C. Wright Mills examines and critiques the organization of power in the United States, calling attention to three firmly interlocked prongs of power: the military, corporate, andpolitical elite. The Power Elite can be read as a good account of what was taking place in America at the time it was written, but its underlying question of whether America is as democratic in practice as it is in theory continues to matter very much today.What The Power Elite informed readers of in 1956 was how much the organization of power in America had changed during their lifetimes, and Alan Wolfe's astute afterword to this new edition brings us up to date, illustrating how much more has changed since then. Wolfe sorts out what is helpful inMills' book and which of his predictions have not come to bear, laying out the radical changes in American capitalism, from intense global competition and the collapse of communism to rapid technological transformations and ever changing consumer tastes. The Power Elite has stimulated generations ofreaders to think about the kind of society they have and the kind of society they might want, and deserves to be read by every new generation.

    So what do al-Qaeda, North Korea, and Iran really want? Which faction is which in Iraq and who’s arming whom? What’s the deal with Somalia, Darfur, and Kashmir? Fatah, Hamas, and Hezbollah?Finally, here’s Who Hates Whom—a handy, often stunning guide to the world’s recent conflicts, from the large and important to the completely absurd.• Which countries are fighting over an uninhabitable glacier with no real strategic value—at an annual cost of half a billion dollars?• Which underreported war has been the deadliest since World War II—worse even than Vietnam—with a continuing aftermath worse than most current conflicts combined?• Which royal family members were respected as gods—until the crown prince machine-gunned the king and queen?• Which country’s high school students think the Nazis had a “good side”? Which nation’s readers recently put Mein Kampf on the bestseller list? And which other country watches itself with four million security cameras? (Hint: All three are U.S. allies.) Detailed with more than fifty original maps, photographs, and illustrations, Who Hates Whom summarizes more than thirty global hotspots with concise essays, eye-catching diagrams, and (where possible) glimmers of kindness and hope.In which bodies of water can you find most of the world’s active pirates? Which dictatorship is bulldozing its own villages? Where exactly are Waziristan, Bangsamoro, Kurdistan, Ituri, Baluchistan, and Jubaland—and how will they affect your life and security? Find out in Who Hates Whom, a seriously amusing look at global humanity—and the lack thereof.

    When Walter Kaufmann wrote it in the immediate aftermath of World War II, most scholars outside Germany viewed Nietzsche as part madman, part proto-Nazi, and almost wholly unphilosophical. Kaufmann rehabilitated Nietzsche nearly single-handedly, presenting his works as one of the great achievements of Western philosophy.Responding to the powerful myths and countermyths that had sprung up around Nietzsche, Kaufmann offered a patient, evenhanded account of his life and works, and of the uses and abuses to which subsequent generations had put his ideas. Without ignoring or downplaying the ugliness of many of Nietzsche's proclamations, he set them in the context of his work as a whole and of the counterexamples yielded by a responsible reading of his books. More positively, he presented Nietzsche's ideas about power as one of the great accomplishments of modern philosophy, arguing that his conception of the will to power was not a crude apology for ruthless self-assertion but must be linked to Nietzsche's equally profound ideas about sublimation. He also presented Nietzsche as a pioneer of modern psychology and argued that a key to understanding his overall philosophy is to see it as a reaction against Christianity.Many scholars in the past half century have taken issue with some of Kaufmann's interpretations, but the book ranks as one of the most influential accounts ever written of any major Western thinker.

    Niccolò Machiavelli's works on the theory and practice of statecraft are classics, but Viroli sugggests that his greatest accomplishment is his robust philosophy of life -- his deep beliefs about how one should conduct oneself as a modern citizen in a republic, as a responsible family member, as a good person. On these subjects Machiavelli wrote no books: the text of his philosophy is his life itself, a life that was filled with paradox, uncertainty, and tragic drama.