They devise a shrewd bargain: they'll marry and spend a year or so sponging off their wealthy friends, honeymooning in their mansions and villas. As Susy explains, "We should really, in a way, help more than hamper each other. We both know the ropes so well; what one of us didn't see the other might - in the way of opportunities, I mean". The other part of the plan states that if either one of them meets someone who can advance them socially, they're free to dissolve the marriage. How their plan unfolds is a comedy of errors that will charm all fans of Wharton's work.

    His administration has been denounced by the liberal press in Sydney, but he scorns such criticism. How can it harm him when he had governed according to the rules?Flogged and brutalised, some convicts escape to the bush and take refuge with the Aborigines.Logan cannot continue to ignore the reaction to his harsh discipline after the arrival of his wife's younger sister, Frances. She cannot accept the brutality of chained and toiling men, punishment parades and the lash, and it is she who precipitates the crisis from which the final drama springs.

    Of the fragile love between the assured Englishman, Anthony, and the bright but sheltered young Bengali woman, Moni, Gupta weaves a provocative and utterly empathetic tale of awakening and hard discovery, steeped in cultural protocol and taboo, in Jane Austen and the verse of Tagore.

    Once again, Bharati Mukherjee proves she is one of our foremost writers, with the literary muscles to weave both the future and the past into a tale that is singularly intelligent and provocative."--AMY TANThis is the remarkable story of Hannah Easton, a unique woman born in the American colonies in 1670, "a person undreamed of in Puritan society." Inquisitive, vital and awake to her own possibilities, Hannah travels to Mughal, India, with her husband, and English trader. There, she sets her own course, "translating" herself into the Salem Bibi, the white lover of a Hindu raja.It is also the story of Beigh Masters, born in New England in the mid-twentieth century, an "asset hunter" who stumbles on the scattered record of her distant relative's life while tracking a legendary diamond. As Beigh pieces together details of Hannah's journeys, she finds herself drawn into the most intimate and spellbinding fabric of that remote life, confirming her belief that with "sufficient passion and intelligence, we can deconstruct the barriers of time and geography...."

    His peaceful routine is disrupted by Madam Jeanne and Lise. In love with the former and loved by the latter, Bedros must reconcile his Armenian background with his Parisian lifestyle.

    In On the Edge of Reason, his protagonist is a middle-aged lawyer whose life and career have been eminently respectable and respected. One evening, at a party attended by the local elite, he inadvertently blurts out an honest thought. From this moment, all hell breaks loose.... On the Edge of Reason reveals the fundamental chasm between conformity and individuality. As folly piles on folly, hypocrisy on hypocrisy, reason itself begins to give way, and the edge between reality and unreality disappears.--back cover

    But when his embittered spinster daughter Magda feels shamed, this lurch across the racial divide marks the end of a tenuous feudal peace. As she dreams madly of bloody revenge, Magda's consciousness starts to drift and the line between fact and the workings of her excited imagination becomes blurred. What follows is the fable of a woman's passionate, obsessed and violent response to an Africa that will not heed her.

    Papini, journalist, polemical critic, poet, and novelist, whose avant-garde polemics made him one of the most controversial Italian literary figures in the early and mid-20th century. He gained international fame with his religious novel Storio Di Christo and the English translation, The Life of Christ, was a huge bestseller.

    Turning the male-dominated literary world to her advantage, she happily exploits the attentions of four very different suitors. Will she bestow her hand upon the richest of them, or on the man she loves? Ethelberta Petherwin, alias Berta Chickerel, moves with easy grace between her multiple identities, cleverly managing a tissue of lies to aid her meteoric rise. In "The Hand of Ethelberta" (1876), Hardy drew on conventions of popular romances, illustrated weeklies, plays, fashion plates, and even his wife's diary in this comic story of a woman in control of her destiny.

    Nonetheless, when the young George Ponderevo is employed by his uncle Edward to help market this ineffective medicine, he finds his life overwhelmed by its sudden success. Soon the worthless substance is turned into a formidable fortune as society becomes convinced of the merits of Tono-Bungay through a combination of skilled advertising and public credulity. -Includes a newly established text, a full biographical essay on Wells, a list of further reading, and detailed notes -Edward Mendelson's introduction explores the many ways in which Tono-Bungay satirizes the fictions and delusions that shape modern life

    Broch's characters—an apathetic man who can barely remember his own name (Broch mostly refers to him as A.); a high-school teacher and his lover who return from the brink of a suicide pact to carry on a dishonest relationship; Zerline, the lady's maid who enslaves her mistresses, prostitutes the young country girl Melitta to gentleman A., and metes out her own justice against the "empty wickedness" of her betters—are trapped in their indifference, prisoners of a sort of "wakeful somnolence." These men and women may mention the "imbecile Hitler," yet they prefer a nap or sexual encounter to any social action. In Broch's mind this kind of ethical perversity and political apathy paved the way for Nazism.Broch believed that writing can purify, and by revealing Germany's underlying guilt he hoped to purge indifference from his own and future generations. In The Guiltless, Broch captures how apathy and ennui?very human failings—evolve into something dehumanizing and dangerous.About the Translator:Ralph Manheim translated Hourglass by Danilo Kis and numerous works by Gunter Grass, including The Tin Drum. He has edited and translated novels and plays by Bertolt Brecht, Hermann Hesse, and Erich Maria Remarque.

    Like all good coaching inns, the Green Man is said to boast a resident ghost: Dr Thomas Underhill, a notorious seventeenth-century practitioner of black arts and sexual deviancy, rumoured to have killed his wife. However, the landlord, Maurice Allington, is the sole witness to the renaissance of the malevolent Underhill. Led by an anxious desire to vindicate his sanity, Allington strives to uncover the key to Underhill's satanic powers. All the while, the skeletons in the cupboard of Allington's own domestic affairs rattle to get out too.

    The work develops a theme that persistently inspired Bernanos: the existence of evil as a spiritual force and its dramatic role in human destiny. This haunting novel follows the fortunes of a young, gauche, and fervent Catholic priest who is a misfit in the world and in his church, creating scandal and disharmony wherever he turns. His insight into the inner lives of others and his perception of the workings of Satan in the everyday are gifts that fatefully come into play in the priest's chance encounter with a young murderess, whose life and emotions he can see with a dreadful clarity, and whose destiny inexorably becomes entangled with his own.

    'In this new work by the foremost Portuguese novelist, the reunion of five men on the tenth anniversary of their battalion's return from Mozambique, Portugal's Vietnam, ends in a fatal stabbing - which ultimately serves as an act of liberation for the corrupt city of Lisbon.' Newsday

    Narrated entirely from the viewpoint of a young insane woman, this novel provides a moving description of the horrific conditions in two New Zealand mental institutions.