In Thirty Steps, Archimandrite Vassilios interprets the Ladder for the ordinary Christian without sacrificing any of its beauty and power. Now you too can accept the challenge offered by St. John Climacus to ascend closer to God with each passing day.

    Before becoming a monk he was a physician who worked with the French Resistance during World War Two. His writings have attracted an ever-growing audience in this country and in England, where he is also noted for his radio and television appearances. During the years since its initial appearance, LIVING PRAYER has become a spiritual classic. Among the many topics covered here are the problem of praying honestly, meditation and worship, and how to discard false images of ourselves and of God. In LIVING PRAYER Metropolitan Anthony tells us, as few writers can, how to begin and sustain the life of prayer.

    This is a fresh translation of the Divine Liturgy of St John Chrysostem and is published as a parallel Greek and Emglsih text. The Greek text is that published in Athens by the Apostoliki Diakonia in 1950 with reference to some other texts. The English translation is a new one undertaken by a committee of the Greek Orthodox Archdiocese of Thyateira and Great Britain. The translation has for the first time adopted contemporary usage rather than the archaic forms used in earlier editions. This book is principally designed for use by members of the congregation but will also be employed by the priests and deacons celebrating the Liturgy.

    Bishop Ignatius Brianchaniov (1807–1867) provides wise instruction and advice covering all aspects of the practice, from how to get started, to approaching difficulties that arise, to dealing with friends and family who don't get what you're doing, to making this prayer (also called the Prayer of the Heart) the foundation of your life.

    You may find it for free on the web. Purchase of the Kindle edition includes wireless delivery.

    Know the Faith is an attempt to present Orthodox Christianity in a way Western Christians can understand, grounding each point in Scripture and patristic theology, with comparisons to what Catholics and Protestants believe.Whether you are an Orthodox Christian seeking to explain your faith to others or an inquirer into this ancient faith, Know the Faith will help you understand and communicate the Orthodox faith as never before.

    Francis of Assisi. The Prayer of St. Francis boldly but gently challenges us to resist the forces of evil and negativity with the spirit of goodwill and generosity. And Nerburn shows, in his wonderfully personal and humble way, how we each can live out the prayer's prescription for living in our everyday and less-than-saintly lives. "Where there is hatred, let me sow love...Where there is injury, let me sow pardon..." Expanding upon each line of the St. Francis Prayer, Nerburn shares touching, inspiring stories from his own experience and that of others and reveals how each of us can make a difference for good in ordinary ways without being heroes or saints. Struggling to help a young son comfort his best friend when his mother dies, moved by the courage of war enemies who reconcile, being wrenched out of self-absorbed depression by responding to someone else's tragedy, taking a spirited old lady on a farewell taxi ride through her town-these are the kinds of everyday moments in which Nerburn finds we can live out the spirit of St. Francis.By incorporating the power and grace of these few lines of practical idealism into our thoughts and deeds, we can begin to ease our own suffering-and the suffering of those with whom we share our lives. And, remarkably, find a way to true peace and happiness by tapping into our basic human goodness. As we open our hearts and embrace his words, St. Francis "touches our deepest humanity and ignites the spark of our divinity."Lord, make me an instrument of thy peace.Where there is hatred let me sow love, Where there is injury let me sow pardon, Where there is doubt, faith, Where there is despair, hope, Where there is darkness, light, And where there is sadness, joy...In this beautifully written book, Kent Nerburn leads us into the heart of the St. Francis Prayer and line by line demonstrates how St. Francis's words can resonate in our lives today.

    Forty meditations on Great Lent based on liturgical, scriptural and patristic texts.

    In order to discover the truth of the Gospels the Orthodox priest Father Spyridon guides the reader through reflections on how to rediscover that ancient path to Christ. Together with quotations from the Church Fathers he highlights how far from the teachings of Christ and the Apostles so much of what passes for Christianity has become. Dealing with issues such as the saints, the family, sex, theosis, repentance, wealth and others, he demonstrates that the faith of the Early Church is alive in our world and to be found in Orthodoxy. A challenging read, The Ancient Path pulls no punches in its call for Christians to return to the authentic path of faith and encourages us all to see the dangers of modern ife. Please note - the page numbers in the contents page refer to the paperback version.

    These prayers were destined to become one of Bishop Nikolai’s most popular and deeply loved works, and when they first appeared in print they were greeted with exceptional enthusiasm--as is evidenced by the initial review of the book by Fr. Justin Popovich at that time (translated and published in this volume[...]). The prayers contained in this volume[...]are more than simple supplications to God by Bishop Nikolai. They are philosophical and theological explorations of the relationships between eternity and time, heaven and earth, life and death, reality and illusion, Creator and creation, God and man.”

    One of today's most popular spiritual writers and commentators interweaves the Old and New Testament Scripture with prayers of hope and repentance, offering ancient ways of seeing Christ that will feel new to readers of all denominational backgrounds.

    It is therefore one of the earliest works of St. Alphonsus. The Saint entitled it: "A method of conversing continually and lovingly with God;" and to the title he added a note to say that it had been translated from the French, but that he had " augmented it with holy thoughts, affections and practices." It was surely the Saint's humility that made him thus minimise his part in the composition of the book, for as a matter of fact he entirely recast the little French treatise and made it all his own. His biographer, Father Berthe, could write of it: "In this golden little book are to be found the most familiar thoughts of the holy author." (Life Vol. I. P. 575).

    Ought we to do so? What do we mean by prayer? What does the word mean in the Christian context? Almost always when we talk about prayer we refer to something we do. From that standpoint, questions problems, confusion, discouragement and illusions multiply. For Ruth Burrows it is essential to correct this view. Our Christian knowledge assures us that prayer is essentially what God does, how God addresses us, looks at us. And what God is doing for us is giving us the Divine Self in love. What then is the core of the central message of the revelation of Jesus? It is the unconditional love of God for us, for each one of us. God the unutterable, incomprehensible Mystery, the Reality of all reality, the Life of all Life. And this means that divine Love desires to communicate its Holy Self to us. This is the richness of the vision of a contemplative nun who contradicts the heresy of so much modern writing about the spiritual life--namely that we reach God by running faster. The growing fascination for the public of the contemplative and monastic life is evidence of the profound appeal of this approach. For this there is a real hunger. At its simplest we do no look for success so as to be assured that we do believe. We give ourselves over completely to divine love. Ultimately, we live for God and not for ourselves.

    Apathy. Restlessness. Procrastination. These are symptoms, of what early Christian theologians called despondency (acedia), a spiritual sickness rooted in a lack of care or effort. A condition as old as the ancients, despondency thrives in today’s culture of leisure, anxiety, and digital distraction. Time and Despondency is a penetrating synthesis of ancient theology, spiritual memoir, and self-help practicality. It envisions despondency as the extension of a broken relationship with the experience of time. Driven by the fear of death and the anxiety of living, despondency drives us to abandon the present moment, forsaking the only temporal realm in which we have true fellowship with Christ. The remedies offered by time-honored Christian thinkers for this predicament constitute not only an antidote to despondency but also stepping stones back to the present moment. In regaining the sacredness of time, we re-encounter the Resurrection of Christ in the dark and restless moments of our lives.

    This biography, written by his close spiritual disciple Elder Isaac and universally recognized as the most authoritative account of his life, has been reprinted numerous times in numerous languages. The life and virtues of the elder are exhaustively and accurately sketched in profound simplicity, revealing the spiritual brilliance which shone forth from his heart, enveloping on all who drew near. In part one, we are led step by step through the development of a contemporary saint: from his origins in Cappadocia and early spiritual zeal, through his monastic beginnings in the monastery and ascetic struggles on Athos and Sinai, to his outpouring of spiritual consolation to his fellow man and his blessed repose in the Lord. In part two, we are presented with the full spectrum of his spiritual personality: his virtues, way of life, spiritual gifts, self-offering and teaching. The life of Elder Paisios of Mount Athos resembles a garden adorned with countless flowers in bloom, radiant and colourful, beautiful to the eyes of man's spiritual heart, letting off an otherworldly aroma of holiness. The reader is invited to enter into his life and words, to "lay aside all earthly cares", to see life from the divine perspective, to understand the mystery of the Gospel by standing under, submitting and entrusting oneself to experience and wisdom this God-bearing Holy Father.