Bettada Jeeva depicts the story of a old couple waiting for their son to return in a village which is in the middle of forest.

    On the other hand, America returned Natu use to think of his cow, as only milk and meat giving domestic animal.This novel narrates the conflicts between the values, emotions and ethics of these contrast people.The novel starts with a song on cow, translated in almost every known language, and seeks through finding the importance of values rooted deeply in Indian culture. Artworks based on this novel in Kannada and “Godhuli” in Hindi movies have received acknowledgements at National and International levels.Even today, this novel published in 1968, is counted as one of the epic and incredibly narrated novel.This powerful and convincing novel, vigilant the two contradictions, love and anger, predominantly, for sure!!

    Drawing from real-life characters and incidents, these sketches are as varied as people can be and quite interesting.The stories in Vyakti Aani Vyalli were written over a period of more than 20 years, from 1944 to 1968. Of the 20 stories in the book, the one about Bhaiyya Nagpurkar was the earliest one written by the author. The lead character is a Brahmin by birth, but he is often mistaken for a Muslim for various reasons. He is wealthy man with a bad reputation, but he admires Gandhiji, the Father of Nation. He even avoids drinking alcohol on the days when Mahatma is fasting.There are a lot of other varied sketches in this book. Narayan helps in arranging marriages and also ensures that the functions go smoothly. The author reveals an interesting side of Narayan.There is Parophari Gampu who would go out of the way to help people, and then there is the washer-man Namu Parit. The washer-man breaks buttons and uses his customers clothes on himself, and never delivers on time. He has every other evil habit imaginable but has no idea that the things he do are wrong.There is also a school boy named Sakharam Gatne, who speaks classical Marathi and is addicted to books. Lakhu Risbud, who is another interesting character, is a disillusioned writer who wanted to change the world with his pen, but ends up working as a sub-editor in some obscure magazine.The list goes on, with a fine variety of characters reflecting the ironies of life. Vyakti Aani Vyalli earned the writer a Sahitya Akademi Award.

    Without him I could never have known what it is like to be Indian."—Graham GreeneOffering rare insight into the complexities of Indian middle-class society, R. K. Narayan traces life in the fictional town of Malgudi. The Dark Room is a searching look at a difficult marriage and a woman who eventually rebels against the demands of being a good and obedient wife. In Mr. Sampath, a newspaper man tries to keep his paper afloat in the face of social and economic changes sweeping India. Narayan writes of youth and young adulthood in the semiautobiographical Swami and Friends and The Bachelor of Arts. Although the ordinary tensions of maturing are heightened by the particular circumstances of pre-partition India, Narayan provides a universal vision of childhood, early love and grief."The experience of reading one of his novels is . . . comparable to one's first reaction to the great Russian novels: the fresh realization of the common humanity of all peoples, underlain by a simultaneous sense of strangeness—like one's own reflection seen in a green twilight."—Margaret Parton, New York Herald Tribune"The novels of R.K. Narayan are the best I have read in any language for a long time. . . . His work gives the conviction that it is possible to capture in English, a language not born of India, the distinctive characteristics of Indian family life."—Amit Roy, Daily Telegraph

    Economic and social conflict in a north Indian village are brilliantly captured in the story of Hori, a poor farmer and his family’s struggle for survival and self-respect. Hori does everything he can to fulfill his life’s desire: to own a cow, the peasant’s measure of wealth and well-being. Like many Hindus of his time, he believes that making the gift of a cow to a Brahman before he dies will help him achieve salvation. An engaging introduction to India before Independence, Godaan is at once village ethnography, moving human document and insightful colonial history.

    In addition, there are a host of characters culled from Bond's numerous short stories. Taken together, they constitute a magnificent evocation of the small-town India by one of the country's best storytellers.

    His wife Mariamma stretches their money, raises their two boys, and, in her spare time, gleefully fantasizes about Ousep dying. One day, their seemingly happy seventeen-year-old son Unni—an obsessed comic-book artist—falls from the balcony, leaving them to wonder whether it was an accident. Three years later, Ousep receives a package that sends him searching for the answer, hounding his son’s former friends, attending a cartoonists’ meeting, and even accosting a famous neurosurgeon. Meanwhile, younger son Thoma, missing his brother, falls head over heels for the much older girl who befriended them both. Haughty and beautiful, she has her own secrets. The Illicit Happiness of Other People—a smart, wry, and poignant novel—teases you with its mystery, philosophy, and unlikely love story.

    It captures the dominance of a colonial power over the region that began with the entry of the Portuguese about four hundred years ago. The novel is a graphic description of the displacement of this strongly-rooted community which saw its resurrection in a new area. In the course of its narrative, the novel traces the gradual changes in the structure of the family that moved from a closely knit joint family of the bygone era to the nuclear family. It also deals with the factors that are responsible for the change in value systems of individuals in the wake of such paradigm shifts. With its vast canvas, it remarkably weaves fiction with myth and history, peppered with cultural details and linguistic nuances. The narration in Swapna Saraswatha progresses in the form of an epic detailing the story of nine generations spread over a period of two hundred and fifty years from 1510 to about 1760. It encompasses more than a hundred and fifty characters which include Hindus, Muslims, Christians, chieftains, traders, farmers, priests and black magicians, and covers a range of themes spread across folk tales, legends, armies, myths and a sprinkling of history.

    Pretty and intelligent, Ankita has everything she wants: friends, boys in hot pursuit, and admission into a premier management school for her MBA. But six months later, she finds herself a patient in a mental health hospital. How did she get here and will she ever get back her life again? Somehow, everything that made up her world has been taken away - and now she must fight like she has never had to, to recover her rightful lot. A gripping story of the pains of growing up, the strength afforded by faith and the indestructibility of the spirit, here is an inspiring story for modern readers.

    The story is split into parts which first explore the world from the point of view of each of these protagonists. A carefree Kalyanikutty is brought home in the middle of her exams by her widowed mother following the rumours that had been running around the town on her affair with a boy with a bad character, Prabhu. She surprises everyone with her cold attitude towards what they think is taboo in this society, she attain maturity and becomes strong enough to shock the society once again. Subha, her best friend is forced to marry the man whom she despised the most, Prabhu. She finds self-destruction as the only way to take revenge against the people who are trying to subjugate her and as a bad omen to the family it works. Prabhu, the spoilt , charming, womanizing rascal of the town completes the equation. His failure starts with Kalyanikutty, but gets the fatal blow from Subha that turns him around. His reprisal and how he finally realizes the mistakes prompts him to attempt the final act of redemption. In the depths of a canvas of very calm individuals and a modern town life this story runs as a strong undercurrent of tragedies. To all these drama only stars are the witness.

    Revealing the phenomenon and difference between faith and belief with prospective to after death ritual.

    Jayant Kaikini’s gaze takes in the people in the corners of Mumbai—a bus driver who, denied vacation time, steals the bus to travel home; a slum dweller who catches cats and sells them for pharmaceutical testing; a father at his wit’s end who takes his mischievous son to a reform institution. In this metropolis, those who seek find epiphanies in dark movie theaters, the jostle of local trains, and even in roadside keychains and lost thermos flasks. Here, in the shade of an unfinished overpass, a factory worker and her boyfriend browse wedding invitations bearing wealthy couples’ affectations—“no presents please”—and look once more at what they own. Translated from the Kannada by Tejaswini Niranjana, these resonant stories, recently awarded the DSC Prize for South Asian Literature, take us to photo framers, flower markets, and Irani cafes, revealing a city trading in fantasies while its strivers, eating once a day and sleeping ten to a room, hold secret ambitions close.

    A small white patch had now appeared on her arm.' Anupama's fairytale marriage to Anand falls apart when she discovers a white patch on her foot and learns that she has leukoderma. Abandoned by her uncaring in-laws and insensitive husband, she is forced to return to her father's home in the village. The social stigma of a married woman living with her parents, her steother's continual barbs and the ostracism that accompanies her skin condition force her to contemplate suicide. Determined to rebuild her life against all odds, Anupama goes to Bombay where she finds success, respect and the promise of an enduring friendship. Mahashweta is an inspiring story of courage and resilience in a world marred by illusions and betrayals. This poignant tale offers hope and solace to the victims of the prejudices that govern society even today.

    T. Vasudevan Nair. It was translated into English as Second Turn in 1997. M. T. Vasudevan Nair won Vayalar Award, given for the best literary work in Malayalam, for the novel in 1985. Later, in the year 1995, Mr. Nair was awarded the highest literary award in India, Jnanpith Award, for his overall contribution to Malayalam literature.The novel is set as a retelling of the Indian epic Mahabharata, from the view of Bhima, the second Pandava.

    His work will leave you impatient with other writers.' -Siddharth Dube, author of No One Else. Mohanaswamy has just lost his long-time partner, Karthik, to a woman. Even as he scrutinizes himself, the choices he’s made, the friends and lovers he’s gained and lost, Mohanaswamy dreams of living a simple, dignified life. A life that would allow him to leave, even forget, the humiliation and fears of adolescence, the slurs his mind still carries around – gandu sule, hennu huli – and the despair that made him crave to conform.A coming out of the closet for Vasudhendra himself, these stories of homosexual love and lives jolted Kannada readers out of their notions of the literary and the palatable. The gritty narratives of Mohanaswamy explore sexuality, urbanisation and class with a nuance and an unflinching honesty that will both unnerve and move readers in English and serve as a fine introduction to one of the strongest voices in Kannada literature.http://timesofindia.indiatimes.com/ci...Translator Rashmi Terdal is a journalist with the Times of India, Bengaluru.