In a tour de force of narrative history, Keay blends together insights from a variety of scholarly fields and weaves them together to chart the evolution of the rich tapestry of cultures, religions, and peoples that makes up the modern nations of Pakistan, India, and Bangladesh. Authoritative and eminently readable, India: A History is a compelling epic portrait of one of the world's oldest and most richly diverse civilizations.

    Down, down he leads us, in intoxicating, nearly hallucinogenic prose-past the Yaqui, the Anasazi, and other ghosts of our collective history, past the hookers, winos, and assorted have-nots outside the prosperous circle by the fire. We meet a prisoner obsessed with painting presidents, sex offenders whose desires are not as alien as we wish, a murderer whose execution does not cure what ails us. I wound up looking at a world where cannibalism is life, Bowden writes, and of course, given the diet, a life without a future. He mourns a young artist who couldn't find a reason to keep living and tends a mesquite tree that won't die. And down among its metaphoric roots, he reacquaints us with the appetites-fierce, flawed, human-that might save us too. Blues for Cannibals is scripture for an age when bushes no longer burn.

    But there is a better way—a middle way—where we might discover common ground for peace, both personally and universally. Lou Marinoff, professor of philosophy and author of Plato, not Prozac, reveals the ABCs of finding that spiritually rich path: Aristotle, Buddha, and Confucius. Each of these wise men knew that extremism destroys happiness, health and harmony, and shared the supremely important notion that the main purpose of our existence is to lead a good life, here and now. In three sections, Marinoff examines the contemporary world and shows how the “Middle Way” provides solutions to our most pressing problems. Part One looks at civilizational dynamics that drive both cooperation and conflict across borders, and introduces each of the ABCs. The second segment focuses on some notorious extremes—including political polarization, and simmering religious, tribal, gender, cultural, and economic divides—and how the ABCs can reconcile them. And the third, final section enlightens us on how we all can apply the ABCs to the betterment of our own lives and humanity as a whole. A short list of recommended readings accompanies each chapter, along with illustrations, maps, and eye-opening charts.

    Ordained at twelve, he would eventually become the first Buddhist chaplain at an American university, the founder of a retreat center and monastery, and a bestselling author. Here, Bhante G. lays bare the often-surprising ups and downs of his seventy-five years, from his boyhood in Sri Lanka to his decades of sharing the insights of the Buddha, telling his story with the "plain-English" approach for which he is so renowned.

    A hundred and forty years hence, Srividya Natarajan and Aparajita Ninan breathe fresh life into Phule’s rather graphic imagination, weaving in the story of Savitribai, Jotiba’s partner in his struggles.In today’s climate of intolerance, here’s a manifesto of resistance.‘Reminiscent of Marjane Satrapi’s Persepolis. Brings smack into the foreground something unequivocally evil’—Hindustan Times

    Joyce Sequichie Hifler offers a book of daily meditations drawn from her own rich Cherokee heritage and that of other tribes.

    But since the long-popular classic Bertrand Russell's History of Western Philosophy, first published in 1945, there has been no comprehensive and entertaining, single-volume history of this great intellectual journey.With his characteristic clarity and elegance A. C. Grayling takes the reader from the world-views and moralities before the age of the Buddha, Confucius and Socrates, through Christianity's dominance of the European mind to the Renaissance and Enlightenment, and on to Mill, Nietzsche, Sartre, and philosophy today. And, since the story of philosophy is incomplete without mention of the great philosophical traditions of India, China and the Persian-Arabic world, he gives a comparative survey of them too.Intelligible for students and eye-opening for philosophy readers, he covers epistemology, metaphysics, ethics, aesthetics, logic, the philosophy of mind, the philosophy of language, political philosophy and the history of debates in these areas of enquiry, through the ideas of the celebrated philosophers as well as less well-known influential thinkers. He also asks what we have learnt from this body of thought, and what progress is still to be made.The first authoritative and accessible single-volume history of philosophy for decades, remarkable for its range and clarity, this is a landmark work.

    Find out the connection between psychic dreams, ESP, precognitive visions and automatic writing -- and whether psychic power is a curse or a blessing. But more importantly, find out your reason for living.

    Over the course of the next month, nearly 4,000 soldiers were killed on both sides and the Indian Army experienced its worst defeat ever. The conflict (war was never formally declared) ended because China announced a unilateral ceasefire on 21 November and halted its hitherto unhindered advance across NEFA and Ladakh. To add to India’s lasting shame, neither Prime Minister Jawaharlal Nehru nor the Indian Army was even aware that the ‘war’ had ended until they heard the announcement on the radio—despite the Indian embassy having been given the information two days earlier.This conflict continues to be one of our least understood episodes. Many books have been written on the events of the time, usually by those who were involved in some way, anxious to provide justification for their actions. These accounts have only succeeded in muddying the picture further. What is clear is that 1962 was an unmitigated disaster. The terrain on which most of the battles were fought (or not fought) was remote and inaccessible; the troops were sorely underequipped, lacking even warm clothing; and the men and officers who tried to make a stand were repeatedly let down by their political and military superiors. Time and again, in Nam Ka Chu, Bum-la, Tawang, Se-la, Thembang, Bomdila—all in the Kameng Frontier Division of NEFA in the Eastern Sector—and in Ladakh and Chusul in the Western Sector, our forces were mismanaged, misdirected or left to fend for themselves. If the Chinese Army hadn’t decided to stop its victorious campaign, the damage would have been far worse.In this definitive account of the conflict, based on dozens of interviews with soldiers and numerous others who had a first-hand view of what actually happened in 1962, Shiv Kunal Verma takes us on an uncomfortable journey through one of the most disastrous episodes of independent India’s history.

    If we really do get the government we deserve, On Mutiny might provoke a civilian rebellion.

    Berkowitz confessed to being a lone murderer—one who had carried out eight senseless shooting with a .44 caliber Bulldog revolver. The case was officially closed.Journalist Maury Terry was suspicious of Berkowitz's confession, convinced as he gathered corroborating evidence throughout the years, that Berkowitz did not act alone. In this investigative story, first published in 1987, Terry details the chilling events, proving that Berkowitz was an affiliate of—and triggerman for—a Satanic cult known as the Process Church of the Final Judgment, a far-reaching organization that is connected to other ritual slayings across the country. Updated with Berkowitz's recent confirmations from his prison cell, Terry untangles the web of information and shocking extent of the Process Church's activities. Includes black-and-white photographs.