a scheming woman and she treats her step-son with suspicion and dislike. Meanwhile, Saraswatichandra and Kumudsundari are engaged to be married, subsequent to which they exchange letters and fall in love without having seen each other; he, charmed with Kumud's tenderness and similar likes and she, taken in by his vast knowledge and excellent qualities.Things reach a head in Saraswatichandra's home when he realizes that even his father suspects him of having an interest only in the family wealth and he decides to renounce his home. His best friend, Chandrakant, tries his best to prevent his friend from carrying out this terrible vow. But Saraswatichandra is not amenable to argument, and he leaves, thus not only renouncing home and wealth, but also leaving young Kumud in the lurch. He proceeds by sea to Suvarnapur. By the time he reaches there, Kumud has already been married off to Pramad-dhan, the wayward son of Buddhidhan, the man who is slated to become prime minister of Suvarnapur.And thus, we come to the third family. Buddhidhan is a Bania (vaaNiyaa) and has a sharp intelligence and political sense, by which he manages to overturn the reign of Suvarnapur's ruler, Jadsinh, and his administrators, Dushtrai and Shathrai. His own Rajput friend, Bhoopsinh, becomes king and Buddhidhan, his prime minister. Saraswatichandra stays at Buddhidhan's place calling himself Navinchandra, and watches all this political activity with interest. Inevitably, he comes into contact a few times with Kumud, the daughter-in-law of the house. Love for each other ignites again, and a lowly companion of the daughter of the house takes advantage of this and incites Pramad-dhan against his wife.On the day Buddhidhan gets the prime minister's post, Saraswatichandra leaves his house due to the tensions that contact with Kumud is causing them both and leaves without a destination in mind. Meanwhile, Kumud is also on her way in a palanquin and accompanied by guards, to see her mother in Manoharpuri. Saraswatichandra's is attacked by bandits and they leave him injured in a forest. An attack on Kumud is also planned by the bandits. Kumud's grandfather, Maanchatur, manage to foil the bandits' plans, capture their leader, but then, Kumud, fearing shame and infamy, jumps into the Subhadra river. Everybody assumes her dead.Saraswatichandra, meanwhile, is rescued by a group of ascetics and taken to their ashram on the nearby mountains of Sundargiri. Here, Saraswatichandra impresses the head monk, Vishnudas, by his breadth of knowledge and eventually makes him name him as his successor to the post of head monk. Kumud also survives and her unconscious body is caught by a lady ascetic, Chandraavali. This group takes Kumud to Vishnudas' ashram and both she and Saraswatichandra come to know of each other's presence there.The ashram ascetics realize the facts of the past life of these two, and try their best to reunite them. In this attempt, they take them both to an isolated cave on the peak of Chiranjeevshrung. Here, spending four days and nights together, they undergo a mystical experience and they realise their goal of life. Ratnanagari's police and detectives find out where Saraswatichandra and Kumud are, and eventually, his entire family talk to Vishnudas about getting the two 'back into the world', and convince the two about the same. However, there is no consensus on the marriage of Kumud to Saraswatichandra. Kumud on the other hand tries to convince saras to marry Kusum (kumud's sister). The story ends with Saraswatichandra marrying Kusum.This is the plot of the novel described in the briefest possible manner, without conveying even an iota of the emotions, the tension, the idealism of some characters and the pragmatism of others, the sheer vicissitudes of life in these three families after Saraswatichandra renounced home.

    Majeed's father was rich once, so could send him to a school in the distant town, although he was not very good at studies. Suhra's father on the other hand had trouble making both ends meet. Even then he wanted to send his daughter, who was good at studies to the school. But after her father's death, all her hopes of further studies was ruined. Majeed begs his father to sponsor Suhra's education, but he refuses. Majeed leaves home after a skirmish with his father, and wanders over distant lands for a long time before returning home. On his return, he finds that his family's former affluence is all gone, and that his beloved Suhra has married someone else. He is grief struck at the loss of love, and this is when Suhra turns up at his home. She is a shadow of her former self. The beautiful, sunshiny, vibrant Suhra of old is now a woman worn out by life, battered hard by a loveless marriage to an abusive husband. Majeed commands her, "Suhra, don't go back!" and she stays.

    It is the story of his life which encompasses love, dedication, eccentricity, friendship and overall his discovery of his true love and also the anguish of losing it due to his obstinacy and self-centeredness. It is a repertoire of moments coated with velvetiness of love and bruised by the thorns of betrayal. It highlights the situations which ultimately turns him into a devil, who wants to annihilate the whole world with his impiety, consequences being the least he cares about; and eventually loses his happiness, identity and even himself in this process.I could neither speak in words, nor could ever write it downThe loneliness, the emptiness your absence left behind....Those moments spent in the warmth of your cuddleStill linger in a cruel heart...... in a guilty mind!!!Whenever I dream, I see you so tranquilCan I trace the reason of my going away and getting back never?If by closing my eyes I see you happy sweetheart,I promise I shall close my eyes FOREVER!

    She is considered one of the outstanding Indian poets writing in English, although her popularity in Kerala is based chiefly on her short stories and autobiography. Much of her writing in Malayalam came under the pen name Madhavikkutty. She was born on March 31, 1934 in Malabar in Kerala, India. She is the daughter of V.M. Nair, a former managing editor of the widely-circulated Malayalam daily Mathrubhumi, and Nalappatt Balamani Amma, a renowned Malayali poetess. In 1984, she was short-listed for the Nobel Prize for Literature along with Marguerite Yourcenar, Doris Lessing, and Nadine Gordimer. Kamala Das is probably the first Hindu woman to openly and honestly talk about sexual desires of Indian woman, which made her an iconoclast of her generation. The fact that the book has run into thirty editions is proof enough to appreciate the popularity of the book

    T. Vasudevan Nair. It was translated into English as Second Turn in 1997. M. T. Vasudevan Nair won Vayalar Award, given for the best literary work in Malayalam, for the novel in 1985. Later, in the year 1995, Mr. Nair was awarded the highest literary award in India, Jnanpith Award, for his overall contribution to Malayalam literature.The novel is set as a retelling of the Indian epic Mahabharata, from the view of Bhima, the second Pandava.

    1680) against all odds later passed into the hands of the Peshwas (prime minister) who became the supreme lords. The Maratha Empire which stretched across a sizeable portion of Western, Central and Northern India suffered a severe setback when the Marathas lost the (Third) Battle of Panipat in 1761. It was an immense loss of men, money, and material. The then Peshwa Nanasaheb could not bear the brunt of the casualties which included his eldest son and younger brother, and soon passed away.For the sixteen year old Madhavrao who succeeded Nanasaheb, it was not a piece of cake. The coffers were empty, the royal court was fraught with internal dissensions. Madhavrao could not go along with his uncle, Raghunathrao, who wanted to be the Peshwa, and went to any extent including looting his own subjects. The Nizam, Hyder, and the British had set their eyes on the Maratha empire.Swami is based on the life and character of Madhavrao who resurrected the Maratha empire. He revived the lost glory and pride. The extent of the empire was now wider than before. He contained the enemy. Swami sketches the personal life of the Peshwa and specially poignant are the parts covering the discomfort he feels when Raghunathrao is a thorn in his flesh, and his untimely death. The novel throws light on the political, social and cultural history of the mid Peshwa era. The portrayal of the bond between Madhavrao and his wife, Ramabai, is a special feature.Ranjit Desai (1928-1992) tackled the genre of novels with such ease that his collection includes all types of novels: historical, social, mythological, and biographical. He was also a playwright and has to his credit short stories.

    

    Part biographical author is describing his journey, where he is not conforming to all strictures demanded by parikramawasi. While he is searching for the ultimate truth he falls in love with a widow. But, falling in love, both for an ascetic and the window is blasphemy in Hinduism . The second half blossoms into love story and ends with sacrifices of protagonists so that societal rules remain intact.

    A communalist novel which describes about an assassination occurred during a major tractor production company strike, and briefing through the life and response of labors, union leaders, and external political supporters.

    One day, he runs into free-spirited Aleesha at a local discotheque. A Mass Media student, Aleesha is a pampered brat, the only child of her parents who dote on her. This brief meeting leads them to exchange their BlackBerry pins and they begin chatting regularly. As BlackBerry plays cupid, they fall in love. When they hit a rough patch in their life, Aditya, Akash’s close pal, guides them through it.But just when they are about to take their relationship to the next level, a sudden misfortune strikes. Can Aditya bring Akash’s derailed life back on track?It Started with a Friend Request is a true story which will make you believe in love like you never knew before.

    But some of the passengers on board luckily survived. They survived at chilling for many days in hope for help by eating the flesh from dead bodies of their own friends who died in Crash.

    This book is set in 1930’s Punjab, before partition and was originally written in the Punjabi Language. Navdeep Suri has translated this Indian classic masterfully, preserving the sadness and poetry that flow through this exceptional work. The Author, Nanak Singh has been described as the father of the Punjabi Novel

    My heart suddenly grew heavy with sadness. I 'felt that the entire system needed a complete change. Education should mean teaching to love nature. A system that can produce many more Noor-bhāis should be evolved. Man, too, should be able to inspire in birds and beasts the same confidence and trust that the black drongo inspired in the smaller birds. But who would be able to bring about that big a change? Could I, one who had come here on an assignment to draw up blueprints of a chemical industrial zone, affect that change? ...