Strange shifts in perspective can take place when Berlin is viewed from Jakarta, or when complex histories of colonial domination strand what counts as the founding work of a national culture in a language its people no longer read. The “spectre of comparisons” arises as nations stir into self awareness, matching themselves against others, and becoming whole through the exercise of the imagination.In this series of profound and eloquent essays, Benedict Anderson, best known for his classic book on nationalism, Imagined Communities, explores these effects as they work their way through politics and culture. Spanning broad accounts of the development of nationalism and identity, and detailed studies of Southeast Asia, the book includes pieces on East Timor, where every Indonesian attempt to suppress national feeling has had the opposite effect; on the Philippines, where it is said that some horses eat better than stable-hands; on Thailand, where so much money can be made in elected posts that candidates regularly kill to get them; on the Filipino nationalist and novelist José Rizal for whom “we mortals are like turtles—we have value and are classified according to our shells;” and a remarkable essay on Mario Vargas Llosa, detailing the fate of indigenous minorities at the hands of the modern state.While The Spectre of Comparisons is an indispensable resource for those interested in Southeast Asia, Anderson also takes up the large issues of the universal grammars of nationalism and ethnicity, the peculiarity of nationalist imagery as replicas without originals, and the mutations of nationalism in an age of mass global migrations and instant electronic communications.

    The author's characteristic wit and insight are again evident in this collection of lectures and conference papers written between the years 1993-1998 and delivered in different schools and gatherings in the country and abroad.

    He made the sun, the stars, the moon, the planets. His wife, Alunsina, wants to be able to create too. But Tungkung Langit only answered, "I would rather see you smile, fix your hair and stay beautiful." Alunsina was not content with this answer and continued to plead with her husband to allow her to create. And each time, Tungkung Langit ignored her pleas. Finally, Alunsina leaves her husband. Tungkung Langit searched everywhere for his wife until one day, he found her on earth surrounded by trees, flowers, birds, and fish. "I am creating the world," she announces. "I too am a god." So why does it rain? Find out for yourself in this beautifully written and illustrated book.Cacho Publishing House, Inc. (Out of print)

    As the source of this oil, the Ecuadorian Amazon has borne the far-reaching social and environmental consequences of a growing U.S. demand for petroleum and the dynamics of economic globalization it necessitates. Crude Chronicles traces the emergence during the 1990s of a highly organized indigenous movement and its struggles against a U.S. oil company and Ecuadorian neoliberal policies. Against the backdrop of mounting government attempts to privatize and liberalize the national economy, Suzana Sawyer shows how neoliberal reforms in Ecuador led to a crisis of governance, accountability, and representation that spurred one of twentieth-century Latin America’s strongest indigenous movements.Through her rich ethnography of indigenous marches, demonstrations, occupations, and negotiations, Sawyer tracks the growing sophistication of indigenous politics as Indians subverted, re-deployed, and, at times, capitulated to the dictates and desires of a transnational neoliberal logic. At the same time, she follows the multiple maneuvers and discourses that the multinational corporation and the Ecuadorian state used to circumscribe and contain indigenous opposition. Ultimately, Sawyer reveals that indigenous struggles over land and oil operations in Ecuador were as much about reconfiguring national and transnational inequality—that is, rupturing the silence around racial injustice, exacting spaces of accountability, and rewriting narratives of national belonging—as they were about the material use and extraction of rain-forest resources.

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    It argued that classical Aboriginal society was more sophisticated than Australians had been led to believe because it resembled more closely the farming communities of Europe.In Farmers or Hunter-gatherers? Peter Sutton and Keryn Walshe ask why Australians have been so receptive to the notion that farming represents an advance from hunting and gathering. Drawing on the knowledge of Aboriginal elders, previously not included within this discussion, and decades of anthropological scholarship, Sutton and Walshe provide extensive evidence to support their argument that classical Aboriginal society was a hunter-gatherer society and as sophisticated as the traditional European farming methods.Farmers or Hunter-gatherers? asks Australians to develop a deeper understanding and appreciation of Aboriginal society and culture.

    He could not have been greater than the Katipunan. Nor could he have risen above it. To understand him, one must understand the Katipunan. He looms great because of the society. He must, therefore, be seen in and through the Katipuanan, and this method of unraveling the thin and scattered threads of his life is valid only because of the lack of materials. In examing my sources of information, I have adopted the attitude of friendly hostility. It has been my experience that most of the errors in the difficult task of interpretation--which, after all, is the most important in any book--spring from the scholar's uncritical attitude. He takes for granted that the fame of an author is sufficient guaranty of reliability and competence. Such mental outlook smacks of hypocrisy and cowardice. I have, therefore, dismissed this line of reasoning as inadequate. In this book, I have subjected my sources to a severe scrutiny, looked for loopholes, inconsistencies, and inaccuracies in order to arrive at a balanced conclusion. Ricarte, for instance, hitherto, regarded as incontrovertible, is, after a careful examination, not always accurate and reliable. So is General Pio del Pilar. So are certain documents on the trial and death of Bonifacio. And so are some of the opinons expressed by the great scholars Epifanio de los Santos and Teodoro M. Kalaw. I shall probably hear loud protests and whispered innuendos, but I invite the potential objectors to my method to read my Notes carefully, for in them I have embodied th reasons for repudiating some of the claims of famous scholars, for simissing this authroity and for accepting that document."T.A.A.

    International lecturer and healer Denise Linn is a member of the Cherokee Nation and has gained wisdom from native cultures around the world, including the Zulu in Africa, the Maori in New Zealand, and the Aborigines of Australia, as well as Native American tribes in North America. In this groundbreaking book, Denise reveals the power of ancestral wisdom to uncover your authentic self and your connection to others and the earth. When you ignite your native spirit, your intuition and sense of self expand exponentially. Gateways to spiritual realms open, and life-force energy fills you!Denise shares much of the wisdom she’s received over the years from revered teachers as well as the benefits of incorporating ancient practices and techniques into the modern-day world. You’ll learn how to discover your true name and awaken Spirit within you, connect with your personal spirit animal, embark on spirit journeys, and experience vision quests. In addition, there are step-by-step instructions on how to make a drum, a rattle, a dream catcher, and your own medicine bag. Denise will also help you unearth secret methods to call upon your ancestors for assistance and guidance; learn how to shape-shift; tap into your ability to “call” animals, plants, and Spirit; harness the power of the medicine wheel to bring healing and wholeness . . . and much more.Ignite your native spirit within, and enter a wondrous realm of profound visionary experiences!

    From floral truck bolts and taxi altars to buffalo cart furniture and drinks in a bags, the same exquisite care, craft and improvisation resounds through home and street, bar and wardrobe. Never colonised, Thai culture retains nuanced ancient meaning in the most mundane things. The days are colour coded, lucky numbers dictate prices, window grilles become guardian angels, tattoos entrance the wearer. Philip scoured each region to show how indigenous wisdom both adapts to the present and customises imports, applying Roman architecture to shophouses, morphing rock into festive farm music, turning the Japanese motor-rickshaw into the tuk-tuk. Colour-saturated illustrations help you navigate various social traits, whether white-faced hi-so matrons or Red Bullswilling workers wearing coins in their ear. This is Thai culture as it has never been shown before.

    In this illuminating, in-depth Q & A, “America’s storyteller” lets readers in on his philosophical approach to understanding our nation’s past, as well as a little family secret for overcoming your fears.Tom Roston is a veteran journalist who began his career at The Nation and Vanity Fair magazines, before working at Premiere magazine as a senior editor. He writes a regular blog about nonfiction filmmaking on PBS.org and he is a frequent contributor to The New York Times. He lives with his wife and their two daughters in New York City. Cover design by Adil Dara.

    

    While little of the pueblo itself remains, five centuries of history lie beneath the low rises of sandstone masonry, and theories about the events of that night are as persistent as the desert winds. The easternmost town on Antelope Mesa, Awat’ovi was renowned for its martial strength, and had been the gateway to the entire Hopi landscape for centuries. Why did kinsmen target it for destruction?Drawing on oral traditions, archival accounts, and extensive archaeological research, James Brooks unravels the story and its significance. Mesa of Sorrows follows the pattern of an archaeological expedition, uncovering layer after layer of evidence and theories. Brooks questions their reliability and shows how interpretations were shaped by academic, religious and tribal politics. Piecing together three centuries of investigation, he offers insight into why some were spared—women, mostly, and taken captive—and others sacrificed. He weighs theories that the attack was in retribution for Awat’ovi having welcomed Franciscan missionaries or for the residents’ practice of sorcery, and argues that a perfect storm of internal and external crises revitalized an ancient cycle of ritual bloodshed and purification.A haunting account of a shocking massacre, Mesa of Sorrows is a probing exploration of how societies confront painful histories, and why communal violence still plagues us today.

    

    In this vision of the future, popular actor Aga Muhlach is the aging President, the Eraserheads are on a Reunion Tour that spans the stars, and Philippine Spacelines is offering a 50% discount on Moon Travel. We follow the musings of a young man as he journeys through the city, headed for the Grand Liwayway Station, where he plans to take the cheapest train out, since they just opened the Tagaytay Ocean Tunnel connecting to Cebu. All the while, he is composing a missive addressed to his love, who is living on a faraway Orbital Space Station.(from wikipedia.org)

    Talayesva, the Sun Chief, who was born and reared until the age of ten as a Hopi Indian, and then trained as a white man until he was twenty. Although torn between two worlds and cultures, he returned to Hopiland and readopted all the tribal customs. This is his autobiography, written for Leo Simmons, a white man who was a clan brother.